Daily Salesian Reflections
Enjoy daily Mass reading through the lens of Salesian Spirituality
February 22 through 28, 2026
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(February 22, 2026: First Sunday of Lent)
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“Jesus was led by the Spirit into the desert where he was tempted by the devil.”
While Jesus was preparing to begin his public ministry – to proclaim the Good News of the Kingdom of God – to be the kind of Messiah envisioned by His Father – to open up his mind and heart to the power and promise of the Holy Spirit – he was tempted.
Tempted to turn stone into bread and to use his saving power for his own convenience. Tempted to settle for earthly kingdoms and to be satisfied with passing glory and majesty. Tempted to throw himself from the temple and presumably, to convince people of his identity and authority through a single, dramatic, headline-grabbing event.
Fundamentally, Jesus was tempted to be someone other than who God wanted him to be. Jesus was tempted to be a different kind of savior. Jesus was tempted to believe that there was an easier way to redeem, to save and to sanctify. Jesus was tempted to believe that there was a short cut to salvation, a “one-size-fits-all” road to redemption.
We can relate to this temptation. How often do we tell ourselves that we would be happier, healthier and holier if we were someone else? How often do we say that there must be another way (read, an easier way, a less inconvenient way) to be a good wife, a good husband, a good son or daughter, a good sister or brother, a good friend or neighbor? The tragedy is that if we spend our lives believing that we’d be better off if we were someone or somewhere else, we would never live the one life – the only life – that God gives us.
Francis de Sales wrote:
“Don’t sow your desires in some else’s garden; just cultivate your own as best you can. Don’t long to be someone other than what you are; rather, desire to thoroughly be who you are. Direct your thoughts to being very good at that and to bear the crosses, little or great, that you find there. Believe me, this is the most important point– and least understood – in the spiritual life.” (Letters of Spiritual Direction, p. 112)
Jesus was tempted to be someone other than the one whom the Father wanted him to be. Jesus was tempted to forsake the authentic pathway of love for the hollow, devilish promise of a shortcut: Jesus was tempted to take the (seemingly) easy way out. However, his belief in God’s plan for him allowed Jesus to disavow the empty promise of a quick fix for the path that leads to true happiness, health and holiness. To use Matthew Kelly’s image, Jesus was tempted to settle for something less than “being the best version of himself”.
As we journey through this season of Lent, let us ask for the courage we need to recognize the voice of the tempter within us. Let us ask for the insight to see the ways in which we are tempted to spend our lives wishing we were someone else. Let us ask for the grace and the strength to follow the example of Christ, the one who shows us that love is not about quick fixes or short cuts, but that love is about being willing to go the distance…faithfully, one day, one person at a time.
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(February 23, 2026: Monday. First Week of Lent)
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“You shall not…You shall.”
Today’s readings remind us that being children of God comes with its share of “dos” and “don’ts”.
The “don’ts” include: You shall not steal. You shall not lie or speak falsely. You shall not defraud or rob. You shall not withhold. You shall not curse. You shall not spread slander. You shall not hate. The “dos” include: You shall feed the hungry. You shall satisfy the thirsty. You shall clothe the naked. You shall welcome the stranger. You shall care for the sick. You shall visit the imprisoned.
Many people experience the commandment to follow both the letter and the spirit of God’s Law to be burdensome. In today’s Gospel, Jesus insists that living by God’s Law is not only not burdensome, but in fact is the way to Beatitude – it is the way of experiencing blessing by being blessing in the lives of others.
Be it through “dos” or “don’ts”, how might God be asking you to be a source of divine Beatitude – that is, a blessing – in the lives of others today?
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(February 24, 2026: Tuesday. First Week of Lent)
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“Do not babble like the pagans…”
In today’s Gospel Jesus gives instruction on the proper way to pray. He cautions us to “not babble like the pagans”, who think that they will be heard because of their many words.
In a sermon given on April 5, 1615, Francis de Sales made the following observation regarding prayer in general, and vocal prayer in particular:
“To mutter something with the lips is not praying if one’s heart is not joined to it. To speak it is necessary first to have conceived interiorly what we wish to say. There is first the interior word, and then the spoken word, which causes what the interior has first pronounced to be understood. Prayer is nothing other than speaking to God. Now it is certain that to speak to God without being attentive to Him and to what we say to Him is something that is most displeasing to Him…God tests more the heart of the one who prays rather than the words pronounced by one who prays.” (Fiorelli, OSFS, Sermons on Prayer, p. 18)
Authentic prayer is not a matter of words. Authentic prayer is a matter of the heart, a heart whose stirrings must ultimately be displayed in actions.
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(February 25, 2026: Wednesday. First Week of Lent)
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“When God saw how they turned from their evil way, He repented of the evil that he had threatened to do to them…”
Today’s reading from the Book of Jonah illustrates two things about God. First, God is just. God expects us to turn away from evil. God expects us to turn toward the good. Our failure to do so can result in clear and unambiguous consequences. Second, God’s justice toward us is outdone only by His mercy toward us. There appears to be no doubt that God is always prepared to give us the benefit of the doubt even if we are making only a modicum of progress in the love of God and neighbor.
Indeed, God is love, a love that tempers – that is, strengthens – justice with mercy.
It’s always tempting to get tough on other people who don’t measure up to our expectations. Ironically enough, this seems especially true in our relations with those we love. Perhaps their lack of progress isn’t because we aren’t being tough enough; perhaps it’s because we aren’t being merciful enough.
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(February 26, 2026: Thursday. First Week of Lent)
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“Ask and it will be given…”
In today’s Gospel Jesus continues to give instruction on prayer. He tells us “everyone who asks, receives; the one who seeks, finds; to the one who knocks, the door will be opened.”
In a sermon given on April 5, 1615, Francis de Sales made the following observation regarding asking for things in prayer.
“We have said that there are two kinds of goods for which we may ask in prayer: spiritual goods and corporal goods. There are two kinds of spiritual goods. One kind is necessary for our salvation: for these (faith, hope and charity) we ought to ask God simply and without condition, for he wants to give them to us. The other kind (ecstasies, raptures, spiritual comforts and consolations) – although also spiritual – we ought to ask for under the same rubric as corporal goods, namely, only if it is God’s will and if it is for His greater glory. Under these conditions we may ask for anything.” (Fiorelli, OSFS, Sermons on Prayer, p. 15)
Of course, when Jesus assures us that we will receive when we ask, we cannot assume that He means we will always receive precisely that for which we ask. Insofar as God does hear us, God will always answer our petitions, albeit not necessarily in accordance with our wishes. When God’s response does not appear to match our request, Francis encourages us to not become discouraged, since “perfection does not consist in having these goods, but rather in having our will united to that of God. It is this that we may and ought to ask from the Divine Majesty continually and unconditionally.” (Ibid, p. 16)
Referring to the order in which the petitions are ranked in the Lord’s Prayer, Francis notes:
“We ought to ask first that His Name be hallowed, that is to say, that He may be acknowledged and adored by all. Next, we must ask for what is most necessary for us, namely, that His Kingdom come for us, so that we may be inhabitants of Heaven. Third, we ask that His will be done. After these three requests we add, ‘Give us this day our daily bread.’ Jesus Christ makes us say, ‘Give us our daily bread,’ because under this word ‘bread’ are included all temporal goods. (Ibid, pp. 16-17)
We’ve all heard the dictum, “Be careful what you pray for.” Jesus tells us something altogether different. He says: ask for anything, but be careful about the reasons for which you ask. Is it for your comfort and consolation or is it for God’s honor and glory?
