October 26 through November 1, 2025

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(October 26, 2025: Thirtieth Sunday in Ordinary Time)

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“The Lord hears the cry of the poor.”

The poor may not enjoy many things in life. However, that which they do possess – a special place in the heart and mind of God – stands head and shoulders above any earthy riches or wealth.

Scripture is clear and unambiguous: God has special concern for the plight of the poor and needy, for the want of the despairing and broken-hearted, for the anguish of the lost and forsaken, for the spirits of those who are crushed, for the life of the lonely and for the soul of the sinner.

Jesus embodies God’s love of the poor. While he reached out to people of all social, economic, ethnic and cultural classes, Jesus invested a significant amount of his time, his energy, his ministry – his love – with the impoverished, the reviled and the down-and-outs of his day. Jesus seems to have enjoyed the most success with the poor; he likewise seems to have felt most at home with them.

None of this love is lost on St. Francis de Sales. In his Introduction to the Devout Life, he wrote:

“We must practice real poverty in the midst of all the goods and riches God gives us. Frequently give up some of your property by giving it with a generous heart to the poor. To give away what we have is to impoverish ourselves in proportion as we give, and the more we give the poorer we become...Love the poor and love poverty, for it is by such love that we become truly poor...Be glad to see them in your own home and to visit with them in theirs. Be glad to talk to them and be pleased to have them near you in church, on the street and elsewhere. Be poor when conversing with them...but be rich in assisting them by sharing some of your more abundant goods with them.” (Intro III, 15)           

Three aspects of De Sales’ observations are worth noting.

First, to the extent that we reach out to the poor we come to know our own poverty, our own neediness, our own despair and our own misfortune. Francis noted:

“We become like the things we love.”

Our willingness to serve the poor puts us in touch with the poor in all of us.

Second, the plight of the poor is an unmistakable challenge for us to be generous: to give from our abundance and, even more demanding, to give from our own want and need.

Third, we must recognize the more subtle forms of poverty in our own homes, neighborhoods, classrooms and places of employment and not just the obvious ones on street corners, heating grates or bus stations. We must recognize the heavenly riches of which we are all in need: care, kindness, forgiveness, friendship, truth, companionship, healing, understanding, reconciliation, honesty, faith, hope...and love.

Clearly, faithfully, lovingly and convincingly the Lord always hears the cry of the poor.

Do we?

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(October 27, 2025: Monday, Thirtieth Week in Ordinary Time)

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“The Spirit himself bears witness with our spirit that we are children of God.”

Even as we strive to be “children of God”, we are still imperfect people. Try as we might to do otherwise, there are still many ways in which we live according to the ‘flesh’. Each of us still retains our share of shadows; all of us still struggle with some elements of darkness. What are we – as children of God called to live in the light of the Spirit – to do about this dilemma? Francis de Sales certainly offers this encouragement:

“It is a great part of our perfection to support one another in our imperfections; what better way is there for us to practice love of our neighbor save in this support?” (Select Salesian Subjects, #0096, p. 22)

The presence of shadows – and even darkness – should not discourage us in our attempts to be who we are: children of God! The spirit does bear witness in our spirit, imperfect as we are.

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(October 28, 2021: Simon and Jude, Apostles)

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“He called his disciples to himself…”

Remember the hit TV comedy series Cheers? These are the words from the show’s theme song:

Making your way in the world today takes everything you've got.
Taking a break from all your worries, sure would help a lot.
Wouldn't you like to get away?

Sometimes you want to go here everybody knows your name,
and they're always glad you came.
You wanna be where you can see, our troubles are all the same
You wanna be where everybody knows your name.
You wanna go where people know, people are all the same,
You wanna go where everybody knows your name.

In today’s Gospel we hear that even Jesus knew that “making your way in the world…takes everything you’ve got” and that “taking a break from all your worries sure can help a lot”, so he went up to the top of a mountain by himself to spend time in prayer with his Father. The next day, he calls his disciples to himself and named his Apostles. And to this day – nearly two thousand years later – everybody knows their names.

Just today, how can we make a name for ourselves in the service of God and neighbor? Today, how can we treat others in ways that makes them “glad you came”?

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(October 29, 2025: Wednesday, Thirtieth Week in Ordinary Time)

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“We know that all things work for good for those who love God…”

We may take these words from Paul’s letter to the Romans on faith, but there are many times in our lives when – despite our best efforts to love God and, for that matter, our neighbor also – things not only do not work for good, but also things do not work out in ways that we would like.

At least, not on the surface, or not in the short run.

In a letter to her second daughter Francoise, St. Jane de Chantal wrote:

“If you can look beyond the ordinary and shifting events of life and consider the infinite blessings and consolations of eternity, you would find comfort amid any and all reversals of fortune…Oh, when will we learn to be more attentive to the truths of our faith? When will we savor the tenderness of the Divine Will in all the events of our life, seeing in them only His good pleasure and His unchanging, mysterious love which is always concerned with our good, as much in prosperity as in adversity? Let us surrender ourselves lovingly to the will of our heavenly Father and cooperate with His plan to unite us ultimately to Himself. Courage! May you find strength in these thoughts.” (Stopp, Letters of Spiritual Direction, p. 216)

We know – or, at least, we deeply want to believe – that indeed “all things work for good for those who love God.”

Today, may we find consolation and encouragement from the words of St. Jane de Chantal (who knew more than her fair share of suffering, setback and loss) that all things do work out for good in the long haul even when it seems – in the short run, at least – that they do not.

“You have a Master in heaven in whom there is no partiality...”

In today’s selection from his Letter to the Ephesians, St. Paul outlines a sort of shorthand guide as to how people should treat one another. Children are supposed to honor their parents. Parents are supposed to raise their children without provoking or angering them. Slaves are supposed to serve their masters. Masters must not bully or abuse their slaves.

When it comes to showing respect, there is no caste system in the Kingdom of God. Regardless of how lofty or lowly our positions in this life may be, we are all expected to do “the will of God from the heart…knowing that each person will be requited from the Lord for whatever good” we do. To that end, Paul warns us that we will all be judged by how we treat other people because when it comes to honoring others, God shows no partiality and God has no favorites.

Recall this exhortation in Francis de Sales’ Introduction to the Devout Life:

“Be just and equitable in all your actions. Always put yourself in your neighbor’s place and place your neighbor in yours, and then you will act justly. Imagine yourself the seller when you buy and the buyer when you sell, and you will sell – and buy – justly. Examine your heart often to see if it is such toward your neighbor as you would like your neighbor to be toward you were you in his or her place. This is the touchstone of true reason...” (IDL, Part III, Chapter 36, p. 217)

When it comes to honoring others – when it comes to treating them with justice, then just don’t do it in the hope of “currying favor” with God, but do it simply because it is the right thing to do.

And start today!!!

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(October 30, 2025: Thursday, Thirtieth Week in Ordinary Time)

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“Trick or treat!!!”

“Trick-or-treating or guising is a customary practice for children on Halloween in many countries. Children wearing costumes travel from house to house in order to ask for treats such as candy (or, in some cultures, money) with the question ‘Trick or treat?’ The ‘trick’ is a (usually idle) threat to perform mischief on the homeowners or their property if no treat is given to them. In North America, trick-or-treating became an ever-growing phenomenon Halloween tradition in the years following the lifting in 1947 of nationwide sugar rationing that had occurred during WWII.”

“The tradition of going from door to door receiving food already existed in Great Britain and Ireland in the form of ‘souling’, where children and poor people would sing and say prayers for the dead in return for cakes. Guising, that is, children disguised in costumes going from door to door for food and coins also predates trick-or-treating, and is recorded in Scotland at Halloween in 1895, where masqueraders - in disguise carrying lanterns made out of scooped out turnips - visited homes to be rewarded with cakes, fruit and money. While going from door to door in disguise has remained popular among Scots and Irish, the North American custom of saying "trick or treat" has become the norm.” (http://en.wikipedia.org/wiki/Trick-or-treating)

Many of us will be opening our doors countless times tomorrow tonight for little (and perhaps some not-so-little) ghosts, ghouls and goblins who are wearing disguises and hoping for treats. Isn’t it reassuring that when we approach God in prayer for the many good things that we seek on behalf of ourselves or others that we don’t need to be disguised – that we don’t need to wear masks – that we don’t need to pretend to be something or someone we’re not?  Isn’t it wonderful that we can simply be who we are on this earth without the need to hide our faces from a God who loves us for who we are?

Of course, there’s no ‘trick’ to expressing our gratitude to a God who loves us for who we are. The best way is to express our gratitude is to ‘treat’ others in the same way, that is, to love them not for who they aren’t, but to love them precisely for who they are!

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(October 31, 2025: Friday, Thirtieth Week in Ordinary Time)

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“I speak the truth in Christ, I do not lie.”

In his Introduction to the Devout Life, Francis de Sales wrote:

“Your language should be restrained, frank, sincere, candid, unaffected and honest. Be on guard against equivocation, ambiguity or dissimulation. While it is not always advisable to say all that is true, it is never permissible to speak against the truth. Therefore, you must become accustomed never to tell a deliberate lie, whether to excuse yourself or for some other purposes, remembering always that God is the “God of truth”. If you happen to tell a lie inadvertently, correct it immediately by an explanation or by making amends. An honest explanation always has more grace and force to excuse us than a lie does.” (IDL, Part III, Chapter 30, p. 206)

Children of God that we are, let us try our level best this day not to lie. Better yet, let us try our level best to talk – and walk in – the truth.

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(November 1, 2025: All Saints)

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“He began to teach them...”

In her book entitled Saint Francis de Sales and the Protestants (in which she examines his missionary activity in the Chablais, one of the most seminal periods in the life of the “Gentleman Saint”), author Ruth Kleinman wrote:

“Saintliness is hard to practice, but it is even more difficult to describe.” A notable exception to this dictum are the words we hear proclaimed today in the Gospel of Matthew on this Solemnity of All Saints.

Jesus describes saintliness simply and succinctly. It is about living a life of Beatitude:

• Saintly are those who mourn, i.e., those who refuse to harden their hearts when faced with the needs of others.

• Saintly are those who show mercy, i.e., those who are willing to forgo old hurts and to forgive others from their hearts.

• Saintly are those who are poor in spirit, i.e., those who experience everything as a gift and who demonstrate their gratitude through their willingness to share what they have (regardless of how ordinary or extraordinary) with others.

• Saintly are the pure of heart, i.e., those who avoid artificiality and pretense and who have the courage to be their true, authentic selves.

• Saintly are the meek, i.e., those who know that power isn’t demonstrated by taking from others but about giving to others. It’s not about doing to others but about doing for/with others.

• Saintly are the peacemakers, i.e., those who bring people together rather than drive them apart.

• Saintly are those who hunger and thirst for what is right, i.e., those for whom doing good comes with the same frequency and urgency as the need to eat and drink.

• Saintly are those persecuted for doing what is right, i.e., those who are willing to stand up for what is right regardless of the cost(s) incurred.

And as it turns out, not only is saintliness not hard to describe, but it isn’t nearly as hard to practice as we might think. In a sermon on Our Lady, Francis de Sales observed:

“There is no need of putting ourselves to the trouble of trying to find out what are the desires of God, for they are all expressed in His commandments and in the counsels of Our Lord Himself gave us in the Sermon on the Mount when He said: ‘How blessed are the poor in spirit, blessed are the lowly, and the other Beatitudes.’ These are all the desires of God upon which we ought to walk, following these as perfectly as we can.” (Select Salesian Subjects, #0170, p. 37)

Saintliness? To be sure, it is hard work. But with the grace of God – and the support of one another – it is doable! 

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October 19 through October 25, 2025

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(October 19, 2025: Twenty-ninth Sunday in Ordinary Time)

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“Jesus told his disciples a parable on the necessity of praying always and of not becoming weary.”

In a perfect world, we would always be mindful of the presence of the God who created us, who redeemed us and who inspires us. In a perfect world, we would always recognize – and always manage to seize – the countless opportunities God presents to us to do what is right, what is good, what is creative, what is forgiving and what is loving. In a perfect world, we would always be energetic and enthusiastic about living each day, each hour and each moment as a gift from God. In a perfect world, nothing would ever distract us from the things in life that really matter.

Our world, of course, is anything but perfect. We, for that matter, are anything but perfect.

Sometimes, we forget the presence of God. Sometimes, we miss the chances God gives us to do what is right, good and loving. Sometimes, we take the gift of life – and each moment of it – for granted. Sometimes we are consumed by trivial, even petty, concerns.

Simply put, there are times when grow weary: we lose heart.

Prayer reminds us of God’s enduring presence. Prayer helps us to see the countless occasions we have each day to grow in virtue and to turn away from sin. Prayer enables us to gratefully embrace the gift of each new day as it comes. Prayer is what keeps us connected to God; prayer is what keeps us connected to the divine in ourselves; prayer is what keeps us connected to the divine in one another. Prayer is less about something we do and more about an attitude – and vision – that we develop and deepen.

Francis de Sales described prayer thus:

“The essence of prayer is not to be found in always being on our knees but in keeping our wills clearly united to God’s will in all events.” (On Living Jesus, p. 295) In another place, he observed: “Prayer is the holy water that makes the plants of our good desires grow green and flourish; it cleanses our souls of their imperfections; it quenches the thirst of passion in our hearts.” (Ibid, p. 309)

Prayer gives us the humility to acknowledge where we’ve been; prayer gives us the gentleness to accept where we are; prayer gives us the courage to consider where we need to go. In the midst of our very busy, frequently demanding, sometimes frustrating and occasionally overwhelming lives, prayer helps us to stay connected with the people and things in life that really matter. When we “...give our hearts to God a thousand times a day” (Ibid, p. 298), we know how to be truly happy, healthy and holy.

Yes, prayer truly gives us the presence of mind to not grow weary...to be people of heart.

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(October 20, 2025: Monday, Twenty-ninth Week in Ordinary Time)

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“Take care to guard against all greed…”

Greed is defined as “an excessive desire to acquire or possess more than what one needs or deserves, especially with respect to material wealth.”

What’s important to note is that greed is not equated with merely possessing material wealth, but that greed is also about having an excessive or inordinate desire to possess material wealth. It isn’t about the amount of the wealth; it’s about the size – and intensity - of the desire for wealth.

Francis de Sales certainly understood this distinction. In his Introduction to the Devout Life, he wrote:

“I willingly grant that you may take care to increase your wealth and resources, provided this is done not only justly but properly and charitably. However, if you are strongly attached to the goods you possess, too solicitous about them, set your heart on them, always have them in your thoughts and fear losing them with a strong, anxious fear, then, believe me, you are suffering from a kind of fever. If you find your heart very desolated and afflicted at the loss of property, believe me, you love it too much…” (IDL, Part III, Chapter 14, p. 163)

The Gospel parable is a classic example of what Francis de Sales described. The rich man isn’t condemned because he is rich. No, the rich man is condemned because he does not even consider sharing his good fortune – his rich harvest – with others.

Note the distinction that Jesus makes in saying, “Guard against all greed”, because he isn’t limiting greed just to material possessions. Many of the things to which we cling – many of the things about which we have inordinate desires to keep for ourselves - aren’t material at all: our time, our opinions, our plans, our preferences, our comforts, our routines, our ways of seeing things and our ways of doing things are just a sampling of the many things to which we excessively cling.

What kinds of greed – in any form, in all forms - might we need to be careful to guard against today?

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(October 21, 2025: Tuesday, Twenty-ninth Week in Ordinary Time)

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“Where sin increased, grace overflowed all the more…”

It has been said that the only irrefutable dogma of the Catholic Church is the teaching on Original Sin. One only needs to read the daily newspaper to recognize countless and unrelenting proofs of the existence of Original Sin in particular, and overall sin in general. It is all the more humbling when we recognize proofs of the existence of that same sinfulness in our own lives: our thoughts, feelings, attitudes and actions. We don’t need to take the reality of sin on faith - we see and experience it every day!

And yet, as many proofs as there are for the reality of sin, Francis de Sales suggests that there are even more proofs of God’s mercy! In his Treatise on the Love of God, Frances de Sales wrote:

“God’s providence has left in us great marks of his severity, even amid the very grace of his mercy. Examples include the fact that we must die, that there is disease, that we must toil and the fact that we rebel against what we know is good. God’s favor floats over all this and finds joy in turning all our miseries to the greater profit of those who love him. From toil God makes patience spring forth, from death comes contempt for passing riches and from our interior struggles emerge a thousand victories. Just as the rainbow touches the thorn aspalathus and makes it smell sweeter than the lily, so our Savior’s redemption touches our miseries and makes them more beneficial and worthy of love than original innocence could ever have been. The angels, says our Savior, have ‘more joy in heaven over one sinner who repents than over ninety-nine just who have no need of repentance. So, too, the state of redemption is a hundred times better than that of innocence.”

“Truly, by the watering of our Savior’s blood – made with the hyssop of the cross – we have been restored to a white incomparably better than that possessed by the snows of innocence. Like Naaman, we come out of the stream of salvation more pure and clean than if we had never had leprosy. This is to the end that God’s majesty, as he had ordained for us as well, should not be overcome by evil, but overcome evil by good, in order that his mercy – like a sacred oil – should keep itself ‘above judgment’ and ‘his mercies be above all his works.’” (TLG, Book II, Chapter 6, pp. 115 – 166)

There’s no doubt about it - sin is real. However, let there be even less doubt that God’s mercy, generosity and love is far more real – and powerful – than sin.

With God’s help – and with the support of others - how might we overcome evil with good today?

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(October 22, 2025: John Paul II, Pope)

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“You also must be prepared, for at an hour you do not expect, the Son of Man will come…”

We all know the expression, “Hindsight is 20-20.” As we know from our own experience, often times it is much easier to recognize the truth about something hours, days, weeks and perhaps even years after the fact. While hindsight is better than having no sight at all, there are certain limitations associated with recognizing how God has been active in one’s life only after further reflection.

This pattern gets played out time and time again in numerous accounts of Jesus’ life and ministry. People didn’t seem to recognize that the Son of Man was standing right in front of them. Put another way, insofar as they were not prepared to recognize who Jesus was before he appeared, they failed to recognize him when he actually arrived!

The aim of the Spiritual Directory – the goal of the Direction of Intention – is to help us to acquire foresight when it comes to recognizing the activity and presence of God in our lives. Living in each and every present moment challenges us to anticipate the variety of ways in which God may visit, speak to or inspire us just this day and to recognize God’s divine activity and presence as it actually occurs in each and every present moment - and not merely after the fact.

In the movie Field of Dreams, Doctor “Moonlight” Graham (played by actor Burt Lancaster) says to Ray Kinsella, “You know, we just don't recognize the most significant moments of our lives while they're happening. Back then I thought, 'Well, there'll be other days.' I didn't realize that that was the only day.”

