Twenty-sixth Sunday in Ordinary Time (October 1, 2017)

St. Paul reminds us today that there is one way of acting that will keep us united in the Christian community: “Have in you the same attitude that is also in Christ Jesus.” Then he proceeds to sing the great hymn of Jesus’ loving humility.

The Son of God emptied himself of his divine glory in order to become like us in our humanity. Jesus humbled himself even more, becoming obedient even to death on a cross. Because of this, God exalted himself and made him Lord, so that we might kneel before Jesus as our Lord and Savior.

Paul makes it very clear that kneeling before Jesus as Lord and Savior is not enough. We must take on the attitude of Jesus in our daily lives. We must make the daily effort to be a community of the same mind, with the same love, united in heart, thinking one thing.

Paul urges us to do nothing out of selfishness or out of vainglory, thinking that we’re better than anyone else. We’re all sinners redeemed by Jesus. In our efforts to be like Jesus, we must learn to humbly regard others as more important than ourselves. We must learn not just to consider our own interests, but consider the interest of others as we go about our day.

Learning to live this way will take a great deal of effort. This is not the way the world around us lives. How will we do it? Each day we will have to learn to be conscious of the loving humility of Jesus. We might use Paul’s hymn for our daily morning meditation.

Today’s Gospel encourages us not to get distracted by the times we fail in our efforts. Our failings humble us before God. But our God is generous in forgiving, desiring to strengthen us with his grace. St. Francis de Sales urges us to get up and begin again as often as we must.

Let us encourage one another every day to have the attitude of Jesus, so that we can be of one mind and one heart, loving humbly as Jesus has loved us.

Twenty-fifth Sunday in Ordinary Time (September 24, 2017)

As I listen to the parables of Jesus, I often find myself drawn to one or another of the characters in the story. On first hearing today’s parable, I can understand the complaints made by those who had worked in the hot sun all day. They had worked long and hard and they were the last to be paid. That must have been hard enough, but when they finally got their wages - disappointment and anger - they got the same wage as those who had only worked an hour. This was obviously unfair treatment; they deserved more.

As I listened a second time, I could imagine the surprise and joy the last group hired must have felt when they got a full day’s wage. They must have had broad smiles on their faces as they greeted the last group to be paid. I can almost hear them saying, “Suckers.”

As I listened a third time, Jesus’ closing words struck me: “Thus, the last shall be first and the first shall be last.” That just doesn’t seem fair at all. Jesus is drawing our attention to the words of the prophet Isaiah: “My thoughts are not your thoughts, nor are your ways my ways, says the Lord.” Our God treats us with generous mercy - outrageously generous mercy - much like the owner of the vineyard. And he reminds us: “I am free to do as I please with my mercy, am I not? Or are you envious because I choose to be generous?”

None of us would argue with God’s desire to be generous with his mercy; all of us sinners are benefiting from it. The real challenge comes when Jesus tells us: “Be compassionate as my heavenly Father is compassionate.” Compassion is not measured by justice, what others might deserve; rather compassion is measured by love.

This is how our Father has treated us. In order to be compassionate as Jesus asks us to be, we must learn to develop the sight of God - seeing others as his children who are loved just because they are his children. As generous as God’s compassion is to us, so our compassion must be toward anyone in need - even if they haven’t worked as hard as we have to be like Jesus.

Generous compassion is how we conduct ourselves in a way worthy of the good news that Jesus has revealed to us. Let us try to be such good news to others.

24th Sunday in Ordinary Time (September 17, 2017)

The old law required that a person forgive three wrongdoings. When Peter asks Jesus about forgiving the wrongs done to us, he suggests forgiving seven times -twice the required number plus one for good measure - a very generous measure he must have thought. Jesus’ response must have surprised him - “Seventy times seven times.”

Jesus was telling him that there is to be no limit to a disciple’s forgiveness.

Jesus goes on to explain “why” in a parable about God’s reign. The king generously writes off the debt of the official who owed the king so much that he could never pay it all back. When the official leaves the king’s presence he immediately begins to throttle a fellow servant who owes him a small debt. He doesn’t even listen when the slave pleads with him for patience.