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(February 27, 2026: Friday. First Week of Lent)
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“If the wicked, turning from the wickedness he has committed, does what is right and just, he shall preserve his life; since he has turned away from all the sins that he committed, he shall surely live, he shall not die…”
In his Treatise on the Love of God, St. Francis de Sales observed:
“Our Savior’s redemption touches our miseries and makes them more beneficial and worthy of love than original innocence could ever have been. The angels, says our Savior, have ‘more joy in heaven over one sinner who repents than over ninety-nine just that have no need for repentance.’ So, too, the state of redemption is a hundred times better than that of innocence. Truly, by the watering of our Savior’s blood, made with the hyssop of the cross, we have been restored to a white incomparably better than that possessed by the snows of innocence. Like Naaman, we come out of the stream of salvation more pure and clean that if we had never had leprosy. This is to the end that God’s majesty, as he has ordained for us as well, should not be ‘overcome by evil, but overcome evil by good’… (TLG, Book II, Chapter 5, pp. 115 – 116)
This display of God’s generosity is nothing if not breathtaking. God loves us so much that not only does God not hold our sins against us if we should repent from our evil ways - God goes even further by applying his grace to our repentance in ways that can transform us into something more beautiful than if we had never committed sin in the first place! How generous is God? God can even turn our sins into a means of our salvation if we but trust in his unconditional and abiding love for us. But should this really surprise us? After all, have you ever noticed that some of the greatest of saints started out by being the greatest of sinners?
Are there any ways in which you are disfigured by the leprosy of sin? Don’t be ashamed; rather, be assured that God can transform your spiritual disfigurement into something – actually, someone – far more beautiful than you could ever have believed possible.
And God will effect this transformation even today!
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(February 28, 2026: Saturday. First Week of Lent)
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"Be careful to observe them with all your heart and with all your soul..."
In his Introduction to the Devout Life, Francis de Sales wrote:
“Genuine, living devotion presupposes love of God, and hence it is simply true love of God. Yet it is not always love as such. Inasmuch as divine love adorns the soul, it is called grace, which makes us pleasing to the Divine Majesty. Inasmuch as it strengthens us to do good, it is called charity. When it has reached a degree of perfection at which it not only makes us do good but also do this carefully, frequently and promptly, it is called devotion.” (IDL, Part III, Chapter 30, p. 206)
Indeed, “Blessed are they who follow the law of the Lord!”
Carefully, frequently and promptly!
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February 15 through 21, 2026
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(February 16, 2020: Sixth Sunday in Ordinary Time)
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“You have heard it said…but I say to you.”
Think about it, there must be higher love
Down in the heart or hidden in the stars above
Without it life is wasted time
Look inside your heart, I’ll look inside mine.
Things look so bad everywhere
In this whole world what is fair?
We walk blind and we try to see
Falling behind in what could be.
Bring me a higher love, bring me a higher love
Bring me a higher love, where’s that higher love I keep thinking of?
- Steve Winwood
In today’s Gospel Jesus calls us to a “higher” love. Jesus urges us to avoid practicing or pursuing spiritual minimalism, i.e., looking to do only the bare minimum of what is required or living life by the “good enough” method. Jesus clearly raises the bar when he tells his listeners that it isn’t just enough to avoid killing your neighbor, but you must also avoid growing angry with – or holding a grudge against – your neighbor. Indeed, you must be reconciled with your neighbor. It isn’t enough to just avoid committing adultery, but we must also avoid looking at others in ways that objectify or discount them for our own gratification or advantage. Indeed, rather than waste your time by looking at others your time would be better spent by examining yourself. It isn’t enough to just avoid making a false oath, but you should also avoid putting yourself in any situation in which you would feel obliged to swear to anything. Simply say what you mean, and mean what you say.
Jesus’ “higher love” is really at the heart of Francis’ notion of “devotion.” He wrote:
“Genuine, living devotion presupposes love of God, and hence it is simply true love of God. Yet it is not always love as such. Inasmuch as divine love adorns the soul, it is called grace, which makes us pleasing to God’s Divine Majesty. Inasmuch as it strengthens us to do good, it is called charity. When it has reached a degree of perfection at which it not only make us do good but also do the good carefully, frequently and promptly, it is called devotion…In addition, it arouses us to do quickly and lovingly as many good works as possible, both those commanded and those merely counseled or inspired.” (IDL, Part 1, Ch. 1)
For his part, St. Francis de Sales also challenges us to avoid spiritual minimalism. It isn’t good enough to avoid lying; we must be truthful. It isn’t good enough to avoid gluttony; we must be disciplined. It isn’t good enough to avoid being parsimonious; we must be generous. It isn’t good enough to avoid injuring others; we must heal others.
Let us pray…
God, help us to live this higher love. Help us to avoid trying to simply ‘get by’ in life; help us to understand what it means to truly live…by fully loving.
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(February 16, 2026: Monday, Sixth Week in Ordinary Time)
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“Consider it all joy when you encounter trials, for you know that the testing of your faith produces perseverance…”
In his Introduction to the Devout Life, Francis de Sales wrote:
“We must recall that Our Lord has saved us by his suffering and endurance and that we must work out our salvation, enduring with all possible meekness the injuries, denials and discomforts we meet.” (Part III, Chapter 3, p. 128)
Jesus had his share of success during his public ministry. He healed the sick. He freed the possessed. He fed the hungry. He satisfied the thirsty. He welcomed the marginalized. He consoled the sorrowing. He found the lost. He raised the dead. Of course, Jesus also had his share of trials and tribulations during his public ministry. He was subjected to criticism. He was subjected to misunderstanding. He was subjected to ridicule. He was subjected to rejection. He was subjected to abandonment, arrest and crucifixion. He was subjected to death.
In short, Jesus took the bad with the good in his attempt to preach – and practice – the Good News. While Jesus didn’t go looking for trouble, he wouldn’t it trouble either, especially when it came to promoting the justice and peace of the Kingdom of God.
In our day-to-day attempts at living a devout life we, too, need to take the bad with the good. While we shouldn’t go looking for trouble, we shouldn’t be all that surprised when trouble finds us. Like Jesus, when trouble comes our way, let’s do our level best to not allow it to dissuade us from doing good – and being good – in the lives of other people.
We may not consider it “all joy” when we encounter trials, but it’s not a bad idea to remind ourselves – by looking at the life of Jesus himself – that trials often go hand-in-hand with triumph.
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(February 17, 2026: Tuesday, Sixth Week in Ordinary Time)
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“Blessed is he who perseveres in temptation…”
Some trials that we encounter in life come from without. Some trials that we encounter in life come from within. Many – if not most – of the latter we know as “temptations.” In his Introduction to the Devout Life, Francis de Sales counseled:
“Temptation to a certain sin – to any sin, for that matter – might last throughout our whole life, yet it can never make us displeasing to God’s Majesty provided we do not take pleasure in it or give consent to it…You must have great courage in the midst of temptation. Never think yourself overcome so long as temptations are displeasing to you, keeping clearly in mind the difference between experiencing temptation and consenting to it. Let the enemies of our salvation put as many baits and enticements in our path as they please. Let them stand continually at our heart’s door in order to gain entrance. Let them make all the proposals they wish. As long as we remain steadfast in our resolutions not to take pleasure in the temptation, it is utterly impossible for us to offend God…As long as this act of refusal remains within our heart we may rest assured that charity – the life of the soul – remains within us, and that Jesus Christ our Savior – though hidden and covered over – is present in our soul. Hence by means of the continued practice of prayer, the Sacraments and confidence in God, our strength will return and we will live a healthful and happy life.” (Part III, Chapters 3/5)
Temptations are a part of life. Of course, so, too, are inspirations! Living a healthful and happy life consists in saying “no” to the former and “yes” to the latter.
Today, what part will you pursue?
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(February 18, 2026: Ash Wednesday)
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Lent is a time when each of us is challenged to recognize our need for conversion. We are invited to closely examine our relationship with God, ourselves and one another. Simply put, Lent asks us to name those sins, vices, weaknesses -- anything -- that prevent us from making real in thought, word and deeds our God-given dignity.
A popular way of ritualizing this inner journey is to "give up" something for Lent. Some refrain from tobacco; others eschew alcohol; still others pass up all desserts. Some of us may give up something good during Lent; some of us may give up something bad during Lent, and still others may give up a combination of both.
Using traditional language, Lent is a time for fasting. Fasting, however, is only half of the story. Lent, in its fullest expression is also a season for feasting!