May God give us the awareness that we need to be prepared for the most significant moments - and each and every moment - in our lives, each and every day. But then, when you consider that we have only a limited number of moments allotted to us on this earth, shouldn’t every moment be a significant moment?

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(October 23, 2025: Thursday, Twenty-ninth Week in Ordinary Time)

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“I have come to set the earth on fire, and how I wish it were already blazing!”

In a film released in 2004, Denzel Washington stars as John Creasy, a despondent former CIA operative/Force Recon Marine officer-turned-bodyguard. Creasey gets a shot at redemption when he is hired to protect the daughter of a wealthy businessman in Mexico City. When the nine-year-old girl is kidnapped and held for ransom, Washington’s character will stop at nothing to get the young girl back, even to the point (spoiler alert!) of giving his life in exchange for hers.

The name of the film is Man on Fire.

Jesus Christ clearly was a man on fire. He tells us so in today’s Gospel selection from Luke. All throughout the three years of his public ministry, Jesus demonstrated again and again to us that he would stop at nothing to proclaim the power and promise of the Kingdom of God – forgiving the  sinner, healing the blind, lame and leprous, finding the lost, raising the lowly, humbling the proud and challenging the haughty. His efforts not only won him many friends but also made him more than a few enemies. Undaunted by the challenges of his vocation, Jesus remained faithful to the work of redemption, even to the point of giving his very life for others.

Jesus wants us to be men and women on fire with the love of God and neighbor. Jesus wants us – his brothers and sisters – to be unrelenting in demonstrating in our own lives the power and promise of the Kingdom of God.

How can we get “fired up” for the sake of the Gospel today?

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(October 24, 2025: Friday, Twenty-ninth Week Ordinary Time)

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“For I do not do the good I want, but I do the evil I do not want.”

You can feel the frustration in Paul’s Letter to the Romans. Redeemed as he was by Jesus Christ, not only did Paul fail to do many of the things that he knew that he should have done, but also he did many of the things that he knew that he shouldn’t have done. In another place Paul describes this disconnect as if having two men battling inside of him, each wrestling for dominance over the other.

In a letter to Peronne-Marie de Chatel (one of the four original members of the nascent Visitation congregation at Annecy who, notwithstanding her virtues and gifts, nevertheless experienced “discouragement, scruples and even moments of very human impatience and irritation,”), Francis de Sales wrote:

“You are right when you say there are two people in you. One person is a bit touchy, resentful and ready to flare up if anyone crosses her; this is the daughter of Eve and therefore bad-tempered. The other person fully intends to belong totally to God and who, in order to be all His, wants to be simply humble and humbly gentle toward everyone…this is the daughter of the glorious Virgin Mary and therefore of good disposition. These two daughters of different mothers fight each other and the good-for-nothing one is so mean that the good one has a hard time defending herself; afterward, the poor dear thinks that she has been beaten and that the wicked one is stronger than she. Not at all! The wicked one is not stronger than you but is more brazen, perverse, unpredictable and stubborn and when you go off crying she is very happy because that’s just so much time wasted, and she is satisfied to make you lose time when she is unable to make you lose eternity.”

“Do not be ashamed of all this, my dear daughter, any more than St. Paul who confesses that there were two men in him – one rebellious toward God, and the other obedient to God. Stir up your courage. Arm yourself with the patience that we should have toward ourselves.” (Letters of Spiritual Direction, p. 164-165)

Of course, there aren’t really two people battling inside of us trying to see who will win out! Thank God for that, because most days we have more than enough to handle with our singular personalities! Of course, it is discouraging when we don’t live up to God’s standards or our own. Of course, it is frustrating to make what often appears to be little progress in the spiritual life. Of course, there’s more good that we should do and more evil that we should avoid. Rather than drive yourself crazy, gently – and firmly – follow Francis de Sales’ advice: “Stir up your courage. Arm yourself with patience that we should have toward ourselves.”

And - of course - with one another.

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(October 25, 2025: Saturday, Twenty-ninth Week in Ordinary Time)

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“The concern of the spirit is life…”

In a scene from the film Schindler’s List, Itzhak Stern (played by Sir Ben Kingsley) says the following about the names of the Jews whose safety the German industrialist is attempting to buy: “The list is an absolute good. The list is life. All around its margins lies the gulf.”

“Stern makes this pronouncement as he and Schindler complete Schindler’s list. The two men have been working all night, adding as many names as possible—everyone Schindler can afford to buy. The list stands on its own as unadulterated good, unaffected by the mystery behind Schindler’s motives and any other mitigating factor. It represents the life of the Jewish race. Stern is perhaps stating the obvious when he says this, but symbolically, the list is the essence of life itself and, obviously, stands in stark contrast to the Nazi lists of death.”

“In the second half of the quotation, Stern mentions more than the life the list represents. He mentions the ‘gulf’ that surrounds the list. The gulf is the millions of Jews who will not be saved but rather are left in a real-life purgatory - held prisoner - awaiting either freedom or death. The goodness of the list does not cancel out the evil that befalls the victims of the Holocaust, but even a small goodness is total goodness. Acknowledging all those who cannot be saved intensifies the impact of the good of the list, impressing upon the viewer the power of Schindler’s deed.” (http://www.sparknotes.com/film/schindlerslist/quotes.html)

In the end, Oskar Schindler saved over 1,100 Jews from almost certain death at the hands of the Nazi killing machine. By contrast, contemporary estimates indicate that perhaps as many as 10 million less-fortunate Jews perished in the conflagration.

It is a powerful demonstration of how - to paraphrase the words of St. Paul – the spirit’s concern for life is not a numbers game. All life is sacred; every life matters and is worth being saved. (Hence another quote from the lips of Itzhak Stern: “Whoever saves one life saves the world entire.”)

We can eschew the darkness of death, but it is far wiser - as we see so clearly in the life of Jesus – to do what we can to establish and grow the light of life. By dedicating ourselves to that same concern – for life – may we one day find our names written on another list.

In the Book of Life!

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October 12 through October 18, 2025

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(October 12, 2025: Twenty-eighth Sunday in Ordinary Time)

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“Then one of them, when he saw that he was healed, turned back, praising God with a loud voice. He prostrated himself at Jesus' feet and thanked him.”

A common western notion of illness is that it is more of an impediment that prevents us from being active and engaged in life. In the Mediterranean culture illness removed a person from status and disrupted kinship/family patterns. People who suffered from the skin problem called “leprosy” were excluded from the community as a whole. This human experience was much more depressing than the skin lesions. (John Pilch, The Cultural Dictionary of the Bible). Jesus made all ten “clean,” but “one of them...saw that he was healed....” His skin condition was not only gone; more importantly, he was reunited to the community.

Francis de Sales discusses the “inspirations” toward faith in Book II of his Treatise on the Love of God:

“The inspiration (that) comes like a sacred wind to impel us into the air of holy love; it takes hold of our will and moves it by a sentiment of heavenly delight. All this...is done in us but without us, for it is God's favor that prepares us in this way. That very inspiration and favor which has caught hold of us mingles its action with our consent, animates our feeble movements by its own strength and enlivens our frail cooperation by the might of its operation. Thus, will it aid us, lead us on, and accompany us from love to love until we attain to the act of most holy faith required for our conversion.”

Did this inspiration happen to the man who came back to express his gratitude? What does the Gospel say? It says, “He turned back, praising God with a loud voice. He prostrated himself at Jesus' feet and thanked him.” Was he merely grateful for being freed from a skin disease, as the others were cleansed? No, his heartfelt gratitude seems to go much deeper - in addition to getting his life back he was given the “inspiration” toward faith. He consented to that inspiration and in doing so was full of praise for Jesus! Then Jesus said to the man, “Get up and go on your way; your faith has been your salvation.” The truth is that in experiencing and expressing gratitude, the man healed of leprosy experienced a second, even deeper level of healing!

How grateful are we for a God who always loves us, regardless of the strength – or weakness – of that faith?

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(October 13, 2025: Monday, Twenty-eight Week in Ordinary Time)

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“This generation is an evil generation; it seeks a sign, but no sign will be given it.”

In his commentary concerning this selection from the Gospel of Luke, William Barclay wrote:

“The Jews wanted Jesus to do something sensational to prove that he really was the anointed one of God. They failed to see that the greatest sign that God could ever provide was the person of Jesus himself.”

People being people, there is a tendency for us to ask Jesus what he can do for us for all kinds of reasons or in all kinds of situations. Fair enough, but what is even more important is for us to ask how the person of Jesus can become more and more a part of pour daily lives. In to the extent that we allow that to happen, we can become signs of Jesus’ love in the lives of one another!

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(October 14, 2025: Tuesday, Twenty-eight Week in Ordinary Time)

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“The one who is righteous by faith will live.”

In his commentary concerning this verse from Chapter 1 of St. Paul’s Letter to the Romans (in which he used forms of the words justify/justification in lieu of righteous and/or righteousness), William Barclay wrote:

“If we justify ourselves, we produce reasons to prove that we acted in the right way. If someone else justifies us, that person produces reasons to prove that we acted in the right way. Paying attention to the forms of the word in Greek, however, they always mean to treat, or account or reckon a person as something. Therefore, if God justifies a sinner, it does not mean that God finds reasons to prove the person right – far from it. It does not even mean, at this point, that God makes the sinner a good person. It means that God treats the sinner as if the sinner had not been a sinner at all. Instead of treating the sinner as a criminal to be obliterated, God treat the sinner as a child to be loved. That is what justification (righteousness) means. It means that God reckons us not as God’s enemies, but as God’s friends, not as bad people deserve but as good people deserve, not as lawbreakers to be punished but as good men and women to be loved. That is the very essence of the Gospel.” (Daily Study Bible Series, p. 22)

We are not made righteous (justified) by faith in ourselves. We are made righteous (justified) by God’s faith in – and love for – us! Just this day, how might we display our gratitude for God’s abiding faith in us through our interactions with one another?

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(October 15, 2025: Teresa of the Child Jesus, Virgin/Doctor of the Church)

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“There is no partiality with God.”

In his commentary on today’s selection from Paul’s letter to the Romans, William Barclay made the following observation:

“Paul insists that in God’s economy there is no most favored nation status. There may be nations which are picked out for a special task and for a special responsibility, but none which is picked out for special privilege and special consideration. It may be true, as Milton said, that ‘When God has some great work, he gives it to his Englishmen’, but it is a great work that is in question, not a great privilege. The whole of the Jewish religion was based on the conviction that the Jews held a special position of privilege and favor in the eyes of God. We may feel that that is a position which nowadays we are far past. But is it? Is there no such thing nowadays as a color bar? Is there no such thing as a conscious feeling of superiority to what Kipling called ‘lesser breeds without the law’? This is not to say that all nations are the same in talent, but it is to say that those nations who have advanced further ought not to look with contempt on the others, but are, rather, under the responsibility to help them move forward.”

Each of us has a unique role to play in building up God’s Kingdom. However obvious or obscure our unique rolls may be, let us not confuse doing God’s work with promoting our own privilege.

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(October 16, 2025: Margaret Mary Alacoque, VHM)

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“To know the love of Christ that surpasses knowledge…”

Today we celebrate the life and legacy of St. Margaret Mary Alacoque. In his book This Saint’s for You, Thomas Craughwell observes:

“At the age of nine, Margaret Mary Alacoque contracted polio. She spent the next six years confined to her bed as an invalid. When she was fifteen it is said that she had a vision of the Blessed Virgin Mary: upon emerging from her ecstasy, she discovered that she had been healed of her infirmities. During those six years Margaret Mary had developed a rather deep prayer life. When she subsequently joined the Sisters of the Visitation at Paray le Monial, she found the form of meditation prescribed for the novices rudimentary to the point of being tedious. Notwithstanding this source of frustration, Margaret Mary persevered and professed final vows.”

“In 1675 she had a vision of Christ while praying in the monastery chapel. He told Margaret Mary that he wanted her to be his messenger, spreading throughout the world devotion to his Sacred heart that, he told Margaret Mary, was ‘burning with divine love’ for the human family. Christ asked that the Church institute a new feast day in honor of his Sacred Heart and that, for love of him, Catholics should attend Mass and receive Communion on the First Friday of each month. He promised to save all faithful Catholics who honored him by displaying an image of his sacred heart in their homes or going to Mass and Communion every First Friday of the month for nine successive months.”

“Margaret Mary Alacoque encountered a great deal of skepticism when she began to tell the other sisters in the monastery about her visions. The nuns accused her of lying and questioned her sanity, while the local clergy dismissed her visions, saying that the Sacred Heart devotion went too far in humanizing Christ and thus diminished his divinity. The Jesuits, however – and the monastery’s chaplain Father Claude de la Colombiere, SJ – argued successfully that Margaret Mary’s revelations put fresh emphasis on the perfectly orthodox principle of confidence in God’s infinite love. Today veneration of the Sacred Heart of Jesus is a mainstay in Catholic devotional life.”

How ironic that God would choose a religious woman living in a cloistered community to become the herald (with the help of Claude de la Colombiere, of course!) of Christ’s unbounded love as seen so clearly in the image of his Sacred Heart? God took a personal, private revelation of his love to Margaret Mary and managed to transform it into a universal expression of love!

A love that not only surpasses all knowledge but is at the heart of all knowledge itself!

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(October 17, 2025: Ignatius of Antioch)

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Today, we celebrate the life and legacy of Ignatius of Antioch.

“Born in Syria, Ignatius converted to Christianity and eventually became bishop of Antioch. In the year 107, Emperor Trajan visited Antioch and forced the Christians there to choose between death and apostasy. Ignatius would not deny Christ – thus, Ignatius was condemned to be put to death in Rome.”

“Ignatius is well known for the seven letters he wrote on the long journey from Antioch to Rome. Five of these letters are to churches in Asia Minor; they urge the Christians there to remain faithful to God and to obey their superiors. He warns them against heretical doctrines, providing them with the solid truths of the Christian faith.”

“The sixth letter was to Polycarp, bishop of Smyrna, who was later martyred for the faith. The final letter begs the Christians in Rome not to try to stop his martyrdom. ‘The only thing I ask of you is to allow me to offer the libation of my blood to God. I am the wheat of the Lord; may I be ground by the teeth of the beasts to become the immaculate bread of Christ.’ Ignatius was killed by lions in the Circus Maximus.” (http://www.americancatholic.org/features/saints/saint.aspx?id=1171)

We do not know if Ignatius was afraid of his impending martyrdom. We do know that he was brave enough to face – and embrace – it. In other words, afraid as he might have been of death – and a violent death at that – he nevertheless acknowledged Jesus Christ before others.

Today, how might we imitate his example of courage by facing – and embracing – the challenges that we will meet? Will we acknowledge Christ before others through our confidence and trust in Him?

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(October 18, 2025: Luke, Evangelist and Martyr)

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“The Lord stood by me and gave me strength...”

Our first reading from Paul’s Second Letter to Timothy reminds us that being either an apostle, a disciple or an evangelist brings its share of troubles.

Including being betrayed!

Paul cites at least three occasions in which he felt like he was – as we say so often these days – thrown under the bus. First, Demas deserted him; second, Alexander the coppersmith did him great harm; and third, no one showed up on Paul’s behalf when he attempted to defend himself in court. While he attributes his ability to get through this rough patch in his life to the Lord standing by him to give him strength, it certainly didn’t hurt that at least one person other than the Lord – St. Luke – remained faithful to Paul throughout his ordeals.

St. Francis de Sales wrote about the pain that comes from being betrayed by those closest to us. In his Introduction to the Devout Life, he wrote:

“To be despised, criticized or accused by evil men is a slight thing to a courageous man, but to be criticized, denounced and treated badly by good men - by our own friends and relations – is the test of virtue. Just as the pain of a bee is much more painful than that of a fly, so the wrongs we suffer from good men and the attacks they make are far harder to bear than those we suffer from others. Yet it often happens that good people – all with good intentions – because of conflicting ideas stir up great persecutions and attacks on one another.” (IDL, Part III, Chapter 3, pp. 128 – 129)

Paul found it very difficult to swallow betrayals at the hands of those with whom he lived and worked without becoming embittered about it. It seems that Paul was able to work through it because of the loyalty of two people in his life: the Lord and Luke.

Like Luke, how might we help another person work through the experience of betrayal? How might we – through our willingness to practice fidelity – give them the strength to overcome their pain and discouragement?

By standing with them!

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October 5 through October 11, 2025

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(October 5, 2025: Twenty-seventh Sunday in Ordinary Time)

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“I cry out to you, ‘Violence!’ but you do not intervene. Why do you let me see ruin; why must I look at misery? Destruction and violence are before me.”

"Stir into flame the gift of God. For God did not give us a spirit of cowardice
but rather of power and love and self-control.”

War in Ukraine. War in Gaza. Conflicts continue around the world for any number of economic, religious, cultural, political and ethnic reasons. We continue to witness wholesale suffering

These events are likewise a wake-up call on an even deeper, more fundamental level. We are challenged to see more clearly the less obvious, subtler faces of violence and destruction in our own lives and in the lives of others here at home. Recognizing this truth should “stir into action” the fire of God’s life and love to work for a better world characterized by faith, hope, love, justice and peace.

Above all, the spirit that must be ignited and set ablaze inside and among us must not be rooted in fear. Francis de Sales reminds us, now more than ever, that we must “do all through love and nothing through fear.”

And so, we pray – O God, increase and inflame your spirit within us. As we confront the many faces of violence and injustice (both the obvious and obscure) make us - keep us - powerful, self-disciplined and – above all - loving.

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(October 6, 2025: Monday, Twenty-seventh Week in Ordinary Time)

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“What is written in the law? How do you read it?”

Jesus raises a great question in today’s Gospel. And the person to whom he directs it – a “scholar of the law” – would appreciate the power of the question. Any student of the law – and in particular, anyone who practices law – knows that it isn’t enough just to know the letter of the law, but it’s also important to know how to “read” – that is, to interpret – the law so as to know how best to apply it. This dilemma brings us to the best – albeit, if not the most concise – answer to that question - the parable of the Good Samaritan. Talk about contrast!

Two so-called experts in the letter of the law – the priest and the Levite - failed miserably because they did not offer any assistance to the man who fell victim to robbers. And the other hand, the Samaritan – a man who may have known very little if any law – followed the law of compassion and common sense by tending to the needs of this unfortunate stranger by being a good neighbor.

Of course, the most important law for those who follow Jesus is the Gospel, that is, the Law of Love, a love so clearly embodied by Jesus as well as by his mother, Mary. It’s important for us to have a working knowledge of that Law - it’s important for us to know how to “read” or interpret that Law. More important, however, than knowing or interpreting it is our willingness to put the Gospel of Jesus Christ – the Law of Love – into practice.

In what ways can we be Good Samaritans - that is, good, just and -compassionate neighbors - today?