The obvious question arises: has this man forgotten so soon how forgiving his master had been? The anger he shows doesn’t seem like the appropriate response to the forgiveness he has received. Where is his anger coming from?

One possibility is that the man doesn’t know how to receive forgiveness. He may feel that the master now has a hold on him and he has no way to get out of that hold. Perhaps if he repaid some of his debt, his master would have less of a hold. The one hundred denarii of his fellow slave would be a start.

For this man, forgiveness has not been a freeing experience; rather it has bound him even tighter to his master in his thinking. He has misunderstood his master’s act of forgiveness.

Jesus immediately applies the parable to his disciples, to us. His Father has forgiven us any debt we have incurred with Him by our wrongdoing, even the most evil of our sins.

The Father’s forgiveness sets us free; and we don’t owe the Father anything. But His Father hopes that this freedom will give us the example we need in forgiving one another. God holds nothing over us, so we are not to hold anything over each other. This is to be true not only in giving forgiveness, but in receiving it as well. True forgiveness means that no payback is ever necessary. The result of forgiveness is a newfound freedom to choose to love again.

Isn’t that good news? And we are to share that good news with each other every day - by forgiving freely.

Exultation of the Holy Cross (September 14, 2017)

“He was known to be of human estate and it was thus that he humbled himself, obediently accepting even death, death on a cross.”

The feast commemorates the finding of the True Cross in 325 by St. Helena, the mother of the Roman emperor Constantine I during a pilgrimage she made to Jerusalem. The Church of the Holy Sepulcher was then built at the site of the discovery, by order of Helena and Constantine. The church was dedicated nine years later, with a portion of the cross placed inside it. In 614, that portion of the cross was carried away from the church by the Persians, and remained missing until the Byzantine Emperor Heraclius recaptured it in 628. The cross was returned to the church the following year after initially having been taken to Constantinople by Heraclius. The date used for the feast marks the dedication of the Church of the Holy Sepulcher in 335. This was a two-day festival: although the actual consecration of the church was on September 13, the cross itself was brought outside the church on September 14 so that the clergy and faithful could pray before the True Cross, and all could come forward to venerate it.

Of course, there is the physical cross itself. Then there is the ongoing meaning of the cross in our lives. Francis de Sales wrote:

“The wisdom of the Cross is wholly contrary to that of the world. Even though Our Lord cried out again and again, ‘Blessed are the poor in spirit, the peacemakers, the meek, those who hunger and thirst for justice,’ the world cannot embrace that wisdom. It cries out: ‘Oh, how blessed are the wealthy, the oppressors, those who take vengeance on their enemies, and those whom no one dares offended.’ See how the perfection of the Cross is folly in the eyes of the world precisely because it embraces what is abhorrent to human nature. It loves correction and submits to it; it not only takes pleasure in being corrected, but it has no greater pleasure than in being reproved and corrected for faults and failings. Oh, blessed are they who speak only to give fraternal correction in a spirit of charity and profound humility! But more blessed are those who are always ready to receive the Cross with a gentle, peaceful and tranquil heart.” ( Sermons for Lent, 1622, p. 166)

St. Jane has her own take on the exultation of the Cross and its relevance to our pursuit of devotion. She wrote:

“The true happiness of the Christian is to know God in the person of his Son, and imitate him in the virtues he practiced in his life, in his holy Passion, in his humility, poverty, abjection, contempt, pain and suffering; nature has no liking for this, but we are not born to live according to its instinct. The mind of the flesh will disquiet us when we are denied anything, whereas the Spirit of God will lead us to submit to his will in our miseries, and to bear them with patience; the humble are always gentle and courteous; they are so little and lowly in themselves that they never say a cross word…” (Exhortations, Conferences and Instructions)

The exultation of the Cross challenges us to surrender mere human instinct so as to live on the higher plane of divine life. The exultation of the Cross challenges us to critically examine popular culture and to promote the culture of divine love. The exultation of the Cross challenges us to find greatness in littleness; to fight fire with peace; to confront violence with gentleness.

The triumph of the Cross is not easy to swallow...nor to live.