In their book A Sense of Sexuality, (Doubleday 1989) Drs. Evelyn and James Whitehead remind us that “fasting, at its finest, is neither solely punishment nor denial. We fast not only to avoid evils but to recapture forgotten goods.” Put another way, “the 'no' of fasting is fruitful only if we have some deeply valued 'yes' in our life.” The arduous discipline of feasting complements our fasting; we need something for which to fast.
That's right. Feasting requires no less discipline than fasting. The discipline of feasting celebrates well and heartily the God-given blessings that we enjoy without engaging in selfishness and excess.
Lent, then, is as much a matter of “doing” as it is “doing without”. St. Francis de Sales wrote in his Introduction to the Devout Life:
“Both fasting and working mortify and discipline us. If the work you undertake contributes to the glory of God and to your own welfare, I much prefer that you should endure the discipline of working than that of fasting.”
He continued:
“One person may find it painful to fast, another to serve the sick, to visit prisoners, to hear confessions, to preach, to assist the needy, to pray, and to perform similar exercised. These latter pains have as much value as the former.”
Whether through fasting or feasting, turning away from sin or turning toward virtue, these forty days of Lent are about out “insides”: our heart, mind, thoughts, feelings, attitudes, hopes and fears. It is the journey of the soul and spirit. “As for myself,” says Francis de Sales, “it seems to me that we ought to begin with the interior.”
And so we pray: God give us the grace to make a new beginning with the first of these forty days....and with every day that will follow hereafter.
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(February 19, 2026: Thursday after Ash Wednesday)
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“Blessed are they who hope in the Lord…."
In his Treatise on the Love of God, Francis de Sales wrote:
“Hope is simply looking towards – and striving for – our supreme good, who is God. We hope for such things as we expect to gain by another’s aid, whereas we aspire to such things as we strive after by our own resources and by ourselves. Just as men who would hope without aspiring would be rejected as cowardly and irresponsible, so too, those who aspire without hope would be considered rash, insolent and presumptuous.”
From a Salesian perspective the virtue of hope must be used in tandem with the virtue of aspiration. Hoping without aspiring - that is, without doing our part to make God’s dreams come true - is nothing other than wishful thinking, or as Francis de Sales calls it, cowardice. On the other hand, aspiring without hoping - that is, believing that we can do this all by ourselves without God’s help - is arrogance.
Look at Lent as a kind of Christian parallel to making New Year’s resolutions, but instead of waking up one day a year with some strategies for becoming better versions of ourselves – that is, growing in holiness – Lent offers us forty days during which to do some serious soul searching and life changing. The virtue of hope is a critical companion for us during our Lenten journeys, precisely because it helps us to be clear about how much of our growth depends on us, and how much of our growth depends on God.
Blessed are they who hope in the Lord. Happy are those who remind themselves that God’s dreams for us are far too big to be accomplished all by ourselves. At the same time, blessed too, are those who aspire in the Lord, and happy are those who recognize – and do – their part in making God’s dreams for us a reality.
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(February 20, 2026: Friday after Ash Wednesday)
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“This is the fasting that I wish: releasing those bound unjustly, untying the thongs of the yoke; Setting free the oppressed, breaking every yoke; Sharing your bread with the hungry, sheltering the oppressed and the homeless; Clothing the naked when you see them, and not turning your back on your own…”
The prophecy of Isaiah in today’s first reading could not be clearer - effective fasting needs to have tangible results. While doing without something in private may help us to make personal advances in the spiritual life, God prefers fasting that enables us to help others to advance in the spiritual life. God would much rather have us engaged in the fasting that enables us to “do”, rather than engaging in the fasting that simply stops at “doing without”.
It’s no accident that Jesus’ most scathing criticism of the Pharisees, Sadducees and scribes focused on how their ways of fasting were of little – or no – help to others. In fact, the devotional practices of Pharisees, Sadducees and scribes actually laid heavy burdens on other people, burdens which these religious leaders were totally unwilling to help other people to carry. How can a person possibly hope to advance in his/her relationship with God while turning a blind eye to the plights of others – to say nothing of making others’ plights even worse?
Daniel adds: “Fast so as to make your voice heard on high.” How can our fasting make our voices heard on high? It can when our ways of fasting – our ways of doing– enable us to feed, nourish, free and empower others around us here below.
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(February 21, 2026: Saturday after Ash Wednesday)
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“If you remove from your midst oppression, false accusation and malicious speech then light shall rise for you in the darkness, and the gloom shall become for you like midday…”
In his Introduction to the Devout Life, Francis de Sales wrote:
“‘If a man does not offend in word, he is a perfect man,’ says St. James. Be careful never to let an indecent word leave your lips, for even if you do not speak with an evil intention those who hear it may take it in a different way. An evil word falling into a weak heart grows and spreads like a drop of oil on a piece of linen cloth. Sometimes it seizes the heart in such a way as to fill it with a thousand unclean thoughts and temptations. Just as bodily poison enters through the mouth, so what poisons the heart gets in through the ear and the tongue that utters it is a murderer…No man can tell me that he speaks without thinking…” (Part III, Chapter 27, pp. 194-195)
We are responsible for what comes out of our mouths. Words are not just words. They are powerful. They have an impact on other people. St. James states: “From the same mouth come blessing and cursing.”
Would you like to be light in other peoples’ darkness? Would you like to be a remedy to others’ sadness and gloom? A good place to start is to simply – and consistently – watch the words that come out of your mouth.
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February 8 through 14, 2026
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(February 8, 2026: Fifth Sunday in Ordinary Time)
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“You are salt of the earth. You are light of the world.”
Jesus proclaims to all who wish to follow him that they are to be light to the world, and salt of the earth. These are powerful images, as powerful today as they were when Christ first proclaimed them. For disciples of every time and place, these images are not mere ego boosters. No, they are a constant challenge to dare to become for God and others what Jesus was so clearly.
To be a light to the world is to illumine others with God’s truth and mercy. Likewise, that same light must expose the sins of pride, envy, meanness, indifference, injustice and anything else that blinds us from the divine truth and mercy that Christ has gained for us. Insofar as sin is anything that makes it more difficult to see in ourselves and one another the light and love of Jesus Christ, exposing such sin not only frees us from darkness but also better enables us to do all that is good and life-giving.
In Jesus’ light, we see the source of all light. We see the Father’s creative love; we receive Jesus’ redeeming love; we experience the Spirit’s inspiring love. Still, it is not enough to let this light shine out upon others: we must also allow that light to penetrate and permeate every fiber of our being. The greatest encouragement that our God-given light can give to others is to show to others how that light is, in fact and at first, transforming us.
To be salt is to accept that fact that our efforts – or lack thereof – to follow Christ do have an impact upon others, regardless of whether we are always aware of that impact or not. There are times in our lives when we lose our taste for God and/or the things of God. More frequently than not this is displayed by our own feelings of inadequacy and/or indifference when it comes to practicing virtue. We all have our moments when we are tempted to believe that our day- to-day efforts at following Christ simply don’t make a positive difference in the lives of others, let alone in God’s overall plan for salvation. Unlike salt, however, we can regain that taste for doing what is righteous and good through prayer, the sacraments and, perhaps most practically, by doubling – even tripling – our efforts at practicing those very virtues that we are tempted to cease pursuing.
When we are tempted to wonder about our own efficacy in witnessing to the power and promise of God’s creative, redeeming, inspiring, healing and challenging love in our everyday, imperfect lives we should take consolation and encouragement about something which is true about both light and salt: even the smallest amounts of each go a very, very long way.
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(February 9, 2026: Monday, Fifth Week in Ordinary Time)
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“They begged him that they might touch only the tassel on his cloak; and as many as touched it were healed.”
People continued to bring the sick – and themselves – to be healed by Jesus. The account in today’s selection from the Gospel of Mark provides an interesting detail: folks coming to Jesus for help believed that if they merely touched his clothing they would experience healing power.
It would seem that just a little bit of Jesus – even the smallest touch of Jesus – went a very long way.