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(October 7, 2025: Memorial of Our Lady of the Rosary)

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“You are anxious and worried about many things…”

In his Introduction to a Devout Life, Francis de Sales wrote:

“Anxiety is not a simple temptation but a source from which and by which many temptations arise. With the single exception of sin, anxiety is the greatest evil that can happen to a soul. Just as sedition and internal disorders bring total ruin on a State and leave it helpless to resist a foreign invader, so also, if our heart is inwardly troubled and disturbed it loses both the strength necessary to maintain the virtues it had acquired and the means to resist the temptations of the enemy. He then uses his utmost efforts to fish, as they say, in troubled waters.” (IDL, Part IV, Chapter 11, pp. 251-252)

Martha was obviously overwhelmed by her desire to do right by Jesus when it came to the practice of hospitality. Apparently more obvious to Jesus, however, was the fact that Martha was “anxious and worried about many things.” This issue of wanting to be the perfect host and whining about needing help with the serving seems to have been the tip of the iceberg.

For her part, perhaps the burden that made Martha anxious was her need to be known as the consummate host. Perhaps she clung too tightly to the need to have everything perfect. Whatever the root causes of her anxiety, imagine how less anxious she might have been if she could have simply enjoyed being in the presence of her Savior.

What can the origins of Martha’s anxiety teach us about the causes of our won? How might we need to lighten our respective loads to better experience the freedom of being in the presence of our Savior?

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(October 8, 2025: Wednesday, Twenty-seventh Week in Ordinary Time)

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“Lord, teach us to pray…”

In today’s Gospel Jesus teaches his disciples how to pray. Of course, a more fundamental question might have been, “Teach us why we should pray.”

In a letter written to a young woman who was – you guessed it – experiencing difficulty when praying, Francis de Sales wrote:

“First, we pray to give God the honor and homage we owe Him. This can be done without His speaking to us or we to Him, for this duty is paid by remembering that He is God, and we are His creatures and by remaining prostrate in spirit before him, awaiting His commands.

“Second, we pray in order to speak with God and to hear Him speak to us by inspirations and movements in the interior of our soul. Generally, this is done with a very delicious pleasure, because it is a great good for us to speak to so great a Lord. When He answers He spreads abroad a thousand precious balms and unguents which give great sweetness to the soul.”

“So, one of these two goods can never fail you in prayer. If we speak to our Lord let us speak, let us praise Him, beseech Him and listen to Him. If we cannot use our voice, still let us stay in the room and do reverence to Him. He will see us there. He will accept our patience and will favor our silence. At other times we shall be quite amazed to be taken by the hand and he will converse with us and will make a hundred turns with us in the walks of His garden of prayer. And if He should never do these things, let us be content with our duty of being in His suite and with the great grace and too great honor He does us in accepting our presence…” (Thy Will be Done, pp. 26-27)

So, why should we pray? Well, either (1) to remind ourselves of who God is in our lives, or (2) to remind ourselves who God wants us to be in relationship with Him and each other. Regardless of how many, how few or if any words we may use in the process of praying, may God give us the grace to (1) do what we pray and (2) pray what we do.

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(October 9, 2025: Thursday, Twenty-seventh Week in Ordinary Time)

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“He will get up to give him whatever he needs because of his persistence...”

There’s an old adage which basically goes like this: “If you don’t ask, you don’t get.”

Mind you, the adage doesn’t guarantee that you’ll always get what you want. Likewise, the adage doesn’t guarantee that if you do get want you want that you’ll get it when you want to get it or how you want it. On the other hand, if you don’t ask the question that pretty much guarantees that – under normal circumstances – you’ll never get what you want under any circumstances!

That’s one way of “reading” today’s Gospel parable. By all means ask; by all means seek; by all means knock. But don’t think that whatever you receive – whenever you receive it – however you receive it – necessarily results from the first question, the initial seeking or a single knock. In God’s way of telling time, we may need to ask, seek or knock many times.

In some cases, maybe even over a lifetime.

However, it is important to take note of a distinction that Jesus makes in today’s Gospel. While God promises to provide whatever we need because of our persistence, God makes no such promise when it comes to providing whatever we want.

Do you want to ask God for something? Then how about making this prayer: “O God, give me the gratitude that comes from wanting what I already have, rather than always getting what I want.”

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(October 10, 2025: Friday, Twenty-seventh Week in Ordinary Time)

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“When an unclean spirit goes out of someone…it brings back seven others more wicked than itself.”

In today’s Gospel, Jesus drives out a demon. In addition, he speaks about demons that would attempt to divide a kingdom against itself. Francis de Sales knew a few things about demons. In his Introduction to the Devout Life, he wrote extensively about this same demon upon which we touched previously this week: anxiety.

“Anxiety is not a simple temptation but a source from which and by which many temptations arise…When a soul perceives that it has suffered a certain evil, it is displeased at having it and hence sadness follows. The soul immediately desires to be free of it and to have some means of getting rid of it. Thus far the soul is right, for everyone naturally desires to embrace what is good and to dispose of anything evil…Now if it does not immediately succeed in the way it wants it grows very anxious and impatient. Instead of removing the evil, it increases it and this involves the soul in greater anguish and distress together with such loss of strength and courage that it imagines the evil to be incurable. You see, then, that sadness, which is justified in the beginning, produces anxiety, and anxiety in turn produces increase in sadness. All this is extremely dangerous.” (IDL, Part IV, Chapter 11, p. 251)

Anxiety never roams alone. It brings with it a whole host of other unclean spirits that can divide the kingdom of our heart against itself. Whatever difficulties or challenges you may face, don’t let things get worse by allowing anxiety and its cohorts to make a home in your heart.

Slowly, simply – but firmly – show them the door.

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(October 11, 2025: Saturday, Twenty-seventh Week in Ordinary Time)

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“Blessed are those who hear the word of God and observe it.”

In a letter written to a young woman who was ultimately unsuccessful in her desire and efforts to join a religious community, Francis de Sales wrote:

“You should resign yourself entirely into the hands of the good God, who, when you have done your little duty about this inspiration and design that you have, will be pleased with whatever you do, even if it be much less. If after all your efforts you cannot succeed, you could not please our Lord more than by sacrificing to Him your will and remaining in tranquility, humility and devotion, entirely conformed and submissive to His divine will and good pleasure. You will recognize this clearly enough when – having done your best – you cannot fulfill your desires.”

“Sometimes our good God tries our courage and our love, depriving us of the things that seem to us – and which really may be – very good for the soul. If He sees us ardent in our pursuit and yet all the while humble, tranquil and resigned to do without the privation of the things sought, He gives us blessings greater in the privation than in the possession of the thing desired. For in all things and everywhere, God loves those who with good heart and simplicity – on all occasions and in all events – can say to Him, ‘Thy will be done.’” (Thy Will be Done, pp. 3-4) 

Observing the Word of God isn’t simply a matter of being a casual observer – it’s about putting that Word into action! Despite our best attempts at putting that Word into action, however, we don’t – as we know all-too-well from our own experience – control the result or outcome our efforts. In other words, we don’t always get it right or get it done! As Francis de Sales reminds us, what we do – or don’t – accomplish in observing God’s Word is not nearly as important as allowing that Word to draw us closer to God and to one another.

Whatever the results.

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September 28 through October 4, 2025

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(September 28, 2025: Twenty-sixth Sunday in Ordinary Time)

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“Compete well for the faith.”

Both the reading from the prophet Amos and the parable from the Gospel of Luke warn us against being complacent, which is defined as being “contented to a fault; self-satisfied and unconcerned.” The first and third readings suggest that those who are complacent are those most in danger of experiencing personal disaster.

Few people decide to become “contented to a fault” all at once. It usually occurs slowly and subtly. We allow good times and experiences to lull us into a false sense of security. We begin to believe that we are somehow above the trials and tribulations of other people. We get the feeling that we have somehow ‘arrived’ even though life's journey - with its responsibilities, demands and challenges - is far from over.

St. Paul certainly recognized the temptation to become “contented to a fault.” What is his remedy? Compete well for the faith. Seek after integrity, piety, faith, love, steadfastness and a gentle spirit.”

• Integrity - a steadfast adherence to a moral or ethical code

• Piety - a religious devotion and reverence to God and to others

• Faith - a confident belief in the truth, value, or trustworthiness of a person, idea or a thing

• Love - a deep, tender, ineffable emotion of affection and solicitude toward others; a sense of underlying oneness

• Steadfast – firm, loyal or constant; unswerving

• Gentle - considerate or kindly; not harsh or severe

Competing well for the faith requires constant effort. It requires energy. It requires vigilance. It is an ongoing concern. We hear echoes of this in St. Francis de Sales' understanding of devotion: "Doing what is good carefully, frequently and promptly."

Simply put, the spiritual life is a life-long process. Regardless of how much progress we might be making at any given point along the journey, we must avoid becoming complacent, of becoming “contented to a fault.” No matter how much we have accomplished individually and collectively in the love of God and neighbor, there is always more good that still must be accomplished.

Today, just remember to do it carefully, frequently and promptly!

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(September 29, 2025: Michael, Gabriel and Raphael - Archangels)

* * * * *

“In the sight of the angels I will sing your praises, Lord…”

In his Treatise on the Love of God, Francis de Sales wrote:

“Sacred providence determined to produce all things, both natural and supernatural, for the sake of our Savior so that angels and men might serve him and thus share in his glory. For this reason, although God willed to create both angels and men with free will, free with a true freedom to choose good and evil, still, to testify that on the part of God’s goodness they were dedicated to what is good and to glory, he created all of them in the state of original justice, which is nothing other than a most sweet love which would dispose them for, turn them towards and set them on the way to eternal happiness.” (TLG, Book II, Chapter 4, p.112)

St. Francis de Sales believed that we have at least two things in common with the angels: (1) God created us with freedom, and (2) gave us a freedom tending toward what “is good and to glory”. Of course, God’s plans went awry in both cases. First, there was a revolt among some of the angels (recall the story of Lucifer) who resented having to pay homage to God. With this revolt God “resolved to abandon forever that sad and wretched legion of traitors who in furious rebellion had so shamefully abandoned him”. Second, (in the persons of Adam and Eve) “man would abuse his liberty, forsake grace and thus lose glory. Yet, God did not will to deal with human nature in so rigorous a way as he had decided to deal with angelic nature…he looked with pity upon our nature and resolved to have mercy on it”. (Ibid, pp. 112 - 113)

In the Salesian tradition, then, what distinguishes us from the angels are the lengths to which God will go to redeem us. In the case of the rebellious angels, God simply banished them from his presence. In the case of his rebellious creatures – people like you and me – God not only does not banish us, but he also sent his only Son to redeem us.

Francis de Sales says that the problem with many people who wish to pursue a life of devotion is that they make the mistake of trying to live like angels when they should be trying to live like good men and women. Given the fact that even the angels have had their share of challenges, maybe we have more than enough on our plates just being human without trying to be angelic, too.

What’s the moral of the story? Let’s do our level best to sing God’s praises in the sight of the angels, but let’s do it as humanly as possible!

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(September 30, 2025: Jerome, Priest and Doctor of the Church)

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“God is with us…

In his book This Saint’s for You, Thomas Craughwell writes:

“St. Jerome was a Latin scholar in love with the art of fashioning words into beautiful phrases. About the year 366 he became secretary to the newly-elected pope, St. Damasus. It was Damasus’ dream to produce a new Latin translation of the Bible based on the original Greek and Hebrew manuscripts. Recognizing his secretary’s flair with language, the pope believed that Jerome was the man for the job. In the three years that followed Jerome produced beautiful and accurate translations of the psalms, the four Gospels, all of the Epistles and the Book of Revelation. ”

“To improve the then-current translations of the Old Testament, Jerome studied Hebrew. Frustrated at first, Jerome persisted with language and in twenty-six years he completed his translation of the Hebrew Scripture. During that time Damasus died and Jerome moved from Rome to Bethlehem, after which Rome itself fell to barbarians. One of Jerome’s letters written during the time when Roman refugees were pouring into the Holy Land survives to this day. Addressing a friend, Jerome wrote, I have set aside my commentary of Ezekiel, and almost all of my study. For today we must translate the words of the Scripture into deeds.” (page 55)

What a privilege it was for Jerome to translate the Old and New Testaments! After all, taken together they constitute the greatest love story of all: the love of a just and faithful God for the human family.

Both the Hebrew and Christian Scriptures tell the story of how God is with us. How conscious are we of that Divine presence in our own lives, and in the lives of one another?

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(October 1, 2025: Therese of the Childs Jesus, aka, the “Little Flower”)

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“I will follow you wherever you go…”

In his book This Saint’s for You, Thomas Craughwell writes:

“There’s no reason why the world should have ever heard of Therese Martin. She grew up in Lisieux, an obscure town in Normandy, and rarely ventured beyond the tightly knit circle of her immediate family and relatives. At age sixteen she entered the Carmelite cloister, which completely isolated her from the outside world, and she died there when she was only twenty-four. In spite of her rather isolated life, St. Therese has a following among believers that is on par with St. Joseph, St. Anthony and St. Jude. She even has a nickname, ‘the Little Flower.’ And in 1997 Pope John Paul II declared her a Doctor of the Church, which sets her among the Church’s intellectual and mystical heavyweights. How did this happen, this evolution from obscurity to world-wide fame?”

“It all began the year after Therese’s death, when the Carmelites published her spiritual biography, The Story of a Soul. The crucial point in the book is the idea that even the humblest, most mundane task – if done for love of God – can draw one closer to him and make one grow in holiness. At first, many readers dismissed Therese’s ‘Little Way’ (as she called it) as late-nineteenth-French sentimental piety. But even her fiercest skeptics have been surprised to find that her approach to sanctity is really quite mainstream: saints like John of the Cross and Teresa of Avila advocated the same idea, as did Thomas a Kempis in his book, Imitation of Christ. (Editor’s note: so, too, did St. Francis de Sales in his Introduction to the Devout Life!) Miracles account for the other facet of St. Therese’s popularity. She has a reputation for answering prayers. On her deathbed she promised that – upon reaching heaven – she would rain down miracles on the world ‘like a shower of roses.’”

Therese’s relics appear frequently in selected places all around the world. The crowds that gather to view her remains consistently surpass those associated with such notable attractions as the “King Tut” and “Nicholas and Alexandria” exhibits by leaps and bounds. Why? Clearly, countless people have come to recognize that God was with her in a very vital, vivid and invigorating way and that she dedicated herself to following Jesus wherever he lead - to a cloistered community - her during her relatively short life.

To what degree can the same be said of us?

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(October 2, 2025: The Holy Guardian Angels)

* * * * *

“Their angels in heaven always look upon the face of my heavenly Father…”

God not only calls us to live a holy life, but God also provides us with the means to live that life – what Francis de Sales calls “aids” – and to help us to become holy people. In a conference (“On Constancy”) given to the Sisters of the Visitation, Francis de Sales remarked:

“The aids that God gives to us are intended to help us to keep steadily on our way, to prevent our falling, or, if we fall, to help us to get back up again. Oh, with what openness, cordiality, sincerity, simplicity and faithful confidence ought we to dialogue with these aids, which are given to us by God to help us in our spiritual progress. Certainly, this is true in the case of our good angels. We ought to look upon them in the same way, since our good angels are called angel guardians because they are commissioned to help us by their inspirations, to defend us in perils, to reprove us when we err and to stimulate us in the pursuit of virtue. They are charged to carry our prayers before the throne of the majesty, goodness and mercy of Our Lord and to bring back to us the answers to our petitions. The graces, too, which God bestows on us, He gives through the intervention or intercession of our good angels. Now, other aids are our visible good angels, just as our holy angel guardians are our invisible ones. Other aids do visibly what our good angels do inwardly, for they warn us of our faults; they encourage us when we are weak and languid; they stimulate us in our endeavors to attain perfection; they prevent us from falling by their goods counsels, and they help us to rise up again when we have fallen over some precipice of imperfection or fault. If we are overwhelmed with weariness and disgust, they help us to bear our trouble patiently, and they pray to God to give us strength so to bear it so as not to be overcome by temptation. See, then, how much we ought to value their assistance and their tender care for us …” (Conference III, pp. 41-42)

In the mind of Francis de Sales, God provide us with invisible support for our journey in this life through those “aids” known as “angel guardians”. It’s safe to say that some of the most visible “aids” that God uses to provide support for our journey in this life are known by another name: “friends”.

How can we imitate the invisible example of the angel guardians today by befriending one another in very visible ways?

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(October 3, 2025: Friday, Twenty-six Week in Ordinary Time)

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“Justice is with the Lord our God…”

In his Introduction to the Devout Life, Francis de Sales wrote:

“In general, we prefer the rich to the poor, even though they are neither of better condition nor as virtuous. We even prefer those who are better dressed. We rigorously demand our own rights but want others to be considerate when insisting on theirs. We maintain our rank with exactness, but we want others to be humble and accommodating when it comes to theirs. We complain quite easily about our neighbors but none of them should ever complain about us. What we do for others always seems very great, while what others do for us seems like nothing at all.”

“In short, we have two hearts. We have a mild, gracious and courteous attitude toward ourselves but another that is hard, severe and rigorous toward our neighbor...To have two weights, one heavier with which to receive and the other with which to dispense ‘is an abominable thing to the Lord.’” (IDL, Part III, Chapter 36, p. 216)

Justice is with the Lord our God. Our God expects justice to dwell within each of us and among us – and where there are double standards, there is no justice to be found.

So, what does it look like when we are acting in a God-like – that is, a just – manner? Francis wrote:

“Be just and equitable in all your actions. Always put yourself in your neighbor’s place and your neighbor in yours – then, you will judge rightly. Imagine yourself the seller when you buy and the buyer when you sell, and you will buy and sell justly…for a person loses nothing by living generously, nobly courteously and with a royal, just and reasonable heart.” (Ibid, p. 217)

Justice is with the Lord our God! May the same be said of us.

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(October 4, 2025: Francis of Assisi)

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“Fear not, my people!”

Today we celebrate the life and legacy of St. Francis of Assisi. In his book entitled This Saint’s for You, Thomas J. Craughwell wrote:

“It is the rare Christian who does not get all syrupy about St. Francis of Assisi’s love or animals. Blame it on all those garden statues of Francis with a bunny curled up at his feet and little birds chirping on his shoulder. In real life, Francis’ view of animals was theological rather than sentimental. Animals form part of God’s creation, and, as the Book of Genesis tells us, everything in creation is good. No doubt Francis loved bunnies and birds, but he also loved spiders and snakes – and that is the challenge. Francis saw the world as an immense God-ordered system in which everything plays the role assigned to it by the Creator, and therefore every creature, whether it’s cute and cuddly or not, has value.” (This Saint’s for You, p. 31)

“One story in particular spotlights Francis’ belief in restoring the balance between man and beast. The town of Gubbio was plagued by a ferocious wolf that had carried off lambs, calve and other livestock – it had even killed small children. Afraid that the wolf would attack them, the people refused to travel outside the city walls. Declaring he was not afraid, Francis went outside the town in search of the wolf and hadn’t gone very far when he found the creature. ‘Brother Wolf,’ said Francis, ‘you have been stealing livestock that does not belong to you and frightening your neighbors. In the name of the Lord of Heaven, I command you to stop.’ The wolf drooped its head and lay on the ground at Francis’ feet. The Saint then turned to the townspeople, saying, ‘Brother Wolf will not trouble you or your animals, but in return you must feed him every day.’ The people of Gubbio agreed, and every day the wolf came to town for a meal. He became the town’s unofficial pet, and when he died the heartbroken townspeople had a sculpture of him carved and placed over the door of one of the town’s churches, where it remains to this day.” (This Saint’s for You, pp. 31-32)

In the case of Francis of Assisi, Jesus sent him out - literally - as a lamb to confront a wolf. As we know from our own day-to-day experiences, there are many things in life with which we must deal - some of them “cute and cuddly,” others potentially life-threatening.