Twenty-third Sunday in Ordinary Time (September 10, 2017)

The Scriptures today focus on our responsibility as members of the community of the Church.

We heard St. Paul tell us that the commandments can be summed up in one: “You shall love your neighbor as yourself.” As Paul sees it: “Anyone who loves his neighbor has fulfilled the law.” Paul sees love as the debt that binds us together as a community.

The Scriptures have presented two aspects of love for our consideration. The first Paul considers as obvious: “Love never does any wrong to the neighbor.” Christian love is not a feeling; it’s choosing a manner of living with others that does good to them. That’s the reason why Francis de Sales encourages us to be conscious of God’s presence and grace often each day to and direct our intention as we begin each new activity of our day.

This practice is meant to assist us in choosing to do good to one another - to love -and so avoid doing wrong to one another as we go about daily living in community. Our recent General Chapters have encouraged us to spend some time prayerfully considering the early Jerusalem community described in the Acts of the Apostles and using it as a model for our daily living as Oblates. Each of these practices is meant to assist us in choosing the loving things to say and do as we go about our day.

Today’s Gospel presents a second aspect of love - the mutual responsibility we have for each other as members of the community. We are responsible for supporting one another in our practice of love. There may be times when that responsibility will call us to correct a member who strays or is having a bad influence on the larger group. Our concern in this situation should be marked by our love and by the care we take to admonish such a person in as private a way as possible. Mutual love and support must be our only reason for speaking up.

In this way we are building up the community, not destroying it.

May the words of today’s Scriptures strengthen us in our resolve to grow in a loving attitude toward all we say and do each day. In this way, Jesus is better able to live once again in our love for one another.

22nd Sunday in Ordinary Time (September 3, 2017)

We have just heard a very traumatic exchange between Peter and Jesus. I have always found it hard to listen to - and yet it points out very dramatically that suffering cannot be avoided by anyone who would follow Jesus.

Jesus reminds us that God’s ways are not our ways - a reminder that we need to hear frequently. Jesus also encourages us to conform our ways to God’s.

Jeremiah puts the struggles of a disciple in very emotional terms. He had accepted the role of prophet, but the words of violence and outrage that God had put in his mouth are not happy words. They have brought him pain and suffering and opposition. He feels that God has tricked him - and he knows that he let himself be tricked. Now, even when he tells himself that he isn’t going to speak up any more, the word of the Lord is like a fire burning in his heart, and he gets very weary trying to hold it in.

He has found that obeying God’s call to be a prophet is no longer a matter of choice for him, even if it brings him pain. His pain is real, yet it’s easier for him to endure his pain than it is to struggle to resist his summons to speak on God’s behalf. His emotional outburst offers us great insight into true discipleship. Faith and fervor and the ensuing suffering are made very clear for us.

St. Paul approaches the suffering and sacrifice of a disciple from another point of view. Paul envisions the struggles as a battle between our inclinations and our inspirations. He pleads with us to see things more clearly (to judge what is God’s will) - and to depend on our better insights to guide our behavior. Our struggle to do this every day is part of living as a disciple.

The daily sacrifices involved in conforming our ways to God’s are the great means we have of taking up our cross daily and following in Jesus’ footsteps.

At the end of today’s gospel passage, Jesus reminds us that there is a reward for our willingness to conform our ways to God’s. We have a sharing in his Father’s glory. Taking the time each day to keep in touch with the desire for God burning in our hearts can help us to continue our struggle even when we may feel that we have been tricked by the Lord. Whenever we make the choice to lose our life for the sake of God, then we will find the only life that means anything - life with Jesus.

21st Sunday in Ordinary Time (August 27, 2017)

The passage we have just heard is pivotal in the Gospels. Everything that precedes this passage is preparing us for it; everything that follows it is an explanation.

Jesus asks his closest followers a fundamental question: “Who do you say I am?” Peter speaks for the apostles: “You are the Messiah, the Son of the living God!” They acknowledge that Jesus is the promised Messiah; he is the very Son of God.