In his Treatise on the Love of God, Francis de Sales wrote: “Among sacred lovers there are some who so completely devote themselves to exercises of divine love that its holy fire devours and consumes their life…” (Book VII, Chapter 10, p. 41) Jesus Christ is the ultimate example of this love. His love for others was so intense that even the smallest sampling of it changed forever the lives of those he touched.
Today, will the same be said of our love?
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(February 10, 2026: Scholastica, Virgin)
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“How lovely is your dwelling place, Lord, mighty God!”
In his Introduction to the Devout Life, Francis de Sales observed: “Remember that God is not only in the place where you are: God is present in a most particular manner in your heart and in the very center of your spirit.” (Part II, Chapter 2, p. 85)
Clearly, this truth was completely lost on many of the Pharisees and scribes. If they had realized that God dwells less in temples, laws, precepts and traditions and more within and among human beings, then they would had put their priorities in order. However, they were more concerned about protecting their own ways of doing things at the expense of promoting the ways of God, The result? The Pharisees and scribes became stumbling blocks for themselves and others when it came to recognizing that God’s preferred and most personal dwelling place is with and among God’s people.
Each of us is the dwelling place of the Lord. God dwells in us and we in God.
Will the ways that we relate to others just this day give witness to this truth?
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(February 11, 2026: Our Lady of Lourdes)
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“When the queen of Sheba witnessed Solomon’s great wisdom, she was breathless…”
In today’s reading from the First Book of Kings, when the Queen of Sheba experiences first-hand the depth and breadth of Solomon’s wisdom, we are told that it took her breath away.
The Judea-Christian tradition includes wisdom as one of a total of seven gifts associated with the Holy Spirit. In a sermon on this topic, Francis de Sales preached:
“Let us take a closer look at these seven gifts. The prophet lists them in order of dignity. Since the gift of wisdom is the highest and most perfect, it is placed first; the less perfect come at the end of the list. For ourselves – talking about the gifts in order to learn from them – let us begin at the lower end and work our way up…”
These gifts are:
Fear/Temperance
Piety/Justice
Knowledge
Fortitude
Counsel
Understanding
Wisdom
For Francis de Sales “fear of the Lord is the beginning of wisdom.” (Psalm 11: 10) This gift of fear has two faces: (1) Fear of being punished, and (2) fear of losing heaven. And so, “fear of the Lord” is the first step in turning away from evil.
Francis de Sales said that almost immediately the “spirit of fear gives way to the spirit of adoption.” (St. Paul) To serve God and others without fear of punishment or hope of reward is the heart of justice: it is about giving people their due.
Francis believed that mere human knowledge merely enables us to know the difference between good and evil. However, the Spirit’s gift of knowledge helps us to actually turn away from evil but also to do what is good.
Francis preached: “Nothing is so common than to find people who know what is right but who lack the courage to do it.” Fortitude gives us the courage we need to persevere in our decision to turn away from sin and to practice virtue, especially when doing so is difficult, challenging and/or discouraging.
“The strength of an army needs the counsel of a commander,” observed Francis de Sales. “Just as fear causes us to break away from sinful habits and knowledge helps us to see what is wrong, counsel helps us to tackle what knowledge has taught us.” The gift of counsel helps us to determine how to do what is good.
How about the gift of understanding? Francis taught that it “allows us to penetrate, to see or appreciate more deeply Our Lord’s principles.” Understanding enables us to love the ways in which God wants us to ‘have life, and have life to the full.’ (John 10:10)
Finally (and hopefully) we reach the gift of wisdom. Wisdom “gratifies the soul with every blessing.” It helps us to know what’s really important and to know what really matters. This gift enables us “to see deeply into the excellence of God’s ways: not to talk or preach about them, but to live them.”
Let us imitate the example of Solomon. May our acquisition – and daily practice – of the virtues that will help us to grow in wisdom be less about taking others’ breathe away and more about our breathing life into others!
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(February 12, 2026: Thursday, Fifth Week in Ordinary Time)
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"Lord, even the dogs under the table eat the children's scraps."
We see a test of wills in today’s Gospel. A local woman is determined to wrest a miracle for her daughter from Jesus, but Jesus seems equally determined to deny her request. While Jesus appears committed to saying “no” to this woman’s plea, the woman appears equally determined to refuse to take “no” for an answer. Clearly, this scene has all the makings of a “Syrophoenician stand-off”.
In both cases, Jesus and the woman are persistent. They are both determined to persevere.
In his Treatise on the Love of God, Francis de Sales wrote:
“Our Savior attaches to the great gift of perseverance the supreme gift of eternal glory, as He has said, ‘The one who shall persevere to the end shall be saved.’ This gift is simply the sum total and sequence by which we continue in God’s love up to the end, just as the education, raising and training of a child are simply the acts of care, help and assistance…Perseverance is the most desirable gift we can hope for in this life. It is in our power to persevere. Of course, I do not mean that our perseverance takes its origin from our power. On the contrary, I know that it springs from God’s mercy, whose most precious gift it is.” (Book 3, Chapter 4, p. 174)
Jesus credits the Syrophoenician woman’s persistence – her perseverance – for granting her request to heal her daughter.
Today, how determined are we in our attempts to bring our needs – and the needs of those we love – to the Lord?
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(February 13, 2020: Friday, Fifth Week in Ordinary Time)
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“People brought to him a deaf man who had a speech impediment and begged him to lay his hand on him.”
Jesus was only too happy to grant their request to heal a deaf man with a speech impediment. As we see in the Gospel account today, however, Jesus did much more than simply lay his hand on him. He took him apart from the crowd. Jesus placed his finger in the man’s ears And then spitting, Jesus placed his finger on the man’s tongue.
Jesus healed people in a variety of ways. Sometimes he simply said a word. Sometimes he gave a direct command. Sometimes he followed someone to their home. Sometimes he healed from far away. Sometimes he healed in public. And sometimes – as seen in today’s account from Mark’s Gospel – Jesus’ healing is private: intimately up-close and personal.
Ask yourself this question: how might you need Jesus to heal you today? Then, ask yourself another question: how might Jesus need you to heal someone else today?
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(February 14, 2026: Cyril, Monk and Methodius, Bishop)
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“My heart is moved with pity…”
In his Treatise on the Love of God, Francis de Sales wrote:
“Compassion, sympathy, commiseration or pity is simply an affection that makes us share the sufferings and sorrows of ones we love and draws the misery that they endure into our own hearts…” (Book V, Chapter 4, p. 243)
As we see clearly in today’s Gospel, Jesus’ compassion is more than affection; it is more than a feeling. While he clearly makes the neediness of others his own, Jesus does more than that - he does something about the neediness. Jesus satisfies the hunger. Jesus heals the pain. Jesus breaks the chains. Jesus confronts the injustice.
Every time Jesus’ compassionate heart is moved, something good happens to others.
Today, will the same be said for our hearts?
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February 1 through 7, 2026
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(February 1, 2026: Fourth Sunday in Ordinary Time)
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“Seek justice, seek humility…do no wrong, speak no lies.”
To live humbly is to live in the truth: the truth about God, the truth about ourselves and the truth of one another. The truth is that God creates us in love, redeems us in Christ and inspires/enlivens us by the Holy Spirit. The truth is that we are called to live in a way that gives witness to our sacred dignity and destiny. The truth is that we are to recognize the sacred dignity and destiny of one another.
To the extent that we live in, for and about this truth, we give God and others their due. In other words, we truly live humbly by pursuing and promoting justice.
There are lots of ways to give God and others what is their due. There are many ways to promote justice. One of the most powerful – and readily available – means for promoting justice is how we use the power of speech…for as we all know, speech is an ability most powerful indeed.
Francis de Sales recognized the power of words. He devoted no fewer than five chapters in Part III of his Introduction of the Devout Life to the topic of conversation and its role in promoting – or subverting - righteousness. Here is a sampling of his thoughts – and feelings – on the subject:
· “If a man does not offend in word, he is a perfect man, says St. James. Be careful to never let an indecent word leave your lips.”