Be it in the face of threats great or small, may God give us the strength to not allow our fear – however appropriate or prudent – to become a greater threat than the threats themselves.

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September 21 through September 27, 2025

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(September 21, 2025: Twenty-fifth Sunday in Ordinary Time)

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“Whoever can be trusted with very little can also be trusted with much.”

"One small step for a man; one giant leap for mankind."

Astronaut Neil Armstrong's words - accompanied as they were by the "thump" of his foot on the moon's surface - created a global image that affirmed once again our potential as human beings. It also gave us an image that inspires future generations to work together to realize still more dimensions of our human potential.

In his book Soul Mates (p viii), Thomas Moore approaches ‘soul making’ very much in terms of symbols and imagination. In fact, his major premise with respect to conversion and transformation is that changing imagery is crucial to changing priorities and behaviors.

Changing priorities and behaviors was very much the thrust of St. Francis de Sales in his Introduction to the Devout Life. He promoted a very different image of holiness in his day and age. The prevailing image was monastic life, which saw the committed Christian life as removed from the affairs of the world. The new image was more like being at court, which saw the committed Christian life as being fully engaged in the affairs of the world. De Sales comments, “Wherever we may be, we can and should aspire to live a holy life.” (IDL, Part 1, Chapter 3)

This Salesian image offers a lens for seeing the message of today's Scriptures. Luke in his parable and Amos in his prophetic pronouncement speak to the man or woman engaged in the business of life, calling them to live in such a way as to give the fullest expression to their God-given dignity and destiny. From the negative side Amos castigates the ‘so called’ believers who cannot wait for the liturgy to be over and can return to fraud in the pursuit of profits. From the positive side, Jesus notes the unjust steward's prudence in meeting his needs in a crisis. He wishes this quality of clever prudence for all committed believers who want to love and serve God with their lives in and out of crisis.

What can sustain the committed Christian in the way of clever prudence? De Sales offers an image for prayer and reflection to care for the soul in this situation. He tells the devout Christian: “Imitate little children who with one hand hold fast to their father while with the other they gather berries from the hedge.” (IDL, Part 3, Chapter 10)

The most important thing we can do to become our whole selves in the business world (or anywhere for that matter) is to make an effort to stay connected and grounded. Time spent in honest prayer and reflection helps us connect with ourselves, with our values, with our faith community, our neighbor, and quintessentially with our God “in the midst of so much busyness.” (Letters of Spiritual Direction, p. 163)

Justice, like its counterpart: beauty, truth, and love, all-too-often remain an abstraction. Fairness, woven into the heart of the committed Christian man or woman (indeed, of anyone), could collectively be such a ‘giant leap for mankind’ for living a more grounded life and producing a more just and loving world.

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(September 22, 2025: Monday, Twenty-fifth Week in Ordinary Time)

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"No one who lights a lamp conceals it with a vessel or sets it under a bed; rather, he places it on a lampstand so that those who enter may see the light…”

Lighting a lamp, only to subsequently hide it? From a Salesian perspective, that certainly sounds a lot like the practice of false humility.

In a Lenten sermon, Francis de Sales made the following observation:

“We must indeed keep ourselves humble because of our imperfections, but this humility must be the foundation of a great generosity, for the one without the other degenerates into imperfection. Humility without generosity is only a deception and a cowardice of the heart that makes us think that we are good for nothing and that others should never think of using us for anything great.”

Imperfect as we are, the light of God’s love implanted in us is not meant to be hidden – it is meant to be shared. So, let your light shine for and with others!

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(September 23, 2019: Pius of Pietrelcina, Priest)

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“My mother and my brothers are those who hear the word of God and act on it.”

In earlier times in human history – before the development and growth of urban centers – communities tended to be small and tight-knit. Everybody knew everybody else, so much so, that when asked to identify members of a particular clan, tribe or family it was easy to pick them out by how they looked, spoke or acted

We are children of the Father, siblings of Jesus and embodiments of the Holy Spirit. How easily do others identify us as members of God’s family by how we look, speak and act?

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(September 24, 2025: Wednesday, Twenty-fifth Week Ordinary Time)

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“Take nothing for the journey, neither walking stick, nor sack, nor food, nor money, and let no one take a second tunic.”

When it comes to making progress along the road of life, Jesus is challenging us to travel lightly. While we should make some long-term plans for our lives and adjust those plans on a daily basis, Jesus urges us to resist the temptation to pack too many things that we figure we might ‘need’ for the journey.

All of us probably have seen people struggling with way-too-much luggage on vacation. In their attempt to prepare for just about every contingency that they might encounter during the course of their journey, they overdue it. What is the result? Ironically enough, all the stuff that they packed to help them prepare for the trip ends up becoming the biggest hindrance on the trip.

In a letter addressed to Jane de Chantal (January 1615), Francis de sales wrote:

“May God be with you on your journey. May God keep you clothed in the garment of his charity. May God nourish your soul with the heavenly bread of his consolation. May God bring you back safe and sound…May God be your God forever.” (Stopp, Selected Letters, p. 226)

Whatever else she may have packed for her journey, Francis de Sales invited her (in the form of a blessing) to focus on the few things that she would truly need for her trip. The list might not sound like much, but upon closer review, it contains he things that really matter.

What provisions – if anything – will we choose to bring with us on the journey of life today?

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(September 25, 2025: Thursday, Twenty-fifth Week Ordinary Time)

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“Consider your ways!”

The verb “consider” is defined: to think about (something or someone) carefully especially in order to make a choice or decision; to think about something that is important in understanding something or in making a decision or judgment; to think about (a person or a person's feelings) before you do something

In Part One of his Introduction to the Devout Life, Francis de Sales offers us a great many things to “consider”:

• “Consider that a certain number of years ago you were not yet in the world.”

• “Consider the nature that God has given to you. It is the highest in this visible world and is capable of eternal life and of being perfectly united to the Divine Majesty.”

• “Consider the unhappiness of worldly people who live as if they believe themselves created only to build houses, plant trees, pile up wealth and do frivolous things.”

• “Consider the corporal benefits that God has bestowed on you.”

• “Consider your gifts of mind.”

• “Consider your spiritual favors.”

• “Consider your evil inclinations and how often you give way to them.”

• “Consider particularly the sin of ingratitude to God.”

• “Consider how uncertain the day of your death is.”

• “Consider that there will come a time for you when the world will no longer be.”

• “Consider the long, languishing goodbye that your soul will give to this world.”

• “Consider with what haste others will carry away your body and bury it in the earth.”

• Consider how the soul – after leaving the body – goes its way, either to the right or to the left. Ah, where will your soul go?”

• “Consider the nobility, beauty and the number of the citizens and inhabitants of heaven.”

• “Consider that you stand between heaven and hell and that each of them lies open to receive you according to the choices you make.”

• “Consider that the choice of one or the other of them that we make in this world will last eternally in the world to come.”

What might you spend some time considering just this day?

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(September 25, 2021: Cosmos and Damien, Martyrs)

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“Take courage; do not fear!”

Pick a place, people or problem. On any given day, there are more than a few things that might cause us to fear. In a letter to Jane de Chantal, Francis de Sales counseled:

“Be brave – we shall win through God’s help. Believe me, this is a better sort of weather for a journey than if the sun were always shining on us. Recently I was watching bees and how they remained quietly in the shelter of their hives when the air is misty. They came out from time to time to see how things were going and yet they did not seem in a hurry to come out. Rather, they were busy eating to fill their honey. Be of good cheer! We have no control over any spiritual light or consolation except what depends on our will, and that is protected and sheltered by our holy resolutions. While the great seal of God’s chancery is upon our hearts there is nothing to fear.” (Stopp, Selected Letters, pp. 99 – 100)

Life can be a scary at times. Tempted as we might be, however, we cannot play it safe forever. We need to venture out from the hives of our minds and hearts on a daily basis – there is work to be done! Whatever challenges or difficulties we might experience today, let us try our best not to succumb to fear. Remember – God continues in our midst, with us and among us.

Take courage, then, and share it with others!

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(September 27, 2025: Saint Vincent de Paul, Priest and Founder)

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“Pay attention to what I am telling you.”

Today we celebrate the life and legacy of St. Vincent de Paul. In his book entitled This Saint’s for You, Thomas J. Craughwell wrote:

“Vincent de Paul’s…temperament was such that he could never turn away from a person in need, no matter what the need was. The list of troubles he sought to alleviate is astounding. He brought food and medicine to penniless sick people, comforted convicts condemned to row the galleys, and sheltered orphans, the elderly and soldiers incapacitated by war wounds. He opened hospitals, took in abandoned babies and taught catechism to children. He founded an order of nuns (the Daughters of Charity) to serve the poor and another for priests to teach and encourage religious devotion among the urban poor and country peasants. In time, the Vincentians’ (as they came to be called) method for educating people in the faith was adopted by many bishops for use in their own seminaries.” (This Saint’s for You, p. 108)

There is nothing new about what St. Vincent de Paul did. After all, countless saints (both those known and many more unknown) have been doing good things for others in the name of God since time immemorial. That said, Vincent de Paul is recognized for having the courage to do well-known and well-established good things for God’s people in new and creative ways that fit the needs of the times. In so doing, he was “paying attention” to how Jesus was speaking to him by paying attention to the signs of the times in his day.

Today, how might God be asking us “to pay attention” to how He may be speaking to us through the needs of our brothers and sisters in our own day?

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September 7 through 13, 2025

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(September 7, 2025: Twenty-third Sunday in Ordinary Time)

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"If one of you decides to build a tower, will you not first sit down and calculate the outlay to see if you can accomplish the project?"

Life can be frustrating enough at times without making it worse by failing to look ahead. How many times have we had to go back to the grocery store because we didn't first make a list of what we needed to buy? How often have we run to Lowe’s or Home Depot three, four, five times or more on the same day because we simply didn't take the time to first consider all the materials that we would need in order to accomplish a project? How many vacations or trips have been soured because we failed first to sit down and consider all the things we should bring?

Anything worth doing - no matter how simple or complex - is worth doing well. And the first step in doing something well is to plan ahead.

We clearly hear echoes of this truth in the parable from Luke's Gospel. Jesus admonishes his audience to determine first what it is they will need to complete an important task before embarking on the task itself. For his part, St. Francis de Sales recommends:

"Be careful and attentive to all the matters that God has committed to your care. Since God has confided them to you, God wishes you to have great care for them."

Of course, we know that the Salesian tradition cautions us not to become so obsessed with advanced planning that we become anxious or compulsive. However, this same tradition cautions us against performing tasks or projects in a careless or haphazard manner. Our own experience clearly demonstrates that when we fail to plan we are frequently planning to fail.

Take a page from the life of Jesus himself. Before undertaking his public ministry, he went into the desert where he no doubt took stock of all that he would need to accomplish God's great project for him: the salvation of the human family. Jesus didn't begin his ministry in a haphazard fashion; he didn't make it up as he went along. He was deliberate; he was prudent. Before he began his ministry in earnest, he first considered all that he would need - with the Father's love - to redeem all creation through his life, love, passion, death and resurrection.

God has entrusted to us the most important of all projects: to continue Christ's work on earth and to be sources of God's peace, justice, reconciliation, truth, hope, care, concern and love for one another. Like the tower in today's Gospel parable, accomplishing this task can sometimes be a tall order indeed. Few of us, however, have the luxury of setting aside forty days in the desert to determine what we need in order to follow God's will - to be the kind of people that God calls us to be. When are we supposed to calculate what we'll need to be successful - to be faithful - in pursuing this greatest of all projects?

How about starting with the first few minutes of every new day?

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(September 8, 2025: Nativity of the Blessed Virgin Mary)

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“We know that all things work for good for those who love God…”

When Joachim and Ann welcomed their daughter Mary into the world, who could have known – or imagined – that she was destined to become the mother of the Messiah? Who could have thought that this simple, poor and unassuming maiden would be the vehicle through whom God would fulfill his promise of salvation? Who could have anticipated that her simple “yes” as the handmaid of the Lord would change the course of the world forever?

How about you? Who could have thought that God would bring you out of nothingness in order that you might experience the beauty of being someone? Who would have imagined that God would use your ordinary, everyday life to continue his ongoing creative, redemptive and inspiring action? Who could have known that your attempts to say “yes” to God’s will on a daily basis – however imperfectly – could change other peoples’ lives for the better?

God did it! God continues to do it! And God will continue to do it!

Forever!

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(September 9, 2025: Peter Claver, Priest)

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“As you received Christ Jesus the Lord, walk in him, rooted in him…abounding in thanksgiving.”

“A contemporary of St. Francis de Sales, St. Peter Claver was born at Verdu, Catalonia, Spain, in 1580, of impoverished parents descended from ancient and distinguished families. He studied at the Jesuit college of Barcelona, entered the Jesuit novitiate at Tarragona in 1602 and took his final vows on August 8th, 1604. While studying philosophy at Majorca, the young religious was influenced by St. Alphonsus Rodriguez to go to the Indies and save ‘millions of perishing souls.’”

“In 1610, he landed at Cartagena (modern Colombia), the principal slave market of the New World, where a thousand slaves were landed every month. After his ordination in 1616, he dedicated himself by special vow to the service of the Negro slaves - a work that was to last for thirty-three years. He labored unceasingly for the salvation of the African slaves and the abolition of the Negro slave trade, and the love he lavished on them was something that transcended the natural order.”

“Boarding the slave ships as they entered the harbor, he would hurry to the revolting inferno of the hold and offer whatever poor refreshments he could afford; he would care for the sick and dying, and instruct the slaves through Negro catechists before administering the Sacraments. Through his efforts three hundred thousand souls entered the Church. Furthermore, he did not lose sight of his converts when they left the ships but followed them to the plantations to which they were sent, encouraged them to live as Christians, and prevailed on their masters to treat them humanely. He died in 1654.” (http://www.catholic.org/saints/saint.php?saint_id=94)

Peter Claver was certainly rooted in Jesus as he spent over thirty years of his life ministering to African slaves. How might our efforts to remain rooted in Jesus help us in our attempts to minister to others in our little corners of the world?

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(September 10, 2025: Wednesday, Twenty-third Week Ordinary Time)

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“Think of what is above…”

In today’s Gospel selection from Luke, Jesus describes what it looks like when we are thinking “what is above”:

“Blessed are you who are poor,
for the Kingdom of God is yours.
Blessed are you who are now hungry,
for you will be satisfied.
Blessed are you who are now weeping,
for you will laugh.
Blessed are you when people hate you,
and when they exclude and insult you,
and denounce your name as evil
on account of the Son of Man.”

As we spend this day thinking of “what is above,” let us recommit ourselves to living our earthly lives here below in a heavenly way by being a source of beatitude – that is, a blessing – in the lives of others.

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(September 11, 2025: Thursday, Twenty-third Week in Ordinary Time)

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“The measure you measure will in return be measured back to you.”

In his Introduction to the Devout Life, Francis de Sales wrote:

“Be just and equitable in all your actions. Always put yourself in your neighbor’s place and place your neighbor in yours, then you will judge rightly. Imagine yourself the seller when you buy and imagine yourself the buyer when you sell – then you will sell and buy justly. A person loses nothing by living generously, nobly, courteously and with a royal, just and reasonable heart…This is the touchstone of true reason.” (IDL, Part III, Chapter 36, p. 217)

Francis tells us we lose nothing by measuring generously when it comes to how we deal with our brothers and sisters. Jesus goes one step further – generosity toward others offers us the promise of eternal life for ourselves…and then some!

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(September 12, 2025: Holy Name of Mary)

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“I am grateful to him who has strengthened me, Christ Jesus our Lord.”

“The Feast of the Holy Name of Mary, or simply the Holy Name of Mary, is a feast day in the Roman Catholic Church celebrated on 12 September to honor the name of the Blessed Virgin Mary. It has been a universal Roman Rite feast since 1684, when Pope Innocent XI included it in the General Roman Calendar to commemorate the victory at the Battle of Vienna in 1683.”

“The feast day began in 1513 as a local celebration in Cuenca, Spain, celebrated on 15 September. In 1587 Pope Sixtus V moved the celebration to 17 September. In 1622 Pope Gregory XV extended the celebration to the Archdiocese of Toledo and it was subsequently extended to the entire Kingdom of Spain in 1671. The feast was removed from the General Roman Calendar in 1969, as it was seen as something of a duplication of the 8 September feast of the Nativity of the Blessed Virgin Mary. In 2002, Pope John Paul II restored the celebration to the General Roman Calendar.” (http://en.wikipedia.org/wiki/Holy_Name_of_Mary)

Mary is a role model for us, insofar as we, too, are strengthened by Jesus Christ. Like Mary, how can we be “grateful to him who has strengthened “ us?

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(September 13, 2019: John Chrysostom, Bishop/Doctor of the Church)

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“Every tree is known by its fruit.”

In a letter to St. Jane de Chantal (not long after the first time to two met at a Lenten mission in Dijon, France), Francis de Sales wrote:

“I once saw a tree in Rome which is said to have been planted by St. Dominic; people go to see it and venerate it out of love for the one who planted it. In the same way, having seen the tree of your desire for holiness that our Lord planted in your soul, I cherish it tenderly and take more pleasure in thinking about it now than I did while I was with you. I beg you to do the same and to with me: ‘May God make you grow, O beautiful tree planted by Him; and you, divine and heavenly seed, may God grant that you yield your fruit in dur season, and when you have produced it may He protect you from the winds that make fruit fall to thew ground were it will be eaten.’”

How might we help to produce good fruit from the tree of life that God has planted within each and every one of our hearts? 

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September 14 through September 20, 2025

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(September 14, 2025: Exaltation of the Holy Cross)

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“Christ Jesus did not regard equality with God something at which to grasp…”

The cross of Calvary is the most poignant and powerful embodiment of the Beatitude: “Blessed are the poor in spirit…” Hanging upon the cross we see a crucified Christ who did not cling to the power of his divinity; rather, Jesus saw the power of his divinity as a gift to be freely shared with others through the fullness of his humanity. Being “poor in spirit” for Jesus didn’t mean having nothing to give, but for him, being “poor in spirit” meant holding nothing back.