This is a true moment of faith, proclaimed for the ages. Jesus makes it very clear that they are responding with the gift given to them by his heavenly Father, not just to the mere sum of their own experiences of Jesus. This becomes clearer as the Gospel progresses, and we see that they have much more to learn about how Jesus will be the Messiah-Savior.

At this point in the Gospel narrative, they have no idea that Jesus will suffer, die on a cross, and rise on the third day. Despite their lack of full understanding, Jesus uses this moment of faith to set the foundation of the Church on the “rock” of Peter’s confession of faith. He entrusts the keys of the kingdom to Peter: the symbol of authority in the community of believers. The Church will have power to continue when Jesus returns to his Father.

For the moment, Jesus orders his disciples not to tell anyone that he is the Messiah because they have much more to learn before they can accurately communicate the full truth of faith in Jesus as Messiah. Once they have experienced Jesus’ death and resurrection and have received the abiding presence of the Holy Spirit, Jesus will tell them to go out to all the nations and proclaim the Good News of salvation.

We heard St. Paul sum up the wonder of God’s plan of salvation, meant for all people. His words are a reminder that we are part of the continuing plan as members of the community founded on the authority of Peter. As we continue to grow in our knowledge and experience of the good news, we can well echo Paul’s words: “O, the depths of the riches and wisdom and knowledge of God!”

As we speak his words, let us be grateful for the gift of faith and renew our commitment to live by what we have come to believe - so that all we are and do is seen as coming from God, done through his grace, and leading us to give God glory today and every day!

20th Sunday in Ordinary Time (August 20, 2017)

Today’s Scriptures call us to reflect on the greatness of God’s merciful love.

St. Paul reminds us that God desires to be merciful to all – no one will be excluded. Paul knows that God’s call to the Jews is irrevocable. He suspects there is irony in the working out of God’s plan.

When the Jews did not accept Jesus, this opened the way to preach the Good News to the Gentiles. God’s mercy desires to reconcile the whole world to himself – even his chosen people. The unfolding of God’s plan of mercy will reveal the greatness and faithfulness of God’s love.

The Samaritan woman in today’s Gospel is one example. Her simple plea – “Lord, help me” – reveals her faith in Jesus. Her persistence in faith is met by Jesus’ merciful response: “Your faith is great! Let it be done for you as you wish.”

God never refuses humble love.

What are we to learn from today’s readings? The obvious lesson is the wideness of God’s mercy. As individual Christians and as a community of faith, we must be welcoming to all. Our God tells us: my house shall be called a house of prayer for all people. It’s too easy for us to be satisfied with ourselves and forget that God’s calls us to open our minds and our hearts to all the people around us, inviting them to join with us in faith and love.

God desires us to build up a community of faith and love, a community that reaches out with divine mercy – a mercy that knows no limits or partiality.

We are not to make the decision who will/will not will benefit from God’s mercy. God wants everyone to experience it through you and me.

Let us be humble and persistent in our faith and welcome all our brothers and sisters in love.

19th Sunday in Ordinary Time (August 13, 2017)

Today’s Scriptures remind us that God’s presence can be found in a tiny, whispering sound and in the winds and waves that toss the disciples boat on the sea. We are always in God’s presence; he is always speaking to us.

We heard Elijah recognize God’s presence in the tiny, whispering sound. Then he hid his face in his cloak and stood at the entrance of the cave that sheltered him as the Lord passed by.

In a very different circumstance, Jesus walks on the turbulent water and approaches his disciples’ boat. The disciples are afraid until Jesus speaks to them: “Take courage, it is I; do not be afraid.” Then the ever-bold Peter wants Jesus to enable him to walk on the water. Jesus says, “Come.” When the strong wind distracts Peter, he begins to sink and calls to Jesus for help. Jesus takes Peter by the hand and chides him: “O you of little faith, why did you doubt?”

While these two stories differ, they both speak of faith and trust in God’s loving presence. I’m sure each of us has had moments when the Lord has spoken to us in a “tiny, whispering sound.” And there certainly have been times when he has spoken in the turbulence of our life. God is always saying: “Take courage, it is I; do not be afraid. Come, take my hand and walk with me.”