· “Just as bodily poison enters through the mouth, so what poisons the heart gets in through the ear, making the tongue that utters it a murderer.”
· “Nothing is so opposed to charity, and much more to devotion, than to despise and speak ill of one’s neighbor. Theologians consider it one of the worst offenses against one’s neighbor of which a person can be guilty.”
Francis de Sales’ most poignant statement about the connection between humility, justice and speech comes in Chapter thirty of Part III:
“Your language should be restrained, frank, sincere, candid, unaffected and honest. Be on your guard against equivocation, ambiguity or dissimulation. While it is not always advisable to say all that is true, it is never permissible to speak against the truth. Therefore, you must become accustomed to never tell a deliberate lie whether to excuse yourself or for some other purposes, remembering that God is the ‘God of truth.’ If you happen to tell a lie, correct it immediately by explanation and make amends. An honest explanation always has more grace and power to excuse than has a lie.”
Certainly, there are circumstances in which talk is undoubtedly cheap. In the case of living humbly, however, our words are a priceless treasure - a wealth that God expects us to use in ways that promote – and practice – justice and truth.
Why not begin today?
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(February 2, 2026: Presentation of the Lord)
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"Since the children are people of blood and flesh, Jesus likewise has a full share in these..."
“God has signified to us in so many ways and by so many means that He wills all of us to be saved that no one can be ignorant of this fact. For this purpose, God made us ‘in his own image and likeness’ by creation, and by the Incarnation God has made himself in our image and likeness, after which he suffered death in order to ransom and save all mankind.” (Treatise on the Love of God, Book 8, Chapter 4)
We are probably pretty familiar with the notion that through creation we are made in God’s image and likeness. In contrast, we are probably far less familiar with the notion that God, through the Incarnation, made Himself in our image and likeness. Familiar or not, both are true.
St. Francis de Sales was captivated by the notion that God loved us so much that He not only came among us, but he also became one of us! God took on our very nature! In the person of Jesus, God gained and experienced first-hand knowledge of what it means to sleep, to wake, to work, to rest, to dance, to cry, to mourn, to struggle, to succeed and to dream. In this Jesus not only redeems what it means to be human, but Jesus also celebrates what it means to be human - to be human as God dreams.
The author of the letter to the Hebrews likewise believed this truth. He writes that “Jesus had a full share” in blood and flesh...and “had to become like his brothers (and sisters) in every way.” In this way, Jesus could not only redeem us but also he could truly understand us.
This truth is indeed a great mystery and a supreme expression of intimacy. God so loved us that he took on our nature…He made himself into our image and likeness – the truest and best nature as God intended from the beginning of time. In a manner of speaking, through the Incarnation God shows us how to be comfortable in our own skin. How? By showing us that God is comfortable in our skin in the person of his son, Jesus Christ!
Put simply, it is in God’s nature to meet us where – and how – we are. How can we imitate God’s example through our willingness to meet others where and how they are today?
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(February 3, 2026: Tuesday, Fourth Week in Ordinary Time)
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“Please come and lay your hands on her…If I but touch his clothes I will be cured.”
People continued to approach Jesus on behalf of the sick – and on behalf of themselves – to be healed by Jesus. The account in today’s selection from the Gospel of Mark provides an interesting detail: folks coming to Jesus for help believed that if Jesus merely touched them or, if they merely touched Jesus, they would experience healing power.
Just a little bit of Jesus – even the smallest touch of Jesus – went a very, very long way.
In his Treatise on the Love of God, Francis de Sales wrote: “Among sacred lovers there are some who so completely devote themselves to exercises of divine love that its holy fire devours and consumes their life…” (Book VII, Chapter 10, p. 41) Jesus Christ is the ultimate example of this love. His love for others was so intense and intentional that even the smallest sampling of it changed forever the lives of those he touched – or, as in the case of the woman burdened with a hemorrhage – those who touched him.
How might the same be said of our love today? How can we – even in small ways – be sources of God’s healing power for others?
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(February 3, 2016: Blaise, Bishop and Martyr)
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“He was not able to perform any mighty deed there…”
For all his divine power, even Jesus’ humanity had its limits. While ministering among people who knew him – family, friends and neighbors – Jesus found himself unable to perform any miracles or wonders, apart from a handful of cures. The source of his frustration was other people’s lack of faith.
We’ve touched on this topic before. Jesus ends many a miracle – many a sign – many a wonder – by telling the person he was cured, healed or forgiven: “Your faith has been your salvation.” This episode suggests that the first step of any miracle is for the would-be recipient to have faith: faith that for God all things are possible; faith that in the person of Jesus one can see – and experience – God. Without that first step, the following steps are hard – if not impossible – to complete.
Regardless of how deeply Jesus longed to help and heal those in need, he also knew this terrible truth – you cannot force love on others.
We know from our own experience that it is often the people we know best – and the people who know us best – who are the occasion of much heartache and heartbreak in our lives. Like Jesus, let us continue to offer ourselves as sources of help and healing in their lives. Let us also remember that we cannot force anyone to accept our offers of help or healing.
Love isn’t love if we force it on others.
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(February 5, 2026: Agatha, Virgin and Martyr)
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In Saints & Angels: Catholic Online, we read:
“Although we have evidence that Agatha was venerated at least as far back as the sixth century, the only facts we have about her are that she was born in Sicily and died there a martyr. In the legend of her life, we are told that she belonged to a rich, important family. When she was young, she dedicated her life to God and resisted any men who wanted to marry. One of these men, Quintian, was of a high enough rank that he felt he could force her to acquiesce. Knowing she was a Christian in a time of persecution, he had her arrested and brought before the judge, who happened to be himself. He expected her to give in to when faced with torture and possible death, but she simply affirmed her belief in God by praying: ‘Jesus Christ, Lord of all, you see my heart. You know my desires. Possess all that I am. I am your sheep; make me worthy to overcome these sufferings.’”
“Legend tells us that Quintian then imprisoned her in a brothel in order to get her to change her mind. He brought her back before him after she had suffered a month of assault and humiliation, but Agatha had never wavered. Quintian then sent her to prison - a move intended to make her more afraid, but which ironically enough may have been a great relief to her. When she continued to profess her faith in Jesus, Quintian had her tortured. He refused her any medical care but God gave her all the care she needed in the form of a vision of St. Peter. When she was tortured a final time, she died after saying: ‘Lord, my Creator, you have always protected me from the cradle; you have taken me from the love of the world and given me patience to suffer. Receive my soul.’” (http://www.catholic.org/saints/saint.php?saint_id=14)
In his Introduction to the Devout Life, Francis de Sales wrote:
“We must often remember that our Lord has saved us by his suffering and endurance and that we must work out our salvation by sufferings and afflictions, enduring with all possible meekness the injuries, denials and discomforts that we meet.” (IDL, Part III, Chapter 3, p. 128)
Following Jesus doesn’t guarantee a trouble-free life. However, Jesus invites us to follow his example of how to deal with the trouble that we may face in this life.
Saint Agatha certainly did. Today, how might we follow her example in our attempts to follow Christ?
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(February 6, 2026: Paul Miki and Companions, martyrs)
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"Ask of me whatever you wish, and I will grant it to you."
There’s an old Irish expression that goes something like this: “Be careful what you pray for.” Today’s Gospel offers a variant of this wisdom: “Be prudent about what you promise.”
Herod is so captivated – one might say even star-struck – by the dance performed by his daughter that he impulsively promises her whatever she desires, even “up to half of his kingdom.” Of course, the daughter dutifully asks her mother what she should request. Herodias seizes the opportunity to settle the score with John the Baptizer and instructs her daughter to ask Herod for the head of the prophet.
And we know how this story ends for Herod…and for John.
Perhaps a pithy – but a no-less-powerful – point to ponder today is - think twice before you say something. Words once spoken cannot be retrieved. Don’t lose your head – or someone’s else’s for that matter – over an impulsive proposition or promise.