In a letter written to Jane de Chantal on the Feast of the Exultation of the Cross in 1605, Francis de Sales exhorted:

“All I can do is just to give you my blessing, which I give you in the name of Jesus Christ, crucified; may his cross be our glory and our consolation, my dear daughter. May it be greatly exalted among us and planted on our head as it was on that of the first Adam. May it fill our heart and our soul, as it filled the soul of St. Paul, who knew nothing else. Courage, dear daughter, for God is on our side. Amen.” (Stopp, Selected Letters, p. 100)

Today, look at the cross of the crucified Christ. See in Him a God who is always and forever on our side! May we embody the spirit of the Cross through our efforts each day to be on the side of one another. In this may we find courage and consolation to hold nothing back in our love of God and neighbor.

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(September 15, 2025: Our Lady of Sorrows)

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“You yourself a sword will pierce…” (Luke)

In his Treatise on the Love of God, Francis de Sales wrote:

“Various sacred lovers were present at the death of the Savior. Among them, those having the greatest love had the greatest sorrow, for love was then deeply plunged into sorrow and sorrow into love. All those who were filled with loving passion for their Savior were in love with his passion and sorrow. But his sweet Mother, who loved him more than all others, was more than all others pierced through and through by the sword of sorrow. Her Son’s sorrow at that time was a piercing sword that passed through the Mother’s heart, for that Mother’s heart was fastened, joined and united to her Son in so perfect a union that nothing could wound the one without inflicting the keenest pain upon the other…” (TLG, Book VII, Chapter 13, pp. 50-51)

Nobody in their right mind should love sorrow. But, as we know from our own experience, sorrow is part-and-parcel of life. If you’ve never experienced sorrow, chances are you’ve probably never experienced life, either.

What more needs be said?

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(September 16, 2025: Tuesday, Twenty-fourth Week in Ordinary Time)

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“If a man does not know how to manage his own household, how can he take care of the Church of God? He must also have a good reputation among outsiders…”

In his commentary on the selection from the First Letter of Timothy, William Barclay makes the following observation:

“As the early Church saw it, the responsibility of an office-bearer did not begin and end in the Church. Such a person had two other spheres of responsibility, and failure in either of these would also bound to lead to failure in the Church.”

“One’s first sphere of duty was to one’s own home. If a person did not know how to rule one’s own household, how could such a person engage upon the task of the work of the Church? A person who had not succeeded in making a Christian home could hardly be expected to succeed in making a Christian congregation. A person who had not instructed one’s own family could hardly be the right person to instruct the family of the Church.”

“The second sphere of responsibility was to the world. Such a person must be ‘well thought of by outsiders’. Such a person must be one who has gained the respect of other people in the day-to-day business of life…The Christian must first of all be a good person.”

All of us are called to do our part in caring for the “Church of God” in our own unique ways. However, there is no better way of creating a loving Church than doing our best to foster loving relationships with family, friends, relatives and neighbors – and, perhaps even most importantly, with ourselves!

Louis Brisson, OSFS echoed these thoughts when wrote:

“We are called to realize this intimate union with God in ourselves and in all those confided to our care. You see, my friends, to what we are obliged—to reestablish here below the earthly paradise. This is certainly no small task! Where shall we begin this great undertaking? With ourselves, of course.”

What’s the moral to the story? Charity – as in the case of so many things – begins at home.

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(September 17, 2025: Robert Bellarmine, Bishop/Doctor of the Church)

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“To what shall I compare the people of this generation?”

You’re dammed if you do and you’re damned if you don’t.

That’s essentially what Jesus is saying in today’s election from the Gospel of Luke. John the Baptist was criticized for eschewing food and drink, whereas Jesus was criticized for enjoying food and drink. Try as you might to do the right thing – try as you might to be true to yourself - some days you just can’t win!

St. Francis de Sales was certainly no stranger to the dynamic of being damned if you do and damned if you don’t, especially when it comes to trying to live a life of devotion. Citing this very selection from today’s Gospel, he observed:

“We can never please the world unless we lose ourselves together with it. It is so demanding that it can’t be satisfied. ‘John came neither eating nor drinking,’ says the Savior, and you say, ‘He has a devil.’ ‘The Son of man came eating and drinking’ and you say that he is ‘a Samaritan’ If we are ready to laugh, play cards or dance with the world in order to please it, it will be scandalized at us, and if we don’t, it will accuse us of hypocrisy or melancholy. If we dress well, it will attribute it to some plan we have, and if neglect our attire, it will accuse us of being cheap and stingy. Good humor will be called frivolity and mortification sullenness. Thus the world looks at us with an evil eye and we can never please it. It exaggerates our imperfections and claims they are sins, turns our venial sins into mortal sins and changes our sins of weakness into sins of malice.”

“The world always thinks evil and when it can’t condemn our acts it will condemn our intentions. Whether the sheep have horns or not and whether they are white or black, the wolf won’t hesitate to eat them if he can. Whatever we do, the world will wage war on us. If we stay a long time in the confessional, it will wonder how we can so much to say; if we stay only a short time, it will say we haven’t told everything….The world holds us to be fools; let us hold it to be mad.” (IDL, Part IV, Chapter 2, pp. 236-237)

Damned if you do and damned if you don’t? Well, then, why not be damned for doing what is virtuous, right and good!

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(September 18, 2025: Thursday, Twenty-fourth Week in Ordinary Time

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“She has shown great love.”

Throughout the history of great ideas, great inventions or great moments, often times what makes an idea, invention or moment great is the fact that somebody thinks of doing something which nobody else had considered doing.

Such is the example in today’s Gospel selection from Luke. On the face of it, wiping and anointing the feet of an important guest – signs of great respect and reverence – was something that in Jesus’ day one might simply take for granted. But in this case, it seems that that’s exactly what happened – the host took it for granted, and it didn’t get done until “a sinful woman” saw the need and sprang into action.

At the moment this “sinful woman” made her way into this august gathering with no invitation (no small achievement in itself) and proceeded to do what nobody else had ever thought of doing - through ritual action she expressed her respect and reverence by washing and anointing Jesus’ feet. She might have been a great sinner in the minds of other people, but in the mind of Jesus her sinfulness was only superseded by her great love. And we remember her great love for Jesus nearly two thousand years after her powerfully personal expression of that great love!

Sinners though we are, how might we show great love for Jesus today?

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(September 19, 2025: Friday, Twenty-fourth Week in ordinary Time)

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“Pursue righteousness, devotion, faith, love, patience, and gentleness…”

In his Introduction to the Devout Life, Francis de Sales observed:

“All that we must try for is to make ourselves good men and women, devout men and women, pious men and women. We must try hard to achieve this end. If it should please God to elevate us to angelical perfections, then we shall be good angels. In the meantime, however, let us try sincerely, humbly and devoutly to acquire those little virtues who conquest our Savior has set forth as the object of all our care and labor. These include patience, meekness, self-discipline, humility, obedience, poverty, chastity, tenderness toward our neighbors, bearing with others’ imperfections, diligence and holy fervor.” (IDL, Part II, Chapter 2, p. 127)

How do we pursue such simple – yet sublime – virtues in our attempts to “Live + Jesus”? By making the best use of them in each and every present moment as good men and good women.

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(September 20, 2025: Andrew Kim Tae-gŏn, Priest, and Paul Chŏng Ha-sang, and Companions, Martyrs)

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“Some seed fell on good soil, and when it grew, it produced fruit a hundredfold.”

“This first native Korean priest was the son of Korean converts. His father, Ignatius Kim, was martyred during the persecution of 1839 and was beatified in 1925. After Baptism at the age of 15, Andrew traveled 1,300 miles to the seminary in Macao, China. After six years he managed to return to his country through Manchuria. That same year he crossed the Yellow Sea to Shanghai and was ordained a priest. Back home again, he was assigned to arrange for more missionaries to enter by a water route that would elude the border patrol. He was arrested, tortured and finally beheaded at the Han River near Seoul, the capital. Paul Chong Hasang was a lay apostle and married man, aged 45.”

“When Pope John Paul II visited Korea in 1984, he canonized, besides Andrew and Paul, 98 Koreans and three French missionaries who had been martyred between 1839 and 1867. Among them were bishops and priests, but for the most part they were lay persons: 47 women, 45 men.”

“Among the martyrs in 1839 was Columba Kim, an unmarried woman of 26. She was put in prison, pierced with hot tools and seared with burning coals. She and her sister Agnes were disrobed and kept for two days in a cell with condemned criminals but were not molested. After Columba complained about the indignity, no more women were subjected to it. The two were beheaded. A boy of 13, Peter Ryou, had his flesh so badly torn that he could pull off pieces and throw them at the judges. He was killed by strangulation. Protase Chong, a 41-year-old noble, renounced his faith under torture and was freed. Later he came back, confessed his faith and was tortured to death. Religious freedom came to Korea in 1883. Today, there are almost 5.1 million Catholics in Korea.” (http://www.americancatholic.org/features/saints/saint.aspx?id=1144)

Andrew and his companions fell on the most radical “good soil” of all: the field of martyrdom. While Francis de Sales was of the opinion that most of us would never be called to produce an abundant harvest by sacrificing our lives in one dramatic moment, it is safe to say that he believed that all of us are called to be good soil in which the seeds of God’s love can grow and produce fruit that nourishes others, but over a lifetime of doing so in ordinary, everyday ways. 

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Augst 31 through September 6, 2025

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(August 31, 2025: Twenty-second Sunday in Ordinary Time)

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“Conduct your affairs with humility, and you will be loved more than a giver of gifts. Humble yourself the more, the greater you are, and you will find favor with God.”

How do we find favor with God by humbling ourselves? For that matter, when we humble ourselves, what are we really doing?

First, humility challenges us to avoid two extremes in life: the temptations to either exalt ourselves or trash ourselves. Francis de Sales offered very concrete examples of how to do this.

“I don't want to play either the fool or the wise man, for if humility forbids me to play the sage, candor and sincerity forbid me to act the fool. Just as I would not parade knowledge even of what I actually know; so, by contrast, I would not pretend to be ignorant of it. Humility conceals and covers the other virtues in order to preserve them, but it also reveals them when charity so requires in order that we might enlarge, increase and perfect them.” (Introduction to the Devout Life, Part III, Chapter 5)

On a deeper level, humility is about acknowledging both our littleness and God's greatness.

“Let us consider what God has done for us and what we have done against God, and as we reflect upon our sins one by one let us also consider God's graces one by one. There is no need to fear that the knowledge of God's gifts will make us proud if only we remember this truth: none of the good in us comes from ourselves alone.” (Ibid)

Finally, having a balanced view of ourselves, acknowledging our littleness and God's greatness, and being grateful for God's fidelity to us, lead us to live lives of generosity.

“Generous minds do not amuse themselves with the petty toys of rank, honor and titles. They have other things to do. Such things belong only to idle minds. Those who own pearls do not bother about shells, while those who aspire to virtue do not trouble themselves over honors.” (Introduction to the Devout Life, Part III, Chapter 4)

Humbling ourselves is not about putting ourselves down. No, humbling ourselves is about taking our rightful place in life - beneficiaries of God's love for us and instruments of God's love in the lives of other people.

Humility is ultimately about coming to know our place in God’s plan of salvation and having the courage to take and embrace it. This true humility, in turn, should lead us to gently and respectfully encourage others in their quest to likewise know their place in God’s plan of salvation and to have the courage to take it.

What better way of finding favor with God than by pursuing this quest together!

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(September 1, 2025: Labor Day)

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“He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free…”

The selection from the Book of the Prophet Isaiah that is cited in today’s Gospel lists signs associated with the coming of the Messiah – liberty to captives, sight to the blind and freeing the oppressed.

That requires a great deal of work!

Labor Day offers us a great opportunity to reflect upon the great work to which each of us is called – to continue the creating, healing and inspiring action of Jesus Christ in the lives of others in ways that fit the state and stage of life in which we find ourselves. Eucharistic Prayer IV from the former Sacramentary puts it this way:

“Father, we acknowledge your greatness: all your actions show your wisdom and love. You formed man in your own likeness and set him over the whole world to serve you, his creator, and to rule over all creatures…To the poor he proclaimed the good news of salvation, to prisoners, freedom, and to those in sorrow, joy…And that we might live no longer for ourselves but for him, he sent the Holy Spirit from you, Father, as his first gift to those who believe, to complete his work on earth…”

On this Labor Day how might we do something to help complete Christ’s work on earth in our relationships with one another?

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(September 2, 2025: Tuesday, Twenty-second Week in Ordinary Time)

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“Encourage one another and build one another up…”

In the beginning of Part III of his Introduction to the Devout Life, Francis de Sales wrote:

“Some virtues have almost general use and must not only produce their own acts but also communicate their qualities to the acts of all the other virtues. Occasions do not often present themselves for the exercise of fortitude, magnanimity and great generosity, but meekness, temperance, integrity and humility are virtues that must mark all our actions in life. We must always have on hand a good supply of these general virtues since we can use them almost constantly.” (IDL, Part III, Chapter 1)

Using St. Paul’s words, there are lots of ways to encourage and build up other people. Gregory the Great did it by practicing the virtue of hospitality. Francis de Sales noted:

“Following Abraham’s example, St. Gregory the Great liked to entertain pilgrims and like Abraham he received the King of Glory in the form of a pilgrim.” (Ibid, page. 123)

Today what virtues might we employ in our attempts to encourage and build up others?

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(September 3, 2025: Gregory the Great, Pope & Doctor of the Church)

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“Just as in the whole world the Good News is bearing fruit and growing, so also among you…

Near the beginning of Part I of his Introduction to the Devout Life, Francis de Sales wrote:

“When he created things God commanded plants to bring forth their fruits, each one according to its kind. In like manner God commands Christians – the living plants of the Church – to bring forth the fruits of devotion, each according to one’s position and vocation. Devotion must be exercised in different ways by the gentleman, the laborer, the servant, the prince, the young girl and the married woman. Not only is this true but the practice of devotion must also be adapted to the strengths, activities and duties of each particular person.” (IDL, Part III, Chapter 1)

We are the living plants of the Church. That being so, What kind of fruits can we produce in the lives of others in our attempts help grow the Good News of Jesus Christ in our own little corners of the world today?

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(September 4, 2025: Thursday, Twenty-second Week in Ordinary Time)

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“Walk in a manner worthy of the Lord…”

In a letter to Madame de la Flechere, Francis de Sales wrote:

“Don’t be examining yourself to see if what you are doing is a little or much, good or bad, provided that it is not sinful and that – in all good faith – you are trying to do it for God. As much as possible, do well what you have to do, and once it is done, think no more about it but turn your attention to what has to be done next. Walk very simply along the way our Lord shows you and don’t worry. We must hate our faults, but we should do so calmly and peacefully, without fuss or anxiety…” (Letters of Spiritual Direction, p. 161)

To walk in a manner worthy of the Lord – to follow Christ, to “Live + Jesus” – is a daunting task. But what makes it more doable – and enjoyable – is to walk the Lord’s ways calmly and peacefully, without fuss or anxiety.

Godspeed during your walk today!

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(September 5, 2025: Friday, Twenty-second Week in Ordinary Time)

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“Christ Jesus is the image of the invisible God, the firstborn of all creation...”

The Incarnation is one of the greatest mysteries of the Christian faith: the Word became flesh – the invisible God become all-so-visible – in the person of Jesus Christ. (Creation is the other

In his Treatise on the Love of God, Francis de Sales wrote:

“Just as God created ‘man in his image and likeness,’ so also he ordained for man a love in the image and likeness of the love due to his divinity. He says: ‘You shall love the Lord your God with your whole heart, and with your whole soul, and with your whole mind.’ This is the greatest and first commandment. And the second is like it: ‘You shall love your neighbor as yourself.’ Why do we love God? ‘The reason we love God is God himself,’ says St. Bernard, as if to say that we love God because he is the most supreme and infinite goodness. Why do we love ourselves in charity? Surely, it is because we are God’s image and likeness. Since all men have this same dignity, we also love them as ourselves, that is, in their character is most holy and living images of the divinity.” (TLG, Book X, Chapter 11, pp. 170-171)

Insofar as we are sons and daughters of God – brothers and sisters of Jesus – temples of the Holy Spirit – we, too, are images of the invisible God. How do we make the invisible God visible?

By – and through – our love for ourselves and one another.

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(September 6, 2025: Saturday, Twenty-second Week in Ordinary Time)

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“God has now reconciled you…”

In a letter to Sr. Anne-Marie Rosset, Assistant and Novice Mistress at Dijon, St. Jane de Chantal wrote:

“God knows the pain I feel in my heart over the misunderstanding that exists in your house. I ask the Lord to take it in hand. In the end, if a reconciliation doesn’t occur, you will have to find a way of sending away the sister who is the cause of it all. No good ever comes from the sisters wanting to control the superior; if they were humble and submissive, all would go well. Indeed, my very dear Sister, the one who governs there has done so very successfully elsewhere, and this ought to keep the sisters in peace. Help them to understand this as far as you can so that there may be humble and cordial submission in the house. Help the sister in question to unite herself to her superior and to be sincerely open with her. Oh, is this the behavior the way to honor the memory of him who so often recommended peace to us and union? What a dangerous temptation! May God, in His goodness, straighten this out! And we shall do what we can – with God’s help – to remedy the situation.” (LSD, p. 247)

Every family – every community – every organization or group – has its share of difficulties and divisions, and as this letter clearly shows, even cloistered, contemplative women. But note some of the ingredients that St. Jane identifies as critical in any attempts to bring about resolution and reconciliation. These include:

·        Being humble

·        Being submissive

·        Being peaceful/peaceable

·        Being understanding

·        Being sincere

·        Being open

And most important of all:

·        Asking for God’s help

Is there anyone in your life with whom you need to be reconciled? While there are few - if any - guarantees in life, following the suggestions given above might go a long way in helping you to experience the peace and union that Jesus won for us at the price of his own life.

Why wait for tomorrow to pursue a path toward reconciliation that you could begin today…with God’s help?

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August 24 through August 30, 2025

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(August 24, 2025: Twenty-first Sunday in Ordinary Time)

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“Go out to all the world and tell the good news.”

Pope Paul VI defined evangelization as "bringing the Good News into all strata of humanity and through its influence transforming humanity from within and making it new."