Then we have the choice. We can “come,” trusting in God’s loving presence and care for us. Or we can become distracted by the turbulence and confusion around us and may be within us, and lose sight of the Lord who is caring for us.

It would seem to be wise if we learned ways to hear Jesus’ words more often each day: “Take courage, it is I; do not be afraid.” He is our sure hope!

Feast of the Transfiguration of the Lord (August 6, 2017)

St. Francis de Sales challenges us to be transfigured in Christ through our daily activities:

At the Transfiguration Jesus showed us a spark of eternal glory. While the Prophet said, “I will never forget you…I have carved you on the palm of my hand,” Jesus went further and said, “I will never forget you, since I bear your name engraved in My Heart.” At the Transfiguration Jesus shows His flaming Heart of love for us.

Like the apostles who wanted to remain in Jesus’ presence, we too must do likewise. So little by little let us leave behind all our affections for lowly things and aspire to the happiness that Our Lord has prepared for us. Where could we give better witness to our fidelity to God than in the midst of things going wrong?

There is a real temptation to become dissatisfied with the world and depressed about it when we have of necessity to be in it. Yet we will always encounter difficulties in the “busyness” of the world. To think that we can be holy without suffering is a delusion. Where there is more difficulty, there is more virtue. However, if we stumble, with trust and confidence in God’s mercy, let us put ourselves back on the path of virtue.

Be like the honeybee. While you are carefully making the honey of holiness, at the same time make the wax of your worldly affairs. If our Lord finds honey sweet, so does the wax honor Him, since it is used to make the candles that give light to those around us. Let us focus on always being transfigured in Christ. What we will do and become as we experience the lovable Heart of our Master aflame with love for us!

17th Sunday in Ordinary Time (July 30, 2017)

Today’s first reading gives us the origin of Solomon’s great wisdom: it comes from God as a gift in answer to Solomon’s humble prayer. God is pleased that his prayer is selfless - and he gives him far more than he requested.

This seems to be God’s habit with the humble.

In the Gospel, Jesus is encouraging us to ask for this gift of wisdom so that we will be able to discern what is really important when it comes to choosing how we will live as a member of the kingdom. Like the man who finds a treasure or the merchant who finds a valuable pearl, we must be willing to surrender all to be a part of the reign of God.

Our willingness to surrender our all will be based on the depth of our belief that “God makes all things work together for the good of those who love him.” God has called us to become the image of Jesus, and has already made this possible through His Son’s sacrificial death for us. Our final destiny is glorious because God has already made it so for us. Even now we have some taste of that glory in the midst of the trials and sufferings that are also a part of our calling.

As the Gospel reminds us, the reign of God is in process. The dragnet is collecting all kinds of things. We want to be found among the “worthwhile things” and not among the “useless” which will be thrown away.

Those who are learning as the reign of God unfolds must ask for the gift of wisdom, as Solomon did. Then we will have the insight needed to keep surrendering all as we continue toward the glory that God has prepared for us who are open to being transformed in the image of His Son.

Let us seek the gift of an understanding heart and use it well in all we say and do.

16th Sunday in Ordinary Time (July 23, 2017)

Today’s first reading from the Old Testament Book of Wisdom invites us into the mystery of our God.

Though our God is master of might, God judges with clemency and governs us with great leniency. The inspired writer is clearly pointing out to us that God’s mercy is directly proportionate to his power. God’s power is the source of divine justice and mercy.

What a wonderful revelation! We are always aware that our God is all-powerful – a God of justice. That awareness can often make us fearful of God.

Today’s reading helps us to understand that God’s power is a power for good. God’s power shows itself is a justice that is always merciful, compassionate, lenient – a justice that is urging us to repent and allow ourselves to be drawn closer to our God.

We need not fear the power of our God when we understand our God as he reveals himself in the Scriptures, and especially in Jesus. Our God’s power desires to draw us more completely into his mercy – make us more completely his children. All we need to do is choose to let God’s power into our hearts each day so that God can draw us closer to himself and share his loving mercy more fully with us.