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(February 7, 2026: Saturday, Fourth Week of Ordinary Time)
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"His heart was moved…for they were like sheep without a shepherd..."
In today’s Gospel we hear that Jesus’ heart was moved by the sight of the crowd who “were like sheep without a shepherd.” In other words, the people were lost.
“Lost” is defined as:
· not made use of, won, or claimed
· no longer possessed or no longer known
· ruined or destroyed physically or morally
· taken away or beyond reach or attainment
· unable to find the way
· no longer visible
· lacking assurance or self-confidence
· helpless
· not appreciated or understood
· obscured or overlooked during a process or activity
· hopelessly unattainable
It’s safe to say that we all have the experience of being “lost” from time-to-time. Sometimes, we might experience being “lost” in any number of ways for long periods of time. Fortunately for us, one of the reasons that Jesus became one of us was to find the lost.
Consider yourself found!
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January 25 through 31, 2026
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(January 26, 2026: Third Sunday in Ordinary Time)
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“The people who walked in darkness have seen a great light; upon those who dwelt in the land of gloom a light has shone.”
In her book entitled The Bond of Perfection, Wendy Wright makes the following observation about St. Francis de Sales:
“It is difficult to accurately characterize any person’s spiritual state over the course of a lifetime, but it is possible to make a few broad generalizations. The geography of Francis de Sales’ ongoing relationship with the divine and the vistas of self that he experienced in pursuing that relationship were, on the whole, like broad plateaus and open prairies. There is a certain sense of freedom and spaciousness, a view of wide horizons and the feel of light about him.” (p. 141)
In his own way, St. Francis de Sales was indeed a light to the people of his time. Through his writing, preaching and human touch, he was a light that widened peoples’ horizons, lightened their burdens and helped them to pursue of life of devotion precisely in the state and stage of life in which they lived each day. He was a light who scattered the gloom of ignorance, anxiety, fatalism and fear. He was a light who gave people the heart they needed to embrace life as it was…and to dream about life as it could be.
We recognize this man as a saint precisely because his own light reflects so clearly the light of Jesus Christ. Christ is the light who casts out darkness. Christ is the light who forgives sins. Christ is the light who strengthens drooping knees and sagging hearts. Christ is the light that scatters the gloom of sin and sadness. Christ is the light who ushers in a new era of happiness and joy, purpose and promise.
The selection from Matthew’s Gospel - as well as the life of St. Francis de Sales - give powerful testimony to the nature of this divine light of Christ: it is meant to be shared. Just as Christ called his apostles to share his light, just as Christ called Francis to share his light, so, too, Christ calls each and every one of us to be sources of that same light for one another. Each of us is called to scatter the gloom of discouragement and despair in the hearts of others. Each of us is called to relieve the burdens of others. Each of us is called to be a source of hope for others.
Make no mistake. There are burdens that come with being sources of Christ’s light in the lives of others. Our light must face the darker side of life: evil, sin, cynicism, hostility, suspicion, prejudice and fear, just to name a few. Our light must not only shine out on others, but it must also illuminate and purify our own minds, hearts, attitudes and actions. Our light requires that we really come to know ourselves…and truly come to know one another.
Jesus claims that this burden of being his light is, paradoxically, lighter than any other burden that we might choose to carry through life. (Matthew 11: 29 – 30) How is this so? Christ’s light raises us up! How blessed, how happy, how “light-hearted” are we when we seize opportunities each day to raise up - to lift up - one another!
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(January 26, 2026: Timothy and Titus, Bishops)
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“If a house is divided against itself, that house will not be able to stand.”
In a sermon given on February 8, 1614, Francis de Sales remarked:
“We have two selves, called by St. Paul the earth-born man and the heaven-born man. The latter is the source of our good deeds, the instinct by which we love God and look forward to the joys of heaven. There is no need to change that. It is the other self, the earth-born man, which we must renounce. This is the source of our instability, our preference for evil, our sinful desires – in a word, self-love. So, the earth-born self is what we are to renounce, in order to encourage the heaven-born self. In proportion as the lower side of our nature is disarmed, the life of the spirit is strengthened from day to day.”
“This demands two ongoing resolutions on our part. First, we must be prepared all our life long to find that we are never without some weaknesses which demand self-mastery and mortification: after all, the elimination of evil is a lifetime’s work. Second, we must also have the courage never to be surprised at the magnitude of our task, but continually work to perfect ourselves as faithfully as we can.” (Pulpit and Pew, pp. 209, 211)
To the extent that we cannot choose (so to speak) between the “earth-born” person within us or the “heaven-born” person within us, the households of our lives remain divided. By contrast, to the extent that we choose to devote ourselves to living on this earth as “heaven-born” people, then – in broad strokes – we can keep our spiritual house together and in good order.
Today – just today – how will you choose to live your life: earthbound or bound for heaven? Will your spiritual house be divided - or deepened - as a result?
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(January 27, 2026: Tuesday, Third Week in Ordinary Time)
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“Whoever does the will of God is brother, and sister and mother to me.”
What is God’s will? In more than a few places throughout the Gospels, Jesus is quite clear when He says, “I desire mercy, not sacrifice”.
What does it mean to be merciful? Jesus is very specific in Luke 6: 36 – 38: “Be merciful, as your Father is merciful. Do not judge and you will not be judged. Do not condemn and you will not be condemned. Pardon and you will be pardoned. Give and it shall be given to you. Good measure pressed down, shaken together, running over, will they pour into the folds of your garment. For the measure with which you measure will be measured back to you.”
To be sure (as we see in the reading from the Second Book of Samuel), making sacrifice – making offering – has its place in following the will of God. However, as the example of David clearly indicates, offering goods to God should also lead to our offering goods to others.
· Doing the will of God is not limited to what we can offer solely to God.
· Doing the will of God is also about making the sacrifices involved in not judging and not condemning.
· Doing the will of God is also about making the sacrifices required in pardoning and giving.
· Doing the will of God is also about making the sacrifices involved in doing our level best to recall throughout each day that “the measure with which you measure will be measured back to you”. Thirty – sixty – one hundredfold!
Do you want to be known as “brother, sister and mother” to Jesus? Do you want to be recognized as a member of Jesus’ family?
Then, do the will of God by putting into to practice this maxim from St. Francis de Sales: “The measure of love is to love without measure.”
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(January 28, 2026: Thomas Aquinas
Religious, priest and Doctor of the Church)
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In a conference to the Sisters of the Visitation (“On Private Judgment”), Francis de Sales made reference to Saint Thomas Aquinas whose feast day we celebrate.
“The great St. Thomas, who had one of the loftiest minds possible, when he formed any opinion supported it with the weightiest arguments that he could bring forward. Nevertheless, if he encountered anyone who did not approve of what he had decided to be right, or had contradicted it, he neither disputed with them nor was offended by their action but took all in good part. He thereby showed that he had no love for his own opinion, even though he could not abandon it. He left the matter alone to be approved or disapproved by others as they pleased. Having done his duty, he troubled himself no more about the subject.” (Conference XIV, p. 259)
Thomas Aquinas is universally recognized as one of the brightest intellectual lights of his age (AD 1225 – 1274). But perhaps his greatest genius, to which St. Francis de Sales alludes, was his recognition that being bright doesn’t always mean being right. While there is little doubt that he could make an argument for his position on any particular topic, Thomas was grounded enough not to have to win every argument. His brilliance was only matched by his humility in allowing others to draw their own conclusions after having done his level best to state his case. As the saying goes, after giving it his best shot, Thomas would allow the chips to fall where they may.
Each of us is entitled to our opinion, which is a part of our humanity. However, we are all familiar with another part of our humanity that is the source of much conflict and distress - the need to always be right and the need for others to always agree with us.
Let’s do our level best this day to avoid the temptation to force other people to make our opinions their own. In the Salesian tradition it is better to devote our efforts to trying to win people over rather than trying to knock people down.
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(January 29, 2026: Thursday, Third Week of Ordinary Time)
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“The measure with which you measure will be measured out to you.”
