Spirituality Matters 2017: December 21st - December 27th
(December 21, 2017: Thursday, Third Week of Advent)
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“Arise, my beloved, my beautiful one and come!”
Today’s selection from the Song of Songs – and the entire Song of Songs, for that matter, had a profound influence on St. Francis de Sales. In an article entitledThe Interpretation of the Song of Songs in St. Francis de Sales - How a Saint Learned the Lessons of Love, Anthony J. Ceresko, OSFS wrote:
“St. Francis de Sales represents one of the more notable examples of those who discovered in the Song’s language and imagery the appropriate medium for reflecting on the experience of love. Reading his Treatise on the Love of God, for instance, we appreciate how well he learned “lessons of love” from the Sage of the Song. We marvel at how his gentle guidance led others to drink deeply of that love as well. Francis' introduction to the Song, indeed his introduction to theology, came in 1584, when he was barely seventeen years old. His father had sent him to Paris to complete his university studies in preparation for taking a doctorate in civil and canon law at Padua, in Italy. Although his father foresaw a career in politics and public service for him, Francis harbored in his heart the desire to serve the Church as a priest. He had persuaded his father to allow him to receive tonsure when he was twelve. And in Paris, in addition to his classes in the humanities, he also attended lectures in theology.”
“The first such course he followed was the series of lectures on the Song of Songs given in 1584 by the celebrated Benedictine, Gilbert Genebrard, professor of Hebrew at the Royal College. Both the lectures and Genebrard himself made a profound impression on the youthful student. Lajeunie notes, ‘Francis found both in the sacred text and in the commentary, inspiration for his whole life, the theme for his masterpiece [the Treatise on the Love of God], and the first and best source of his optimism.’ For Genebrard, the Canticle is ‘a dramatic love story composed in bucolic style.’ The effect of Genebrard's interpretation of the Song on Francis was immediate: ‘The history of the world and its salvation was therefore a love story. And the young student was carried away by the idea.’”
“Francis gives a clue to his life-long love affair with the Song in the more than seven hundred citations of the Song listed in the ‘Index’ to the twenty-seven volumes of his collected works. Further, the three verses of the Bible that Francis most often quotes also come from the Song: 1:3 (‘Draw me and I will run in the odor of your ointments’), 8:6 (‘Love is strong as death, jealousy as firm as hell’), and 1:1 (‘Let him kiss me with the kiss of his mouth, for better than wine are your breasts’). John K. Ryan, the author of a popular translation of the Treatise, comments: ‘All but a few books of both the Old and New Testament are quoted by him, and in most instances, not once but many times.... But the books he uses most are the Psalms and the Canticle of Canticles. Out of the 106 verses that make up the Canticle, 63 are quoted and some of them so often as to make a total of 179 references.” ( http://web1.desales.edu/assets/salesian/PDF/Ceresko-Song.pdf )
Just a handful of days remain before we celebrate the Solemnity of Christmas - one of the greatest moments in the greatest love story of all - God’s love for us.
Today, how can we prepare to receive the God who loves us so much?
(December 22, 2017: Friday, Third Week of Advent)
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“He has looked upon his lowly servant…and has done great things for me: holy is his name.”
Mary’s great hymn – the Magnificat – is a testimony to her profound sense of humility. But her humility – her sense of being a “lowly servant” – should not be confused with self-deprecation. In truth, Mary’s humility has a lot less to do with her nothingness and a lot more to do with God’s “everything-ness”! Mary’s humility – her being overwhelmed by the generosity of God – empowers her to generously say “yes” to God’s invitation to her to become the Mother of the Messiah.
In his Conference “On Generosity,” St. Francis de Sales wrote:
“Humility which does not produce generosity is undoubtedly false, for after it has said, ‘I can do nothing, I am only absolute nothingness,’ it almost immediately gives way to generosity of spirit which says, ‘There is nothing - and there can be nothing - that I am unable to do, so long as I put all my confidence in God who can do all things.’ Buoyed up by this confidence, it courageously undertakes to do all that is commanded.” (Living Jesus, pp. 152-153)
This humility – and its corresponding spirit of generosity – describes Mary to a tee.
Today, can the same be said of us?
(December 23, 2017: Saturday, Third Week of Advent)
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“Lift up your heads and see: your redemption is near at hand…”
In his Treatise on the Love of God, Francis de Sales wrote:
“God displays in a marvelous manner the incomprehensible riches of his power in the vast array of things that we see in nature, but he causes the infinite treasures of his goodness to show forth in an even more magnificent way in the unparalleled variety that we see in grace. In a holy excess of mercy, God is not content in solely with granting to his people, that is, to the human race, a general or universal redemption whereby everyone can be saved. God has diversified redemption in many ways, so that while God’s generosity shines forth in all this variety, the variety itself, in turn, adds beauty to his generosity…” TLG, II, Chapter 6, p. 116)
What a powerful statement! God’s redemption is not generic and it is not one-size-fits-all. God redeems us personally, individually and by name. In the next-to-last chapter of his Treatise, Francis remarked: “Consider how Jesus took on the task of redeeming us by his death, ‘even to death upon a cross’. The Savior’s soul knew each of us by name and surname…” (XII, Ch. 121, p. 280)
So, when we pray the words of the psalmist - your redemption - those words really mean your redemption. They do not mean someone else’s redemption - not the redemption of the person to your right or left, not the salvation of folks before or behind you.
So, lift up your head; lift up your heart! See your redemption near at hand…a redemption – a gift – that is crafted specifically for you….out of love for you, for the same God who redeems you by name created you by name.
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