As the writer of the Book of Wisdom reflected on God’s deeds of power and mercy in history, he understood that God is showing his people how he wants them to live. “Those who are just must be kind.” Whatever position of power we may have, our power must reflect divine power – a power that is loving, just, kind, merciful, compassionate, and lenient. God asks us to treat others as he treats us.

There is much in today’s Scripture readings that we can take to prayer this week. Our God desires to continue to teach us about what it means to live as his children.

15th Sunday in Ordinary Time (July 16, 2017)

What a beautiful image St. Paul paints for us today: all creation is groaning as it eagerly awaits the fullness of redemption when everyone and everything will be freed from its slavery to corruption and share in the glorious freedom of the children of God.

The presence of the Spirit within us gives us hope as we join our groaning to the groaning of all creation.

Isaiah reminded us: just as the rain and snow effectively water the earth, making it fertile and fruitful, so too will the word of God do his will, achieving the end for which He sent it.

Jesus also compares God’s word to seed sown by the Divine Sower. The seed always bears some kind of fruit, serving some purpose, but in good soil it bears fruit abundantly.

The seed sown is much like the rain that falls - the extent of its ability to make fertile and fruitful depends on the ground that receives it. Even the short-lived wild flowers that bloom after a desert storm serve a purpose.

Jesus wants more for us.

He adds a warning to the parable: “Let everyone heeds what he hears.” That means that we must spend some time in prayer with his words in order for them to be most fruitful in our life. They are able to touch that place of groaning, of eager waiting, in each of us. They speak to that hope we all have as a gift of the Spirit in us.

May each of us be “good soil” today - soil which accepts the seed and the rain that God is sending us in His word. In our prayerful listening, may we have the courage to remove stumbling-stones and thorns that may be present in the soil of our heart. May we allow that seed to be watered well and become an abundant yield as we await with a sure hope the redemption of our bodies.

14th Sunday in Ordinary Time (July 9, 2017)

The prophet Zechariah pictures the coming of the Savior/King as a time of peace. Jesus, the Savior/King, has come.

We might ask, in light of all the turmoil in the world around us, where is the peace that he is supposed to bring?

Our question brings to mind that Jesus told us: I do not give you the peace that the world gives. What then is the peace that Jesus brings? He tells us this morning that his peace is only possessed by the child-like - those who are willing to learn from his gentle, humble lead - those willing to yoke themselves to him. The peace that Jesus is able to give is refreshment to the weary and to those who find that this worldly life can be burdensome.

To be humble like Jesus means to accept the gracious, compassionate love of God our Father for what it is - unconditional, always welcoming us into the love of our Father’s home. The Father loves us in the same way that he loves his Son Jesus. Our faults and failings are forgiven even before we ask, and our acceptance of his love is reason for rejoicing, for celebrating.

Gentleness will flow from accepting that God loves everyone else in the same way he loves me - unconditionally. This realization causes me to respect and even reverence others as the place where God’s love is at work - even if that other person is not yet aware that God is loving and working there.

Gentleness is learning to love others unconditionally - forgiving them even before they can say “I’m sorry,” reaching out to fill their needs even before they can say “I’m in need,”lifting their spirits even before they can say, “I feel down today.”

When I open myself to be grateful for God’s compassionate love for me and am willing to respect his love working in everyone around me, then I am able to experience the peace that Jesus brings. My soul will find rest from the weariness of the world’s competition and conniving. The burdens of living each day will be lightened. I will be better able to see the hand of God’s love at work in everything and everyone around me.

May each of us be wise enough to learn the secret of inner peace from Jesus who is gentle and humble of heart.

13th Sunday in Ordinary Time (July 2, 2017)

We just heard St. Paul remind us of the wonderful gift we received in Baptism.

We joined Jesus in his death to sin once and for all and we were given a share in his risen life, a life for God. Paul tells us that we must continue to think of ourselves in light of what happened to us in our Baptism: in Jesus we are dead to sin; we are living for God.

Our Baptism changed us into new people who share in divine life. The challenge for us is to choose each day to live as a redeemed person.