In their book entitled Creating the Evangelizing Parish, Paulist Fathers Frank DeSiano and Kenneth Boyack challenge us to accept this simple truth: each of us is called to be an evangelist, to “go out to all the world and tell the Good News,” and to give witness to the power and promise of God's redeeming love in our lives. (Paulist Press, 1993)

While the good news is essentially the same, the authors insist that the manner and method in which each of us evangelizes must be rooted in the state and stage of life in which we find ourselves. For a deeper understanding of what this means, they turn to our old friend and companion, St. Francis de Sales:

“St. Francis de Sales wrote a marvelous book entitled The Introduction to the Devout Life. In it he makes the simple yet profound point that a follower (a disciple) of Jesus should look at his or her situation in life and then live a Christian life accordingly. A wife and mother will find holiness in the way she lives in relation to her husband, and in taking care of the family. She could hardly leave her family many times each day, like monks or nuns, to attend Liturgy of the Hours...Her spirituality, her way of following Christ is determined by her vocation and lifestyle...and if she works, living out her vocation as a married woman bearing witness to Christ in the workplace.”

We are made in the image and likeness of God. We are redeemed by the life, love, death and resurrection of Jesus. We are inspired and strengthened by the Holy Spirit. This acclamation is indeed Good News! This Good News should make a difference in our lives and in the lives of those with whom we love, live, work pray and play. This Good News should transform and renew us. Through us, this Good News offers the possibility of transformation and renewal to others.

How we share this Good News -- how we evangelize -- depends on who we are, where we are and how we are. How we share this Good News must match the state, stage, circumstances, responsibilities, routines and relationships in which we find ourselves each day. Following Jesus is not about forsaking our ordinary lives. No, it is about making real the life and love of God in our thoughts, feelings attitudes and actions.

Evangelization has a lot to do with what we say. After all, it is about ‘telling’ something, which in this case, is the Good News of God. However, evangelization also has a lot to do (perhaps even more) with what we do. What we say is a convincing sign of God's love only insofar as it is congruent with how we relate to one another.

By all means - by any means - "go out to all the world and tell the Good News" of God's love, God's forgiveness, God's justice and God's peace. But most especially, do it in the places - with the people - where you live, work, pray and play every day.

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(August 25, 2025: Monday of the Twenty-first Week in Ordinary Time)

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“We give thanks to God always…unceasingly calling to mind your work of faith and labor of love.”

You can hear the happiness in Paul’s letter to the Thessalonians. His joy flows from reminding himself of the “work of faith and labor of love” in the members of that early faith community.

In his Treatise on the Love of God, Francis de Sales wrote:

“When our mind is raised above the natural light of reason and begins to see the sacred truth of faith, O God, what joy ensues! The holy light of faith is filled with delight!” (Select Salesian Subjects, #0263, p. 58)

What a contrast with how Jesus describes the scribes and Pharisees! Their faith produces no good works; their love is lacking. Their faith is anything but happy. Jesus simply describes what is painfully obvious about them in his litany of “woes” that begin with today’s Gospel and continue thorough Wednesday’s Gospel. In a word, these people were just plain miserable.

How do people experience the gift of faith in us? Are we sources of happiness – or woe – in the lives of others?

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(August 26, 2025: Tuesday, Twenty-first Week in Ordinary Time)

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“You pay tithes of mint and dill and cummin and have neglected the weightier things of the law: judgment and mercy and fidelity. 

In his commentary of this selection from Matthew, William Barclay makes the following observation:

“The Pharisees were so meticulous about tithes that they would tithe even one clump of mint; and yet these same people were guilty of injustice, could be hard and arrogant and cruel, forgetting the claims of mercy. They could take oaths and pledges and promises with the deliberate intention of evading them, forgetting fidelity. In other words, many of them kept the trifles of the Law and forgot the things that really mattered.”

“There is many a person who wears the right clothes to church, carefully hands in his offering, adopts the right attitude at prayer, is never absent from the celebration of the Sacrament, all the while not doing an honest day’s work and is irritable, bad-tempered and stingy with his money…There is nothing easier than to observe all the outward actions of religion and at the same time be completely irreligious.”

“There is nothing more essential that having a sense of proportion to save us from confusing religious observances with true devotion.”

As Jesus reminds us in other places, while we must pay attention to the letter of the law, those letters are not there to take the place of true religion. The letter of the law exists to support the spirit of the law: which is the law of love.

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(August 27, 2025: St. Monica)

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“Walk in a manner worthy of God.”

“St. Monica was married by arrangement to a pagan official in North Africa, who was much older than she, and although generous, was also violent tempered. His mother lived with them and was equally difficult, which proved a constant challenge to St. Monica. She had three children: Augustine, Navigius, and Perpetua. Through her patience and prayers, she was able to convert her husband and his mother to the Christian faith in 370. He died a year later. Perpetua and Navigius entered the religious life. St. Augustine was much more difficult, as she had to pray for him for seventeen years, begging the prayers of priests who - for a while - tried to avoid her because of her persistence at this seemingly hopeless endeavor. One priest did attempt to encourage her by saying, ‘It is not possible that the son of so many tears should perish.’ This thought, coupled with a vision that she had received, strengthened her in her prayers and hopes for her son. Finally, St. Augustine was baptized by St. Ambrose in 387. St. Monica died later that same year in the Italian town of Ostia, on the way back to Africa from Rome.” (http://www.catholic.org/saints/saint.php?saint_id=1)

We can all relate to Saint Monica. We all have people in our lives for whom we want the best. We all have people in our lives that we want to be happy. We all have people in our lives about whom we have concerns and heartaches. Of course, as much as we might love someone else, we cannot live their lives for them. Sometimes the most we can do is to pray for them, encourage them and support them. As for the rest, we need leave it in the hands of God and hope that God will do His best.

Saint Monica is a model of courage. We see in her struggles the power that flows from a life of prayer and perseverance. Even as she prayed that her son might eventually walk in ways worthy of God, she put those prayers into action in her own life. How can we imitate her example today?

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(August 28, 2025: Augustine, Bishop and Doctor of the Church)

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“Be blameless in holiness before our God and Father…”

“This famous son of St. Monica was born in Africa and spent many years of his life in wicked living and in false beliefs. Though he was one of the most intelligent men who ever lived and though he had been raised a Christian, his sins of impurity and his pride closed his mind to divine truth. Through the prayers of his holy mother and the marvelous preaching of St. Ambrose, Augustine gradually became convinced that Christianity was indeed the one true faith. Yet he did not become a Christian even then, because he thought he could never live a pure life.”

“One day, however, he heard about two men who had suddenly been converted after reading the life of St. Antony, and he felt terribly ashamed of himself. ‘What are we doing?’ he cried to his friend Alipius. ‘Unlearned people are taking heaven by force, while we, with all our knowledge, are so cowardly that we keep rolling around in the mud of our sins!’ Full of bitter sorrow, Augustine cried out to God, ‘How long more, O Lord? Why does not this hour put an end to my sins?’ Just then he heard a child singing, ‘Take up and read!’ Thinking that God intended him to hear those words, he picked up the book of the Letters of St. Paul and read the first passage upon which his gaze fell. It was just what Augustine needed, for in it, St. Paul said to put away all impurity and to live in imitation of Jesus. That did it! From then on, Augustine began a new life.(http://www.catholic.org/saints/saint.php?saint_id=418)

Yesterday in his Letter to the Thessalonians, we heard Paul who had such a powerful influence in the life of Augustine challenges us to “walk in a manner worthy of God.” Desirable as that goal may be, the ability to walk in God’s ways – to be blameless in holiness before our God and Father – doesn’t necessarily happen overnight. For most of us, walking in a blameless manner worthy of God isn’t a sprint – it’s a marathon!

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(August 29, 2019: The Passion of St. John the Baptist)

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“We earnestly ask and exhort you in the Lord Jesus…”

In his Treatise on the Love of God, Francis de Sales wrote:

“All the martyrs died for divine love. When we say that many of them died for the faith, we must not imply that it was for a ‘dead faith’ but rather for a living faith, that is, faith animated by charity. Moreover, our confession of faith is not so much an act of the intellect as an act of the will and love of God. For this reason, on the day of the Passion the great St. Peter preserved his faith in his soul – but lost charity – since he refused in words to admit as Master Him whom in his heart he acknowledged to be such. But there are other martyrs who died expressly for charity alone. Such was the Savior’s great Precursor who suffered martyrdom because he gave fraternal correction…” (TLG, Book VII, Chapter 10, pp. 40-41)

As the herald of Jesus both before and after the latter’s baptism in the Jordan, John respected, honored and loved the Lord, as well as the things, values and standards of the Lord. His willingness to stand firm in the Lord and in the ways of the Lord impelled him to call Herod on his immoral lifestyle (taking his brother’s wife to be his own) in a very public forum. His willingness to exhort (in both word and deed) for what was right ultimately cost John his life.

John didn’t lose his head over some mere intellectual principle: he gave it because of something he believed from – and in – the depth of his heart.

How far are we willing to go for the things, the values and the people that we hold deeply in our hearts, presuming, of course, we possess such deep, heartfelt convictions?

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(August 30, 2025: Saturday of the Twenty-first Week of the Year)

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“Mind your own affairs, and work with your own hands…”

In a conference to the Visitation Sisters, Francis de Sales wrote:

“It in indeed for us to labor diligently, but it is for God to crown our labors with success. Let us not be at all eager in our work – for in order to do it well, we must apply ourselves to it carefully indeed – but calmly and peacefully, without trusting in our own labor, but in God and in His grace.” (Conference VII, “Three Spiritual Laws”, p. 112)

Perhaps this is what was lacking in the case of one of the three servants cited in the parable of the talents in today’s Gospel. Two of the servants present their master, who had just come home, with a return on the talents. Whereas the third servant merely returned single talent to his master (after retrieving it from the spot where he had buried it earlier) without having made any attempt of doing something with it.

Why did the one servant fail to make even the slightest attempt to return his master’s talent with some semblance of interest? It turns out he was afraid of his master. Paraphrasing Francis de Sales’ words above, perhaps the reason the servant didn’t trust in his own labor was that – ultimately – he did not trust in his master. By contrast, the other two servants appear to have had every confidence and trust in their master, regardless of how much – or how little – a return that they would ultimately make on their master’s investment.

In an exhortation to the Sisters of the Visitation, Jane de Chantal once remarked:

“Let us redouble our efforts at serving God and one another faithfully, especially in small and simple ways.  God expects only that which we can do, but that which we can do God clearly expects.  Therefore, let us be diligent in giving our best to God, leaving the rest in the hands of God’s infinite generosity.” (Based upon St. Jane de Chantal’s Exhortation for the last Saturday of 1629, On the Shortness of Life. Found in Conferences of St. Jane de Chantal.  Newman Bookshop: Westminster, Maryland.  1947. Pages 106 – 107)

We may not always know how God wants us to make use of all the talents, gifts and blessings that he has given us, but one thing is certain: doing nothing with them in the eyes of God is not an option.

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August 17 through 23, 2025

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(August 17, 2025: Twentieth Sunday in Ordinary Time)

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“Do you think I have come to establish peace on the earth? I assure you; the contrary is true: I have come for division.”

This is a hard saying that we hear from Jesus in today’s Gospel. However, when we stop to consider our own experience of trying to faithfully live the Gospel, we realize that it is not merely a hard saying. It is also a hard truth.

We experience this “division” in two ways.

First, our attempts to follow Jesus may produce division within ourselves. While our attempts to practice a life of devotion – as the author of the Letter to the Hebrews might say, to “lay aside every encumbrance of sin which clings to us and persevere in running the race which lies ahead” - should be its own reward, it also brings its own share of struggles. Our daily effort to turn away from sin and to pursue a life of virtue is imperfect at best. Who of us cannot relate to St. Peter’s confession of his failures to do what he should do and his apparent inability to refrain from doing things that he should not do? Many of us experience the spiritual life as a form of the game “Chutes and Ladders” wherein our virtues are hard-fought, and our vices come all too easily.

Francis de Sales knew of this experience all too well. He wrote:

“It may well turn out that this change in your life will cause you many problems. While you have bid a great, general farewell to the follies and vanities of the world, your decision brings on a feeling of sadness and discouragement.” (Introduction, Part IV, Chapter 2)

Second, our attempts to follow Jesus may produce division within our relationships with others. While doing what is right should be its own reward, we also know that sometimes “no good deed goes unpunished.” Francis de Sales observed:

“As soon as worldly people see that you wish to follow a devout life, they aim a thousand darts of mockery and even detraction at you. The most malicious of them will slander your conversion as hypocrisy, bigotry and trickery. They will say that the world has turned against you and, being rebuffed by it, you have turned to God. Your friends may raise a host of objections which they consider very prudent and reasonable. They will tell you that you will become depressed, grow old before your time and that your affairs at home will suffer. They will say that you can save your soul without going to such extremes, and a thousand similar trivialities.” (Introduction, Part IV, Chapter 1)

Ironically, it is only in the midst of these experiences of division (both within ourselves and with others) that are sometimes part and parcel of our attempts at pursuing lives of devotion that we can have any hope of finding true peace: the peace that comes from our patient perseverance at being faithful to whom God calls us to be, regardless of how the voices within us and around us may try to dissuade us from our quest. Our experiences of the troubles that come with doing the right thing – living the right way – remind us of yet another hard truth: Peace has its price.

* * * * *

(August 18, 2025: Monday of the Twentieth Week in Ordinary Time)

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“If you wish to be perfect, sell what you have and give to the poor…”

And the man went away sad, for he had many possessions.

Listen carefully to Jesus’ words. He doesn’t say, “Give it all to the poor.” He does say, “Give to the poor.” This presumes that what – or how much – is given to the poor is left to the individual to decide. In the case of the unnamed young man in today’s Gospel, perhaps his sadness was caused by the fact that he didn’t want to give anything away – not one bit – to the poor. If, in fact, he had many possessions, this makes his reluctance to share even the smallest amount of his good fortune with those less fortunate than he even more saddening.

In his Introduction to the Devout Life, Francis de Sales counseled:

“We must practice real poverty in the midst of all the goods and riches that God has given us. Frequently give up some of your property by giving it with a generous heart to the poor. To give away what we have is to impoverish ourselves in proportion as we give, and the more we give the poorer we become. It is true that God will repay us not only in the next world but even in this world…Oh, how holy and how rich is the poverty brought on by giving alms!” (IDL, Part II, Chapter 15. p. 165)

Listen carefully to Francis’ words: “Frequently give up some of your property…”

Count your blessings. Name your possessions. Be they material, like money, or non-material, like influence, time or talent, what transforms our riches into wealth is our willingness to share them with the poor, with the impoverished, with the less fortunate, with those who have fallen on hard times.

Do you want to gain eternal life? How many – or much – of your possessions are you willing to share with someone poor or in need today?

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(August 19, 2025: John Eudes, Priest)

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“It will be hard for one who is rich to enter the Kingdom of Heaven.”

Riches themselves are not the greatest obstacle to our entering into the Kingdom of God. From a Salesian perspective, it is our desire for riches that poses the problem - the grandeur with which we protect them and the passion with which we pursue them.

In his Introduction to the Devout Life, Francis de Sales observed:

“Your heart must be open to heaven alone and impervious to riches and all other transitory things. Whatever part of them you may possess, you must keep your heart free from too strong an affection for them. Always keep your heart above riches: even when your heart is surrounded by riches, see to it that your heart remains distinct from them and master over them. Do not allow your heavenly spirit to become captive to earthly things. Let your heart remain always superior to riches and over them – not in them… I willingly grant that you may take care to increase your wealth and resources, provided this is done not only justly but also properly and charitably.” (IDL, Part III, Chapter 14, p. 163)

How can we determine if our possessions might be holding us back from the Kingdom of Heaven? Francis wrote:

“If you find your heart very desolated and devastated at the loss of anything you possess then believe me when I tell you that you love it too much. The strongest proof of how deeply we are attached to possessions is the degree of suffering we experience when we lose it.” (IDL, Part III, Chapter 14, p. 164)

Are we experiencing any difficulties entering into the Kingdom of Heaven during our journeys here on earth? Perhaps, it is because our possessions have somehow managed to possess us!

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(August 20, 2025: Bernard, Abbot and Doctor of the Church)

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“Are you envious because I am generous?”

The parable in today’s Gospel certainly suggests that those who labored the longest surely were envious! They felt cheated, because as we are told, they “grumbled” –when they realized that the landowner had paid them the same amount as those who had barely worked a few hours!

In his Treatise on the Love of God, Francis de Sales counseled:

“We must be most careful not to spend much time wondering why God bestows a grace upon one person rather than another, or why God makes his favors abound on behalf of one rather than another. No, never give in to such musings. Since each of us has a sufficient – rather, an abundant measure of all things required or salvation – who in all the world can rightly complain if it pleases God to bestow his graces more largely on some than on others?” (Living Jesus, 0618, p. 246)

Of course, given how generous God is to us we would never be envious or complain about somebody else having more than we do! Or would we?

* * * * *

(August 21, 2025: Pius X, Pope)

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“Many are invited, but few are chosen...”

We are all familiar with the story of the Annunciation. An angel appears to Mary, announcing that God had chosen her to be the mother of the Messiah. Perhaps with a bit of foreboding she raised few understandable questions with the angel, after which Mary accepts the invitation to play her role in God’s plan of salvation.

Mary’s affirmative response to God’s invitation is in stark contrast to the apathy of many portrayed in today’s Gospel parable. The “king” (obviously, God) repeatedly invites people from hill and dale to accept his invitation to attend his son’s wedding. (By extension, God is asking people to say “yes” to the power, promise and possibilities embodied in his Son, Jesus.) These people simply could not care less, prompting the king to cast his net of hospitality further and further afield.

On any given day God invites each of us to play our unique role in God’s ongoing plan of salvation. Every day God invites us to draw nearer to the feast that is his Son, Jesus Christ.

Today, how will we respond to God’s invitation to the feast?

* * * * *

(August 22, 2025: Queenship of Mary)

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“Which commandment in the law is the greatest?”

The question put to Jesus in today’s Gospel is not an exercise of ‘Trivial Pursuit.’ This is not mere rhetoric. Ultimately, it is a question of life and death. Jesus’ answer is direct and to the point: “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself.”

And when he describes the second as “like” the first, Jesus is saying that the two commandments are essentially one in the same.

In a letter to Madame Brulart, Francis de Sales wrote:

“We must consider our neighbors n God who wishes us to love and cherish them must exercise this love of our neighbor, making our affection manifest by our actions. Although we may sometimes feel that this runs against the grain, we must not give up our efforts on that account. We ought to bring our prayers and meditations to focus on this point, for, after having asked for the love of God, we must likewise ask for the love of our neighbor.” (Living Jesus, 0618, p. 246)

Today, how can we put these two great commandments into practice?

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(August 23, 2025: Saturday, Twentieth Week in Ordinary Time)

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“Do and observe all things whatsoever they tell you…”

But do not follow their example. Jesus’ criticism, of course, is directed at the scribes and the Pharisees. There is good news and bad news about these religious peers of Jesus. The good news? They excelled at telling other people how to live a virtuous life! The bad news? They failed to practice what they preached.