In his book The Four Signs of a Dynamic Catholics, Matthew Kelly writes:’
“All the great figures that emerge in the Gospels are generous. Sure, you have the widow’s mite, an obvious act of generosity. But in every great Gospel figure you find generosity. Mary’s response to God when the angel appeared to her was an incredible act if faith, surrender and generosity. The Magi, traveling from afar with gifts for the infant Jesus, were generous. The centurion begging Jesus to cure his servant was generous. The first twelve’s leaving everything to follow Jesus was incredibly generous. And then there is Jesus himself. His first miracle at Cana was not a miracle of need; it was a miracle of abundance and generosity. Throughout his life he served people by teaching them, feeding them, healing them, providing spiritual leadership and comforting them. Finally, in his suffering and death of the cross, he laid down his life for us in the ultimate act of generosity. The Gospels are a story about the triumph of generosity.”
“Generosity is at the heart of the Christian life, just as it is at the heart of the Gospel. For it is often through our generosity that we are able to bring the love of God to life in others in very real and tangible ways. God is by his very nature generous. God wants to convince us of his generosity, and in turn wants us to live generous lives.” (pp. 110 – 111)
It isn’t high theology, but what Jesus is basically saying is, “What goes around comes around.” If we are generous to others, it will come back to us not later in heaven, but already here and now on earth, and not merely tit-for-tat. Jesus told us in yesterday’s Gospel that our generosity will come back to us thirty, sixty and a hundredfold. Likewise, if we are stingy toward others, that, too, will come back to us thirty, sixty and a hundredfold. Whether we realize it or not, how we choose to live our lives each and every day builds up over a lifetime a kind of spiritual compound interest.
How generously will you measure unto others today?
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(January 30, 2026: Friday, Third Week in Ordinary Time)
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“The land yields fruit: first the blade, then the ear, then the full grain in the ear.”
In his Introduction to the Devout Life, Francis de Sales wrote: “Wherever we may be, we can and should aspire to a perfect life.”
Throughout his ministry, Francis de Sales repeatedly counseled people to make a stark – but sometimes all-too-subtle – distinction between perfection and perfectionism. It seems that the fault of many folks in Francis de Sales’ day was not that they weren’t trying to “aspire to a perfect life.” They were, in fact, trying too hard. They were overwhelmed with good intentions but underwhelmed by their results. Typical of this counsel is a letter from Francis de Sales to Madame Angelique Arnauld, in which he wrote:
“I do know you well and I know that your heart is steadfastly determined to live entirely for God; but I also know that your great natural activity harasses you with many restless impulses. O dear daughter, you must not imagine that the work we have undertaken to do in you can be done so quickly. Cherry trees bear their fruit quickly because they only bear cherries which keep but a short time; but the palm, the prince of trees, only begins bearing fruit a hundred years after it has been planted, it is said. A mediocre life can be achieved in a year, but the perfection for which we are striving – that, my dear daughter, takes quite a few years to establish itself…” (Stopp, Selected Letters, p. 274)
If a grain of wheat takes time to grow – if an ear of corn takes time to grow – so much the more time is required for us human beings to grow as we “aspire to a perfect life.”
Anything worth doing takes time. In our case, it requires a lifetime!
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(January 31, 2026: John Bosco, religious, priest and founder)
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In his pamphlet about the life of St. Francis de Sales entitled A True Nobleman, Philip J. Pascucci, SDB wrote:
“One of Don Bosco’s nine resolutions when he was ordained to the priesthood was: ‘The sweetness and charity of St. Francis de Sales will guide me in everything.’ Francis de Sales was by nature (his biographers tell us) sensitive, somewhat irritable and hot-tempered, but, by dint of patient striving, day after day from his early years, Francis succeeded in mastering his disposition to such an extent that he became known as the gentle, kind and meek saint. Don Bosco knew from his own experience and the experience of others that his followers would need an outstanding model of these virtues in the difficult work which they would have to accomplish among (troubled and troublesome) youth. The model he chose for his followers had to be Francis de Sales.” (Page 32)
Today, how might we follow the example of John Bosco in following the example of St. Francis de Sales? How might God be calling us this day to allow the “sweetness and charity” of St. Francis de Sales to guide us in what we think, how we feel, what we say and how we relate with, for and about one another, especially with those people whom we experience as troubled or troublesome?
OR
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(January 31, 2026: Saturday, Third Week of Ordinary Time)
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“Why are you terrified?”
It’s a great question that Jesus proposes to his disciples in today’s Gospel. For our part, we could probably list any number of things in our own lives that have scared, frightened or even terrified us in the past, that could scare, frighten or terrify us in the future or perhaps are scaring, frightening or terrifying us at this very moment. The fact of the matter is that every life comes with its share of things, situations and events that actually should terrify us!
In a letter to Angelique Arnauld, the Abbess of Port Royal, Francis de sales wrote:
“‘Oh, unhappy man that I am,’ said the great apostle, ‘who will deliver me from the body of this death?’ St. Paul felt as if an army, made up of his moods, aversions, habits and natural inclinations had conspired to bring about his spiritual death. Because they terrified him, he showed that he despised them. Because he despised them, he could not endure them without pain. His pain made him cry out this way and then answer his own cry by asserting that the grace of God through Jesus Christ will indeed defend him, but not from fear, or terror, or alarm nor from the fight; rather, from defeat and from being overcome.” (Letters of Spiritual Direction, pp. 172-173)
There are things in life that scare, frighten and terrify us for good reason. Jesus is not asking us to never experience these (or other) emotions when they come upon us with good reason; rather, Jesus is asking us to remember (as was the case with the disciples in today’s Gospel) that in the midst of whatever storms and surges that we may experience in life, we are never alone.
Jesus is always – and forever – with us.
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January 18 through 24, 2026
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(January 18, 2026: Second Sunday in Ordinary Time)
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“You have been sanctified in Christ Jesus and called to be holy…”
St. Francis de Sales believed that all people are called to be saints. In other words, all people are called to be holy. We have read or heard it many times before, but some things - most especially, important things - bear repeating:
“When he created things, God commanded plants to bring forth their fruits, each one according to its kind. In like manner, God commands Christians, the living plants of the Church, to bring forth the fruits of holiness, each according to one’s position and vocation.” (Introduction to the Devout Life, Part I, Chapter 2)
Striving for perfection - growing in holiness - “living Jesus” - is a formidable challenge. Embracing a life of virtue requires strength and courage. Renouncing sin requires strength and courage. Turning a deaf ear to temptation requires strength and courage. On any given day, our progress in devotion is marked by both success and setbacks.
However, this striving to be holy is made even more difficult when we attempt to be holy in a way that doesn’t fit our state or stage of life - a way of living that doesn’t fit who we are. While we are all indeed called to be holy, we are not called to be holy in exactly the same way as others. Francis reminds us:
“Devotion (holiness) must be exercised in different ways by the gentleman, the worker, the servant, the prince the widow the young girl and the married woman. I ask you, is it fitting for a bishop to want to live a solitary life like a monk? Or for a married man to want to own no more property than a monk, for a skilled workman to spend his whole day in a church, for a religious to be constantly subject to every sort of call in service to one’s neighbor, which is more suited to the bishop? Would not such holiness be laughable, confused and impossible to live?” (Ibid)
Francis de Sales put it another way in a Conference (On the Virtues of St. Joseph) to the early Visitation community:
“Some of the saints excelled in one virtue, some in another, and although all have saved their souls, they have done so in very different ways, there being as many different kinds of sanctity as there are saints.” (Conference XIX, p. 365)
A more contemporary reflection on this issue comes from Nobel prize-winning author and holocaust survivor Elie Wiesel: “There are a thousand and one gates leading into the orchard of mystical truth. Every human being has his or her own gate. We make a mistake of wanting to enter the orchard by any gate other than our own.” (Night, Page 3)
To be sure, if there is indeed one model of Christian holiness, we find it in Jesus Christ, the one in whom all of us are consecrated. But to be holy - like Jesus is holy - is not about trying to be like someone else. Rather, being holy is about having the strength, integrity and courage to be who and how God wants each one of us to be, precisely in the places, circumstances and relationships in which we find ourselves each day.