Today’s Gospel is Matthew’s conclusion to Jesus’ great missionary instruction to his disciples – to you and me. Our Baptism commissioned us to be missionaries – to live our new life in Jesus with enthusiasm and to share with others the good news we are experiencing so that they can experience it too.

Jesus reminds us that much of our missionary efforts will be done in little things: giving a cup of cold water in his name. He tells us that there is a profound implication to even the smallest act of unselfish love. In these little acts of kindness, we can mirror the loving kindness of our God. Our God in return gives us a reward immensely greater than our efforts deserve. That is the nature of God’s loving kindness.

Let us resolve once again to live more faithfully the new life we were given in our Baptism. Let us be more conscious of the little opportunities we are given to be God’s loving kindness to one another each day.

12th Sunday in Ordinary Time (June 25, 2017)

We heard St. Paul remind us that the sin of Adam has affected all of us - death entered the world. But Jesus has overcome death and his gift of the grace of salvation forgives the sin of Adam and our own sins and gives us new life - a sharing in the very life of God - a life that will continue beyond our death to this world.

God’s loving mercy goes far beyond the forgiveness we need. God gives us life unending. In light of God’s gracious mercy, why do we become so obsessed with sin and not with grace?

The surety of our faith in God’s mercy can give us the courage and the strength needed to face the opposition and intimidation that disciples of Jesus are bound to experience. Jesus tells us: Fear no one - not even those who have the power to destroy our bodies in this life. The same Father who cares so lovingly for the little sparrows cares even more for us.

Confidence can flow from our knowledge of God’s loving providence for us - a confidence that will allow us to speak boldly about the ways of God and proclaim by the way we live that Jesus is Lord.

Like Jeremiah, we may experience the plottings of those around us. But we will know that the Lord is with us, like a mighty champion. We can put ourselves in God’s hands and know that God will hold us safe.

The challenge for each of us is our willingness to witness to Jesus’ way of living each day, our willingness to sacrifice our own interests and concerns for His, our willingness to put our worries and anxieties about the difficulties of our daily life in Jesus’ hands - and confidently live by the gift of God’s gracious mercy shown to us in Jesus.

The challenge is great! And we might ask: “What about the reward?” “Anyone who acknowledges me before others, I will acknowledge before my Father in heaven.” Can we ask for more?

I think not.

Body and Blood of Christ (June 18, 2017)

Today we celebrate God’s providential care for us in the gift of the Eucharist.

The Scripture readings we have just heard are so familiar that it’s easy to let them pass through our ears and never direct them to our mind and heart. Each day we offer Jesus’ sacrifice for us to the Father once again and eat his body and drink his blood as food for our day’s journey.

Each time we celebrate Eucharist, Jesus gives himself to us completely. As we stay close to him, our lives become so entwined with his life that his thoughts, his desires, his attitudes become ours. More and more, Jesus lives in us.

Through the Sacrament of the Eucharist, we as Church “become more profoundly in Christ a sacrament, a sign and instrument of intimate unity with God and of the unity of the whole human race,” as Pope John Paul reminded us.

Do we always remember the grace and responsibility we accept when we eat and drink? Paul reminds us: the bread we share is one. Therefore, we who eat it must be one - selfishness and individualism are unthinkable. Do we take care about that responsibility as we leave the Lord’s Table and go about our daily living?

Jesus reminds us: “the person who feeds on me will have life because of me.” The Eucharist is the graced means given to us to fulfill our purpose in life - to give praise to God by letting Jesus come alive in all we say and do. The Jesus whose Body we eat and whose Blood we drink is the same Jesus who is in us as we go about our day.

Are we as conscious of that fact as we could be

- when we talk with one another?
- when we have to deal with our own weaknesses and faults?
- when we get irritated at others’ faults and weaknesses?

Do we let the gentle, humble, compassionate, forgiving Jesus come alive in us in these circumstances? Or do we tend to forget and let self-interest and self-gratification come alive instead?

We all give thanks each day for the gift of Eucharist we celebrate and receive. Perhaps today’s celebration can remind us once again in our humanness that the gift we receive in Eucharist - Jesus himself - is the gracious presence we carry with us during the day.

May each of us learn more and more to share Jesus living in us with everyone we encounter each day.