In other words, they lived life by a double standard. As Francis de sales once described, they had two hearts:

“A mild, gracious and courteous attitude toward themselves and another that was hard, severe and rigorous toward their neighbors. They had two weights: one to weight goods to their own greatest possible advantage and another to weight their neighbors to their greatest disadvantage.” (IDL, Part III, Chapter 36, p. 216)

To make matters even worse, not only did the scribes and Pharisees weigh one weight to their neighbors’ greatest disadvantage, but they also laid heavy burdens on others – hard to carry – without lifting even so much as a finger to help carry them.

Francis de Sales’ condemnation of living life by a double standard is short but not very sweet:

“To have two weights – one heavier with which to receive and the other lighter with which to dispense – ‘is an abominable thing to the Lord.’” (Ibid)

Today, do you want to be the greatest among others in the sight of God? Then live not by two standards, but by one: God’s standard. Unlike the scribes and Pharisees, try your level best this day to treat others as you would want them to treat you. Let others see in you someone who not only talks the talk but also walks the walk.

The talk – and walk – of love.

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August 10 through August 16, 2025

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(August 10, 2025: Nineteenth Sunday in Ordinary Time)

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“Faith is confident assurance concerning those things for which we hope, and conviction about that which we do not see.” “Do not be afraid...”

As followers of Jesus, we are called to live lives of faith. Each day, each hour, each moment of our lives should be faith-filled opportunities to grow in our love and knowledge of God, ourselves, and one another.

Today's Scriptures beg the question: What, exactly, is faith? St. Francis de Sales distinguished between faith that is living, and faith that is dead:

“Examine your works and actions. It is when all signs of life cease that we consider a person to be dead. So, it is with faith. While in winter living trees may resemble dead ones, in their season they produce leaves, flowers and fruit. In the same way, while dead faith may appear to be living faith, only the latter bears the fruit of faith in all seasons. Living faith is excellent because, being united to love and vivified by love, it is strong, firm and constant.”

People who are faith-filled, Francis de Sales would suggest, are living vigilant, strong, prudent and attentive lives. Adhering to the truth that God is love, they are created, redeemed and inspired in love, and they are called to share this love with others. Faith-filled people are people of action, courage and perseverance, always moving forward, even toward things they do not see.

Compare this power and promise with the alternative: the decision to live in fear.

Today's Scriptures beg the question: What, exactly, is fear? It is "a state or condition marked by feelings of agitation and anxiety caused by the presence or imminence of danger; a feeling of disquiet or apprehension." (American Heritage Dictionary of the English Language)

Those who live in fear do not trust the truth that God is love. They dare not believe that they are created and sustained in that love. They feel that they must not take the risk of sharing that love with others. People who live in fear are people of inaction, discouragement and timidity. They long to turn back; they fear to look forward. People of fear are, in a very real sense, already dead.

Make no mistake - people of faith are not immune to fear. They fear their own infidelity; they fear their own weakness; they fear their own sin. Sometimes, they likewise fear the infidelity, weakness and sin of others. But in the end, people of faith choose not to live in fear but to live in the truth of who God is, who God is calling them to be, and who God challenges them to be in the lives of their brothers and sisters.

People of faith are human beings who try their level best to be fully human. People of faith know that while fear is a part of life, there is more to life – much, much more - than fear!

* * * * *

(August 11, 2025: Claire, Virgin)

* * * * *

“Go to the sea, drop in a hook, and take the first fish that comes up. Open its mouth and you will find a coin worth twice the temple tax.”

This is a rather unique story in the life of Jesus that we find in the Gospel of Matthew. What are we to make of it? Here is William Barclay’s take:

“What are we to say? Are we to say that this is a mere legendary story, mere imaginative fiction, with no truth behind it at all? Far from it. Beyond doubt, something happened.”

“We need to keep in mind the Jewish love of dramatic vividness. In all likelihood, this is what occurred. Jesus said to Peter, ‘Peter, you are right. We must pay our just and lawful debts. Well, you know how to do it! Back you go to fishing for a day. You will make plenty of money in the fishes’ mouths to pay our share. A day at fishing will garner all we need.’”

“Jesus was saying, in effect, “Back to your job, Peter. That’s the way you pay your debts.’ So, the typist will find a new coat in the keys of the typewriter. The motor mechanic will find food in the engine of the vehicle. The teacher will find money to pay for the chalk. The accountant will find enough to support himself and others in the ledger and spreadsheets.”

“In the end, Jesus was not telling Peter literally to get coins form the mouths of fish. Jesus was telling peter that in his day’s work he would get what he needed to pay his way.”

God has given us any number of talents, gifts and skills. How might we put those abilities to work just today in our attempts to pay the more important debt that we owe: the love of God, neighbor and self?

* * * * *

(August 12, 2025: Jane Frances de Chantal,

Wife, Mother, Religious and Founder)

* * * * *

In the Introduction to the book, Francis de Sales, Jane de Chantal: Letters of Spiritual Direction, we read:

“Jane de Chantal continued with her work of overseeing the large family of religious to whom she was the chief spiritual mother. She wrote ardent letters to superiors, novice-mistresses and novices which reflect her struggle to institute a way in which the authentic Salesian spirit might come to be observed everywhere.”

“In her letters of spiritual direction (where her concern was to stay close to the very Salesian spirit of beginning right where one is and with the facts at hand, Jane de Chantal continued to show herself as a masterful director of souls. She brought to this task her own life-experience and temperament. The experience of motherhood was chief among those experiences. Since her youth she had been engaged in the art of biological mothering, and since midlife she had exercised her spiritual maternity. The correspondence she maintained with the superiors of the Visitation reflects a self-conscious cultivation of attitudes and skills she believed were congruent with maternal care. Superiors were enjoined to be true mothers, tolerant of their children’s weaknesses, encouraging their small steps, never overly ambitious for their advancement until they themselves grew into the maturity of spiritual wisdom…This task of cultivating and disseminating this spirit of motherly direction occupied Jane de Chantal for many years. It was part of her long-term effort to ensure the survival – both institutional and spiritual – of the Salesian charism in its manifestation as the order of the Visitation.” (LSD, p. 32)

The selection from the Book of Deuteronomy underscores the importance of having a legacy – of making intentional efforts at passing on our hard-earned learning and wisdom to those with whom we live and work today, as well as to those who will follow in our footsteps tomorrow. Jane de Chantal shows us a sure and certain method for accomplishing this goal, namely:

·        Beginning right where we are with the facts at hand

·        Nurturing others

·        Tolerating others’ weaknesses

·        Encouraging small steps

·        Allowing others to experience spiritual maturity at their own pace.

We are the beneficiaries of Jane de Chantal’s efforts to ensure the survival of the Salesian charism.

How can we pick up where she left off - just today?

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(August 13, 2025: Wednesday, Nineteenth Week in Ordinary Time)

* * * * *

“For where two or three are gathered together in my name, there am I in the midst of them.”

In the book, Francis de Sales, Jane de Chantal: Letters of Spiritual Direction, we read:

“The Salesian spirit is contextual. It is relational. Making Jesus live is not something that occurs solely in the isolated individual vis-à-vis his or her own God. It is not something that is forged only out of the solitary vigil of silence represented by the hermit monk. (The word monk itself comes from the root ‘monos” or ‘alone’.) A better word to portray the Salesian spirit might be ‘between’. It is what goes on between persons – in their relationships – that are of the essence in making Jesus live. The interpersonal dimension of the Salesian spirit deepens the importance of the insight that it is in the midst that one loves God. For it is not that one glimpses God despite the persons around one, but rather that one finds God precisely through and with those persons.” (LSD, p. 46)

Indeed, our attempts at making Jesus live in us can only be completely achieved by our willingness to help others to do the same in their own unique ways. In other words, when it comes to our individual attempts at “Living Jesus”, we are in this together!

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(August 14, 2025: Maximilian Kolbe, priest and martyr)

* * * * *

“So will my heavenly Father do to you, unless each of you forgives his brother from his heart.”

Today we remember the ultimate witness to the love of God made by the Polish Conventual Franciscan friar, Maximilian Kolbe.

“During the Second World War, he provided shelter to refugees from Greater Poland, including 2,000 Jews whom he hid from Nazi persecution in his friary in Niepokalanów. On 17 February 1941, he was arrested by the Gestapo and imprisoned in the Pawiak prison. On 28 May, he was transferred to Auschwitz as prisoner #16670. At the end of July 1941, three prisoners disappeared from the camp, prompting the deputy camp commander to select ten men to be starved to death in an underground bunker in order to deter further escape attempts. When one of the selected men cried out, ‘My wife, my children,’ Kolbe volunteered to take his place.”

“In the starvation cell, he celebrated Mass each day and sang hymns with the prisoners. He led the other condemned men in song and prayer. Each time the guards checked on him, he was standing or kneeling in the middle of the cell and looking calmly at those who entered. After two weeks of dehydration and starvation, only Kolbe remained alive. The guards administered to Kolbe a lethal injection of carbolic acid. Some who were present at the injection say that he raised his left arm and calmly waited for the injection. His remains were cremated on 15 August, the feast of the Assumption of Mary.” (http://en.wikipedia.org/wiki/Maximilian_Kolbe)

Jesus tells us “to forgive your brother (or sister) from the heart.” From all accounts, like Jesus, Kolbe found it in his heart to forgive those who arrested him, imprisoned him and ultimately murdered him - in the name of love.

* * * * *

(August 15, 2025: Assumption of the Blessed Virgin Mary)

* * * * *

“Blessed are you among women ...”

Our Salesian reflection for this Feast Day – the Assumption – comes entirely from Francis de Sales’ Treatise on the Love of God, Book 7, Chapter 14.

“I do not deny that the soul of the most Blessed Virgin had two portions, and therefore two appetites, one according to the spirit and superior reason, and the other according to sense and inferior reason, with the result that she could experience the struggle and contradiction of one appetite against the other. This burden was felt even by her Son. I say that in this heavenly Mother all affections were so well arranged and ordered that love of God held empire and dominion most peaceably without being troubled by diversity of wills and appetites or by contradiction of senses. Neither repugnance of natural appetite nor sensual movements ever went as far as sin, not even as far as venial sin. On the contrary, all was used holily and faithfully in the service of the holy love for the exercise of the other virtues which, for the most part, cannot be practiced except amid difficulty, opposition and contradiction…”

“As everyone knows, the magnet naturally draws iron towards itself by some power both secret and very wonderful. However, there are five things that hinder this operation: (1) if there is too great a distance between magnet and iron; (2) if there is a diamond placed between the two; (3) if the iron is greased; (4) if the iron is rubbed with onion; (5) if the iron is too heavy.”

“Our heart is made for God, and God constantly entices it and never ceases to cast before it the allurements of divine love. Yet five things impede the operation of this holy attraction: (1) sin, which removes us from God; (2) affection for riches; (3) sensual pleasures; (4) pride and vanity; (5) self-love, together with the multitude of disordered passions it brings forth, which are like a heavy load wearing it down.”

“None of these hindrances had a place in the heart of the glorious Virgin. She was: (1) forever preserved from all sin; (2) forever most poor in spirit; (3) forever most pure; (4) forever most humble; (5) forever the peaceful mistress of all her passions and completely exempt from the rebellion that self-love wages against love of God. For this reason, just as the iron, if free from all obstacles and even from its own weight, would be powerfully yet gently drawn with steady attraction by the magnet – although in such wise that the attraction would always be more active and stronger according as they came closer together and their motion approached its end – so, too, the most Blessed Mother, since there is nothing in her to impede the operation of her Son’s divine love, was united with him in an incomparable union by gentle ecstasies without trouble or travail.”

“They were ecstasies in which the sensible part did not cease to perform its actions but without in any way disturbing the spiritual union, just as, in turn, perfect application of the spirit did not cause any great distraction to the senses. Hence, the Virgin’s death was the gentlest that can be imagined, for her Son sweetly drew her after the odor of his perfumes and she most lovingly flowed out after their sacred sweetness even to the bosom of her Son’s goodness. Although this holy soul had supreme love for her own most holy, most pure, and most lovable body, yet she forsook it without any pain or resistance…At the foot of the cross love had given to this divine spouse the supreme sorrows of death. Truly, then, it was reasonable that in the end death would give her the supreme delights of love.”

* * * * *

(August 16, 2025: Stephen of Hungary)

* * * * *

“You will show me the path to life, fullness of joys in your presence.”

“St. Stephen the Great (977-1038), was the son of the Magyar chieftain Geza, Stephen succeeded him as leader in 997. Already raised a Christian, in 996 he wed the daughter of Duke Henry II of Bavaria and devoted much of his reign to the promotion of the Christian faith. He gave his patronage to Church leaders, helped build churches, and was a proponent of the rights of the Holy See. Stephen also blunted the pagan counter reaction to Christianity, forcibly converting the so-called Black Hungarians after their failed rebellion. In recognition of his efforts, Stephen was anointed king of Hungary in 1000, receiving the cross and crown from Pope Sylvester II. The remainder of his reign was taken up with the consolidation of the Christian hold on the region. His crown and regalia became beloved symbols of the Hungarian nation, and Stephen was venerated as the ideal Christian king. Canonized in 1083 by Pope St. Gregory VII, he became the patron saint of Hungary.” (http://www.catholic.org/saints/saint.php?saint_id=409)

The path of life for Stephen tuned out to be a combination of  both forging a nation while defending the faith. What might the path of life include for us today? 

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August 3 through August 9, 2025

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(August 3, 2025: Eighteenth Sunday in Ordinary Time)

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“What profit comes to a person from all the toil and anxiety of heart with which one labored under the sun?” “One may be wealthy, but one's possessions do not guarantee one life.”

Is wealth an obstacle to living a righteous life? Do possessions prevent us from living a righteous life? Must we choose between the things that are of earth and the things that are of heaven?

Indeed, riches may be a temptation to forsake a God-centered life precisely because they may distract us from pursuing the things that really matter in life - the things that will last forever. However, the root of the problem may not be the wealth - the possessions - the success - themselves, but rather, inordinate anxiety and concern about them.

Anxiety about the accumulation and preservation of wealth ultimately prevents us from truly enjoying our blessings and successes in life. As today's Scriptures point out, anxiety about holding on to how much (or even, how little) we possess can lead to tragic consequences.

Francis de Sales wrote in his Introduction to the Devout Life:

“There is a difference between possessing poison and being poisoned. Pharmacists keep almost every kind of poison in stock for use on various occasions, yet they are not themselves poisoned because it is merely in their shops, not in their bodies. So, too, you can possess riches without being poisoned by them if you keep them in your home, purse or wallet, but not in your heart.” (IDL, Part III, Chapter 14)

The man in the Gospel parable is not condemned because he had filled his barn with riches. No, he is condemned because he had allowed his heart to be consumed by riches. So consumed, in fact, that when he was considering how to dispose of his excessive good fortune, it never occurred to him that he might share it with others.

A word to the wealthy...and the wise: the best remedy for not being consumed with riches is to practice the virtue of generosity. After all, how can you be anxious about losing what you have if you are already too busy sharing it with - even giving it away to - others?

Therein lies the secret of true wealth...in the eyes of God, wealth that truly - and forever - enriches. What makes me rich is not a measure of what I possess. No, what makes me rich is what I am willing to share with othe

* * * * *

(August 4, 2025: John Vianney, Priest)

* * * * *

“The children of Israel lamented…”

The children of Israel were complaining – one might say even whining. Never mind that God (through the leadership of Moses) had liberated them from the Egyptians. The heady days of their new-found freedom had vanished, and the Israelites complained about the manna they were reduced eating in the desert. They longed for the good food that they had once enjoyed back in the good old days at the hands of the not-so-good Egyptians. Faced with such ingratitude, Moses, in turn, did his own share of complaining and whining to God about the complaining and whining Israelites.

Francis de Sales wrote in his Introduction to the Devout Life:

"Complain as little as possible about the difficulties you suffer. Complaining people commit a sin by doing so, since self-love always feels that the troubles they experience are worse than they actually are. The truly patient person neither complains of his hard lot nor desires to be pitied by others…If some just occasion requires a complaint to either correct an offense or to restore peace of mind, do not do so with irascible or fault-finding people. Instead of calming your mind the others will stir up worse difficulties and in place of pulling out the thorn that is hurting you they will simply drive it deeper into your foot. If you must complain, do it only with those who are even-tempered and who really love God." (IDL, Part III, Chapter 3, p. 130)

One can understand the Israelites’ frustration - they had been wandering in the desert a lot longer than anyone had expected. The conditions there were challenging (hot in daytime and cold at night) and the food was dreadful. However, the complaining not only solved nothing, but in fact, it simply made things worse.

Before you complain about something today, ask yourself these questions:

·        Is the difficulty that I am experiencing really as bad as I feel it is?

·        Will my complaint change things for the better or for the worse?

·        If my complaint is justified, will I complain to the right – or to the wrong – kinds of people?

* * * * *

(August 5, 2025: Tuesday, Twentieth Week in Ordinary Time)

* * * * *

“Take courage, do not be afraid…”

In a letter to St. Jane de Chantal, Francis de Sales wrote:

“The Scriptures tell us that St. Peter, seeing that the storm was raging, grew afraid; and as soon as he was afraid he began to sink and drown, so he cried out: ‘O Lord, save me!’ And our Lord caught hold of his hand and said to him, ‘O you of little faith, why did you doubt?’ Look at this holy apostle; he walks dry foot on the water, the waves and the winds could not make him sink, but fear of the wind and the waves will make him perish unless his master saves him. Fear is a greater evil than the evil itself.”(Stopp, Selected Letters, page 125, p. 198)

His advice to Saint Jane de Chantal is also great advice for us.  He recommended:

“Do not be afraid. You are walking on the sea, surrounded by wind and water, but you are with Jesus: so what is there to fear? If terror seizes you, cry out loudly: O Lord, save me. He will stretch forth his hand towards you; clasp it tight and go joyfully on your way. In short, don’t philosophize about your trouble; don’t argue with it, just go straight on, quite simply. If the whole world is topsy-turvy – if all around is darkness and smoke and din – God is still with us.” (Ibid)

In there anything in particular that is weighing heavily on your mind or heart? Are there any issues or concerns that are attempting to paralyze you? Is there anything about which you find yourself afraid?

Remember: God is with you! Take his hand, clasp it tight and go joyfully on your way, as bravely as you can!

* * * * *

(August 6, 2025: Transfiguration of the Lord)

* * * * *

“He was transfigured before them…”

Something remarkable happened on that mountain.

Consider the possibility that it was not Jesus who changed, but rather, it was Peter, James and John who were transformed. Imagine that this account from Mark’s Gospel documents the experience of Peter, James and John as if their eyes were opened and their vision widened, enabling them to see without impediment the virtually blinding light of Jesus’ love that flowed from every fiber of his being.

Indeed, every day of Jesus’ life something of that remarkable brilliance, that remarkable passion, and that remarkable glory was revealed to people of all ages, stages and states of life.  The shepherds and magi saw it; the elders in the temple saw it; the guests at a wedding saw it; a woman caught in adultery saw it; a boy possessed by demons saw it; a man born blind saw it; a good thief saw it.

If so many others could recognize it in a word, a glance, or a touch, why might Peter, James and John have required such extra effort in helping them to see Jesus’ glory?  Perhaps it was because they were so close to Jesus; perhaps it was because they were with him every day; perhaps it was because, on some level, they had somehow taken his glory for granted.

What about us?  Do we recognize that same divine glory present in us, present in others, present in creation, present in even the simplest and most ordinary, everyday experiences of justice, truth, healing, forgiveness, reconciliation and compassion?

Or do we take it for granted?

St. Francis de Sales saw the Transfiguration as a “glimpse of heaven.” How might our eyes, our minds and our hearts need to be transfigured and transformed in ways that enable us to catch this “glimpse of heaven” within us and around us? How might we need to see more clearly the glory of a God who always loves, redeems, heals, forgives, challenges, pursues., strengthens and inspires us?

Today, may we grow in our ability - through the quality of our lives - to make that “glimpse of heaven” more clearly visible and available to the eyes – and in the lives – of others.

* * * * *

(August 7, 2025: Sixtus II, Pope and Companions, Martyrs)

* * * * *

“Get thee behind me, Satan.”

Wow, how that must have stung! The command “Get behind me, Satan,” spoken to Peter by Jesus, is recorded in Matthew 16:23 and Mark 8:33. “Get behind me, Satan” seems harsh and out of character for Jesus, especially when addressing Peter, one of His most devout disciples. Why did Jesus say this? What was it Peter did to deserve such a rebuke? Without knowing it, Peter was speaking for Satan.

Jesus had just revealed to His disciples for the first time the plan: He was to go to Jerusalem to suffer, die, and be raised to life. Contrary to their expectations of Him, Jesus explained that He had not come to establish an earthly Messianic kingdom at that time. The disciples were not prepared for this new revelation of the Messiah’s purpose. Though Peter understood Jesus’ words, apparently, he simply could not reconcile his view of the conquering Messiah with the suffering and death Jesus of which Jesus spoke. So, Peter “began to rebuke Him” for having such a fatalistic mindset.

Peter might in fact have been “a Rock” on which Jesus would subsequently rely heavily, but at this moment, Peter was – however unwittingly – serving as a tool for the Tempter. Like Jesus’ adversary, Peter was not setting his mind on the things of God—His ways, His plans, and His purposes. Instead, his mind was set on the things of man, the things of the world and its earthly values. Jesus was saying that the way of the cross was God’s will, the plan of redemption for all the human family. Peter’s reaction was most likely shared by the other disciples although - as always - it was Peter who first gave voice to it. Peter was inadvertently being used by Satan in thinking he was protecting Jesus. Recall, Satan had purposely tempted Jesus in the wilderness to the run-up to His public ministry: Satan attempted to divert Jesus from the cross, from fulfilling the grand design of the Father and the Son. Without realizing it, Peter was doing the same thing. He had not yet grasped the counterintuitive truth of Jesus’ Messianic purpose.

Although Peter had just moments before declared Jesus as the Christ, seconds later he turned from God’s perspective and viewed the situation from a solely human perspective, which brought about the stern rebuke: “Get behind me, Satan!” Jesus went on to explain: “You do not have in mind the things of God, but the things of men”.

At the time, Jesus’ stern reprimand did not make sense to Peter. However, Jesus’ indictment presents a profound message for us. We can easily see that Peter had the wrong perspective of God’s plan for Christ’s suffering and death. But we must also see how easily we can become an unwitting tool for Satan. This is especially true when we lose sight of God’s plan for us. This comes about when our focus is on our careers, our possessions, our security and our advantage rather than upon sacrifice and service and the proclaiming of God’s message. When Peter’s focus shifted to his own desires and plans, Jesus’ rebuke was a wake-up call for him. Jesus shocked Peter with the aim of getting him back on track. Perhaps we can learn from St. Peter to avoid the temptation ourselves to view life in a way contrary to the power and promise of true discipleship.

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(August 8, 2025: Dominic, Priest and Founder)

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“I remember the deeds of the Lord.”

Today we celebrate the life and legacy of St. Dominic, the founder of the Order of Preachers (popularly known as The Dominicans).

“Dominic sought to revive religious devotion among Catholics and bring the Cathar heretics (who taught that the physical world was evil) back to the fold. He emphasized preaching effectively and knowledgeably to ensure success in converting nonbelievers…Although the Dominicans succeeded in bringing many Cathars back to the Catholic faith, some lords and bishops felt the missionary effort was taking too long. They launched a war that, by the end of the thirteenth century, had nearly wiped out the Cathars.” (This Saint’s for You! p. 46)

Francis de Sales has more than a little bit to say on the topic of preaching. In an extended letter to Andre Fremyot (brother of Jane de Chantal), Archbishop of Bourges, Francis de Sales wrote:

“Say marvelous things, but if you do not say them well, they are nothing. Say only a little but say it well, and it is very much. How must we speak when we preach? We must be on guard against the haughtiness and long periodic sentences of the pedants, against their gestures, their airs and their movements. All such things are the plague of preaching. Preaching must be spontaneous, dignified, courageous, natural, sturdy, devout, serious and a little slow. But to make it such what must be done? In a word, it means to speak with affection and devotion, with simplicity and candor, and with confidence, and to be convinced of the doctrine we teach and of what we persuade. The supreme art is to have no art. Our words must be set aflame, not by shouts and unrestrained gestures, but by inward affection. They must issue from our heart rather than from our mouth. We must speak well, but heart speaks to heart, while the tongue speaks only to the ear.” (Preacher and Preaching, pp. 63 – 64) pp. 198-199)

To remember with affection and devotion the deeds of the Lord is not enough. As in the case of Dominic, how might our remembering be translated to speaking of the Lord’s deeds, not only in word, but in deed?

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(August 9, 2025: Edith Stein, a.k.a. Teresa Benedicta of the Cross)

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“ I love you, Lord, my strength.”

Saint Teresa Benedicta of the Cross - Virgin and Martyr – was born Edith Stein in 1891 in Breslau, Poland. She was the youngest child of a large Jewish family. An outstanding student and well versed in philosophy with a particular interest in phenomenology, she became interested in the Catholic Faith, and in 1922, she was baptized at the Cathedral Church in Cologne, Germany. Eleven years later Edith entered the Cologne Carmel. Because of the ramifications of politics in Nazi Germany, Edith, whose name in religion was Teresa Benedicta of the Cross, was sent to the Carmel at Echt, Holland. With the outbreak of World War II, the Nazis invaded and subsequently occupied Holland.  Life in the Lowlands under National Socialism was particularly brutal, especially for Jews. Following the Dutch episcopacy's public condemnation of Nazi racism in 1942, Teresa – along with her sister Rose, also a member of the Carmel – was arrested. She and her sister were transported east to the concentration camp at Auschwitz where Edith died in the gas chambers at the age of fifty-one. (http://www.catholic.org/saints/saint.php?saint_id=179)

In a conference to the Visitation Sisters on “Hope,” Francis de Sales counseled:

“If divine Providence does not permit afflictions or mortifications to come upon you, then do not desire them or ask for them. On the other hand, if divine Providence permits afflictions or mortifications to come upon you, you must not refuse them but accept them courageously, lovingly and calmly.” (Conference VI, P. 95)

When Edith Stein converted to Catholicism in the 1920’s, she wasn’t looking for trouble. When she joined the Carmelites in the 1930’s, she wasn’t looking for trouble. When National Socialism gained power in Germany in 1933 and began to menace some of the subgroups within its borders – especially Jews – Teresa Benedicta wasn’t looking for trouble. In fact, she and her sister transferred to a monastery in another country with the hope of staying clear of any controversies. But, on that fateful day in 1942, when trouble finally caught up with her in the form of men in SS uniforms, she accepted it “courageously, lovingly and calmly” in imitation of her Lord and Savior, Jesus Christ, on the night of his arrest and subsequent crucifixion.

Edith’s belief in God’s love for her gave her the strength to face the ultimate sacrifice: giving her life for the love of God and neighbor. How does our belief in God’s love for us measure up to hers?

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July 27 through August 2, 2025

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(July 27, 2025: Seventeenth Sunday in Ordinary Time)

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"I must see whether or not their actions fully correspond to the cry against them. I mean to find out."

Today's Scriptures show us that God's judgment is both righteous and compassionate.

The Book of Genesis describes God's outrage over the outcry against Sodom and Gomorrah. However, before taking any action, God intends to personally determine whether or not the outcry has a basis in fact.

God's judgment is never rash.

St. Francis de Sales says in his Introduction to the Devout Life: "How offensive to God is rash judgment. It is a kind of spiritual jaundice that causes all things to appear evil to the eyes of those infected with it." (IDL, Part 3, Chapter 28)

Rash judgments have far less to do with the behaviors of our neighbor and a great deal more to do with the machinations and moods of our own hearts. Rash judgments are signs of the presence of arrogance, self-satisfaction, fear, bitterness, jealousy, hatred, envy, ambition and condescension within the person whose judgments are rash.

Rash judgments seldom deal with facts. Rash judgments are founded upon appearance, impression, hearsay and gossip. Rash judgments are made in an instant (hence the term "snap" judgments), based not on reason, but on emotion.

Rash judgments do not promote reconciliation and peace; rather, rash judgments produce division and injustice. Francis de Sales wrote: "Rash judgments draw a conclusion from an action in order to condemn the other person." (Ibid)

Finally, rash judgments seldom - if ever - result in compassionate action.

Francis de Sales wrote: "Whoever wants to be cured (of making rash judgments) must apply remedies, not to the eyes or intellect, but to the affections. If your affections are kind, your judgments will be likewise." (Ibid)

To be like God - to live like Jesus - to be instruments of the Holy Spirit - requires that our judgments of one another be righteous:

·        based in fact, not fiction

·        rooted in sense, not suspicion

·        focused on behavior, not bias

Divine judgment is always consumed with truth, committed to justice, and characterized by compassion.

Today consider how do our judgments stack up?

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(July 28, 2025: Monday, Seventeenth Week in Ordinary Time)

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“The Kingdom of heaven is like a mustard seed…”

Today’s Gospel helps us to keep things in perspective. Make no mistake – we are called to follow in the footsteps of Jesus Christ. We are charged with a tremendous duty - advancing the kingdom of God. The most effective means to accomplish this great calling is to pay attention to detail – that is, by doing little things with great love.

In his Introduction to the Devout Life, Francis de Sales made the following exhortation:

“Put your hand to strong things, by training yourself in prayer and meditation, receiving the sacraments, bringing souls to love God, infusing good inspirations into their hearts and, in fine, by performing big, important works according to your vocation. But never forget…those little, humble virtues that grow like flowers at the foot of the cross: helping the poor, visiting the sick, taking care of your family, with all the responsibilities that accompany such things and with all the useful diligence which prompts you to not stand idle.”

“Great opportunities to serve God rarely present themselves, but little ones are frequent…you will profit greatly in God’s sight by doing all these things because God wishes you to do the.” (III, 35, pp. 214 – 215)

God gives us a rich abundance of means proper for our salvation. By a wondrous infusion of God’s grace into our minds, hearts, attitudes and actions the Spirit makes our works become God’s work. Our good works - like planting miniscule mustard seeds here or like scattering small seeds there - have vigor and virtue enough to produce a great good because they proceed from the Spirit of Jesus.

Many a day, we may feel that our attempts at growing in the ways of the kingdom of God are small and insignificant. However, if we all did just a little bit each and every day to build up that Kingdom, it would add up to become quite a lot!

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(July 29, 2029: Martha, Mary and Lazarus)

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“Lord, if you had been here, my brother would not have died…”

Of this event of the life of Jesus, Scripture commentator William Barclay wrote: “Here is one of the most human interactions in all the Bible. Martha spoke with a reproach that she could not hold back: ‘If you had been here,’ she said, ‘my brother would not have died.’ It’s not a stretch to hear the reproach behind the words: ‘When you got the message about Lazarus, why didn’t you come at once? And now that you finally show up, you’re too late…’” But after all that, Martha somehow found the wherewithal to add, “But even now I know that whatever you ask of God, God will give you.”

Put yourself in Jesus’ place…and let that “greeting” sink in. (Pause) Tough enough to hear, but clearly compounded by the whispering around him of which I suspect he was painfully aware: “Could not the one who opened the eyes of the blind man 
have done something so that this man would not have died?” We are told that Jesus became perturbed, deeply troubled…and wept.

We don’t know what delayed Jesus’ coming to heal his friend. But in the fullness of His humanity, Jesus couldn’t be in two places at once. And despite His best efforts, it wasn’t always possible for Jesus to simply drop whatever He was doing then-and-there when someone asked for His help somewhere else. A humbling experience, indeed.

To which we can all relate, especially when it comes to the people we love the most.

Rather than engage in shoulda, woulda, coulda, Jesus did not succumb to the feelings of inadequacy, embarrassment and self-recrimination. He regrouped; He recentered Himself and did His friend Lazarus and his sisters one better: He raised Lazarus from the dead.

From my perspective, the takeaway is that we need to remind ourselves from time to time that we are human, not superhuman. We can’t always do everything everywhere every time when others need us. But as Jesus clearly demonstrates in today’s Gospel, we must not allow our acceptance of what we can’t always do for one another get in the way of what more frequently than not we can do for one another.

St. Jane de Chantal says it rather simply and profoundly:

“God only expects what we can do, but what we can do God expects.”

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(July 30, 2025: Peter Chrysologus, Bishop and Doctor of the Church)

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“The Kingdom of heaven is like a treasure; like searching for fine pearls.”

A traditional way of explaining these images in today’s Gospel is to place the emphasis on us. This perspective considers this Gospel as a challenge to the hearer to ‘trade up’, that is, to give up those things we most value in order to obtain that which has the greatest value - the Kingdom of God.

A non-traditional way of explaining these images – and, apparently, the more accurate one – is to place the emphasis on God. It is God who is ‘trading up’ for something better; it is God who is – as it were – cashing in all his chips for something even more valuable. What is that “treasure”? What are those “fine pearls”? We are the treasure that God pursues at any price. We are the pearls that God will leave no stone unturned to possess.

God ‘traded up’ his only Son because He wanted to reclaim us. God ‘cashed in’ his only Son because He wanted to redeem us. God gave away everything He had in order to make us his own. In these acts God clearly displayed that it’s people, not things – like possessions, power or privilege – that God values the most

Ignatius of Loyola is a great example of what happens when somebody discovers – or uncovers – a pearl of great price and value! Before his conversion to Christianity, he was arrogant, vain about his appearance, defensive in matters of honor, and much more interested in attaining worldly glory than in growing in heavenly virtue. But following a long convalescence from a crippling battle wound that almost killed him, Ignatius traded up – he discovered that the Kingdom of God was vastly more important than any passing honor or achievement, and he acted accordingly.

We are God-given treasures! We are pearls bought at the highest of prices! Do we treat ourselves – and one another – accordingly?

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(July 31, 2025: Ignatius of Loyola, Priest)

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“The Kingdom of heaven is like a net thrown into the sea, which collects fish of every kind. When it is full, they haul it ashore and sit down to put what is good into buckets. What is bad they throw away.”

What should I hold onto in life? What should I let go of in life?  What’s good for me? What’s not good for me? These kinds of questions are the stuff of discernment. John Crossin, OSFS offers for our consideration three aspects of any discernment process, that is, any attempt to determine God’s will.

Mind you, discernment is not an exact science. While we can come to know God’s Will in broad strokes – and sometimes even in the particular – we can’t presume to know it all. And sometimes, we may even get it wrong.

Still, some of the things that can help us to know what to keep and what to give away in life include:

·        God’s Signified Will – This is the information we already have at our disposal from the Scriptures, Commandments, Counsels etc. These clearly communicate what God considers to be good, virtuous and life-giving values, attitudes and actions.

·        Feedback from Others – We should make good use of the wise counsel of friends, clergy, mentors, counselors and other people whom we trust. True friends will know when to tell us what we want to hear, and when to tell us what we need to hear.

·        Flexibility – Francis de Sales observed that while all the saints are recognized for their conformity to God’s will, no two saints followed God’s Will in exactly the same way. We need to remind ourselves that discernment is about what God wants us - not others - to do in any particular situation. Sometimes, this may require us to ‘think outside of the box’ - we need to be open to change.

Today, life being what it is, we may catch all kinds of things in the nets of our lives. Some things are always good for us; other things are always bad for us. However, there may be some things we catch that used to be good but no longer are. On the other hand, there may be other things once considered bad that may now actually be very good.

Decisions, decisions - What do I keep? I keep the things that promote the Kingdom of heaven! What do I throw away? I throw away the things that don’t!

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(August 1, 2025: Friday, Seventeenth Sunday in Ordinary Time)

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“A prophet is not without honor except in his native place, in his own house...”

It isn’t an accident that prophetic people are often most unappreciated by those closest to them. It isn’t by chance that prophetic voices encounter the most resistance from members of their own family, relatives or friends. It isn’t a surprise that prophetic movements are often far easier to export abroad than to practice at home. Recall the saying: “Familiarity breeds contempt.”

Strangers don’t see our foibles. Strangers don’t see our weaknesses. Strangers don’t experience our dark side. But as we know all-too-well, those who know us well do see those things…and much, much more.

We are all disciples of Jesus. We are all commissioned by virtue of our Baptism to preach in word (and especially in deed). So, what are we to do? Preach freely to strangers but remain silent when in the presence of those with whom we labor, live and love? No, that won’t do. When it comes to following Jesus, we know that there’s extra pressure when we are among our own. We realize that there is extra scrutiny in our own (glass!) house. We accept that there is greater expectation (and perhaps more skepticism) in our native place. So, how should would-be prophets deal with this reality?

The answer - make sure that you’re already making your best efforts to put into practice what you are pondering to preach.

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(August 2, 2025: Saturday of the Seventeenth Week in ordinary Time)

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“Therefore, when you sell any land to your neighbor or buy any from him, do not deal unfairly but stand in fear of your God. I, the LORD, am your God.”

Francis de Sales clearly understood and appreciated the spirit of today’s selection from the Book of Leviticus. In his Introduction to the Devout Life, he counseled:

“Be just and equitable in all your actions. Always put yourself in your neighbor’s place and your neighbor in yours, and then you will judge rightly. Imagine yourself the seller when you buy and the buyer when you sell, and then you will sell and buy justly. A person loses nothing by living generously, nobly, courteously and with a royal, just and reasonable heart. Resolve to examine your heart often to see if it is such toward your neighbor as you would have your neighbor’s heart to be toward you. This is the touchstone of true reason....” (IDL, Part II, Chapter 36, p. 217)

When it comes to the give and take of daily life, take fairly – and give generously!

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