Most Holy Trinity (June 11, 2017)

Today’s Scripture readings reveal our God as Three in One: Father, Son and Holy Spirit.

We heard God reveal his name and his love to Moses: “The Lord, a merciful and gracious God, slow to anger and rich in kindness and fidelity.” Moses bowed to the ground in reverence as God revealed his tender love and he asked God to come along in the company of his people.

Jesus tells us even more about our God: “God so loved the world that he gave his only Son so that everyone who believes in him might not perish

but might have eternal life. God did not send his Son into the world to condemn the world but that the world might be saved through him.”

These are all familiar word to us. How do we hear these words and what do they say about how we live? Do we hear them as the truth about our God and believe in a God who has taken such a great initiative to love us?

Jesus is the revelation of the greatness of our God’s love for us. In Jesus, we see our God loving us: a merciful and gracious God who is slow to anger and rich in kindness and fidelity.

Our God is speaking to us again today, reminding us, ”I love you so much.” How are we going to respond? I would suggest a simple response: “I love you too.”

Then we need to sit in prayer with this word of God’s love for us and allow the love of God shown to us in Jesus to fill our heart. God’s love has the power to transform us little by little and lead us to love more in our daily actions.

St. Paul tells us something about loving: encourage one another and live in peace. This is loving one another as Jesus has loved us. This is learning to love as our God loves: Father, Son, and Holy Spirit – Three Persons, yet One God.

Like Moses, may we learn to bow to the ground in awe and reverence at the mystery of God’s great love for us. Then let us rise and set about loving one another in daily living.

Pentecost (June 4, 2017)

We have just heard Jesus announce the new creation. Jesus breathes new life into his disciples. And then he announces that mutual forgiveness will be the mark by which his community will be recognized. As God has forgiven us in Jesus, we are to forgive one another as a sign of the new life we share.

St. Luke describes the coming of the Spirit in more dramatic fashion. As the Spirit descends on the disciples as tongues of fire, they begin to make bold proclamation of the Good News in an astounding way.

The same Spirit is given to each of us at our Baptism, and his presence has been strengthened in Confirmation. St. Paul points that that we are one in the Body of Christ because we all share the one Holy Spirit.

Each of us has special gifts which have been given to us as a way of manifesting the Spirit’s presence in us. Our gifts are given, not for our own good, but for the good of others; when we use our gifts for others, we witness to our oneness in Christ. No one’s gift or ministry or work is more important than anyone else’s; all are needed for the unity of the community of the Church.

Each of us is important because we bring a gift or talent or way of working that no one else can bring to the group. We all lose something when an individual person’s gifts are not welcomed or used in the community. We need one another in order to experience the full wonder of God’s love for us.

This morning, we have prayed, “Come, Holy Spirit, come!” This is a bold request on our part. Are we really open to the outpouring of the Holy Spirit that God wants to give us?

Are we willing to use the gifts of the Holy Spirit in order to be drawn more deeply into the Mystery of God’s love? Can we find new ways to use these gifts in our efforts to love one another during the day?

May this feast of Pentecost be a rebirthing in each of us of all the spiritual gifts that help us stay centered in the Holy Spirit.

Seventh Sunday Of Easter (May 28, 2017)

We have just heard that Jesus is praying for us – the ones who believe that the Father has sent him. And when the apostles returned to Jerusalem after the Ascension, we hear that they are devoted to prayer with one accord. Spending time in prayer allows us to be present to our loving God and receive the strength we need for daily living.

As Peter reminded us, we will have a share in the sufferings of Christ as part of his Body, the Church. He encourages us to rejoice in this sharing, because we will rejoice exultantly when the glory of Jesus is finally revealed.

How can we do this? St. Francis de Sales suggests a daily prayer practice: begin each new action mindful of God’s presence and ask for his grace, so that all we do will be done in God’s name. Then no matter what we encounter, God will help carry us through it, even sufferings. With God’s help, we can keep a peaceful, gentle heart throughout the day.

Today’s Psalm Response provides us with an encouraging prayer: “I believe that I will see the good things of the Lord in the land of the living.”