Be who you are and be that well.
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(January 19, 2026: Monday, Second Week in Ordinary Time)
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“Why do the disciples of John and the disciples of the Pharisees fast, and your disciples do not fast?”
What distinguishes your run-of-the-mill comedian from a truly great comedian? Well, aside from having good material, the almost-universal answer is: “Timing”. Successful comedians are gifted with – or learned to develop – an incredible sense of timing.
The point that Jesus is trying to make in today’s Gospel is no laughing matter. In many cases, timing is everything. Fasting and feasting (among other things) are both good things. The challenge is to develop the sense to know the proper time to do one or the other. Recall the words found in the Book of Ecclesiastes 3, verse 1: “There is an appointed time for everything. And there is a time for every event under heaven…”
In the Salesian tradition, developing this sense of timing goes hand-in-hand with the practice of virtue. In his Introduction to the Devout Life, Francis de Sales observed:
“A great fault in many who undertake the exercise of some particular virtue is thinking they must practice it in every situation. Like certain great philosophers, they wish either always to weep or always to laugh. Still worse, they condemn and censure others who do not practice the same virtues they do. The apostle (St. Paul) says, ‘Rejoice with those who rejoice; weep with those who weep,’ and ‘charity is patient, is kind,’ generous, prudent, discreet and considerate.”
Jesus’ sense of timing - his knack for reading a situation, for recognizing his surroundings and for knowing what was called for with a particular person – enabled him to do the right thing at the right time in the right way. Unlike the “one-size-fits-all” approach of the disciples of John and the Pharisees, Jesus shows us that the authentic practice of virtue must be “tailor-made”.
Indeed, “there is a time for every purpose under heaven.” What time is it now? What are the things that God may be calling us to do today?
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(January 20, 2026: Tuesday, Second Week in Ordinary Time)
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“You are my father, my God, the Rock, my savior…”
In an undated letter addressed to “A Gentleman” who apparently had been struggling with a debilitating illness that had seriously challenged his confidence and faith in pretty much everything, Francis de Sales wrote:
“It is of great concern to me that everyone says that in addition to your physical illness, you are suffering from deep depression…Please tell me sir, what reason have you for remaining in this dark mood which is so harmful to you? I am afraid that your mind is still troubled by some fear of sudden death and the judgment of God. That is, alas, a unique kind of anguish! My own soul – which once endured it for six weeks – is in apposition to feel compassion for those who experience it.”
“So, sir, I must have a little heart to heart chat with you and tell you that anyone who has a true desire to serve our Lord and flee from sin should not torment himself with the thoughts of death or divine judgment: for while both the one and the other are to be feared, nevertheless, the fear must not be the terrible kind of natural fear which weakness and dampens the ardor and determination of the spirit, but rather a fear that is so full of confidence in the goodness of God that in the end grows calm…This is not the time to start questioning whether or not we are strong enough to entrust ourselves to God.”
“So, now, since you want to belong entirely to God, why be afraid of your weakness – upon which, in any case, you shouldn’t be relying in the first place? You do hope in God, don’t you? And will anyone who hopes in God ever be put to shame? No, sir, never!” (LSD, page 180)
In good times, in bad times and in all the times in between, God is our rock, our savior. At those times when – for whatever reason – we become more aware than usual of our weakness, we should remind ourselves of an even greater truth.
God’s strength.
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(January 21, 2020: Agnes, Virgin and Martyr)
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Notwithstanding the increasingly common trend these days of removing all things religious from the public square, did you know that St. Agnes is still on the books as the patron saint of the Girl Scouts? In his book This Saint’s for You, Thomas Craughwell writes:
“St. Agnes was chosen because not only was she martyred when she was barely in her teens, but she also possessed many of the qualities the Girl Scouts attempt to cultivate in themselves: courage, honesty, respect for self and for others, and service to God and neighbor.”
“Agnes came from a Christian family in Rome. She was about thirteen years old when she was arrested and hauled before a magistrate for the crime of being a Christian. He threatened to burn her alive, but Agnes would not deny her faith. Next, he tried to force her to join the virgins who served the goddess Vesta, but Agnes refused to perform any function in a pagan temple. Finally, the magistrate ordered the early adolescent to be exposed in a brothel and then beheaded. Despite the fact that Agnes was but one of tens of thousands of Christians martyred during the emperor Diocletian’s persecution of the Church, devotion to her sprang up and spread almost instantly after her death. In imagery and art, Agnes is frequently portrayed with a lamb, a symbol of her innocence and purity as well as a take-off on her name: in Latin, the word for ‘lamb’ is agnus.” (This Saint’s for You, p. 192)
Perhaps Agnes should also be portrayed with a lion in addition to a lamb. She was innocent and pure as a lamb, but she also was a lion insofar as saw God as her father, her rock and her fortress, the one helped her to be courageous and tenacious…to the death.
Today, how might we imitate her example on both scores?
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(January 22, 2026: Day of Prayer for the Legal Protection of Unborn Children)
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On this anniversary of the US Supreme Court’s decision, Roe vs. Wade, all dioceses in the United States are encouraged to observe a “Day of Prayer” for the Legal Protection of Unborn Children. It is suggested that the faithful throughout the country celebrate the Mass “For Giving Thanks to God for the Gift of Human Life.”
Over 400 years ago St. Francis de Sales made the following statement in his Introduction to the Devout Life:
“Consider the nature God has given us. It is the highest in this visible world. It is capable of eternal life and of being perfectly united to God’s Divine Majesty.” (IDL, Part One, Chapter 9)
What is more precious – what is more profound – what is more promising – what is more powerful – than the God-given gift of life? What better way to express our gratitude for this greatest of gifts than to treat life in all its forms with profound respect and reverence from conception until natural death!
And at every single step in between!
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(January 23, 2024: Friday, Second Week in Ordinary Time)
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“He sent them forth to preach and to have authority to drive out demons…”
This scene from the third chapter of Mark’s Gospel is a major event in the relationship between Jesus and his Apostles/Disciples: he gives them the power to preach and to drive out demons! Their apprenticeship – as it were – is over.
Well, perhaps not completely over.
In Matthew’s Gospel (17: 10 – 21) and in Luke’s Gospel (9: 37 – 45) a man asks Jesus to save his son from a demon. The interesting detail here is that the man comes to Jesus only after some of Jesus’ own disciples (names unknown or, at least, unmentioned!) failed in their attempts to drive the demon out. While some of Jesus’ followers may have been appointed to drive out demons, it would appear that having the power did not always guarantee success.
We might not think about it much, but by virtue of our creation (made as we are in God’s image and likeness) we are disciples of Jesus. We, too, are appointed to preach and to drive out demons. Oh, these demons may not resemble those described in the Scriptures, but they are nonetheless very real. They are evil spirits that plague countless people on any given day. These demons have many names, including hatred, resentment, anxiety, sadness, jealousy, despair, loneliness, frustration, anger, envy, cynicism and hopelessness. While we (like Jesus’ first disciples) may not always be successful, we are called to do our level best to drive out these demons (or, at least, reduce their effect) through our attempts to embody the spirits of confidence, hope, joy, contentment, solidarity, gratitude, reconciliation and love in our relationships with others
Or, perhaps, by our efforts to drive out those same demons in ourselves!
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(January 24, 2026: Francis de Sales, Bishop, Found
and Doctor of the Church)
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We offer for your reflection on this feast day of Francis de Sales the forward of a fifty-four-page devotional booklet published in 2008 in the United Kingdom (written by a J. Barry Midgley) regarding the life and legacy of “The Gentleman Saint”.
"In some ways the Age in which St. Francis de Sales lived has similarities to our own. Then, as now, the world was experiencing dramatic change, and the mind of the Church was necessarily focused on spiritual, intellectual and institutional renewal: correcting secular countertrends, reaffirming doctrine and practice, and preserving the ministerial priesthood that is at the heart of Catholic life. The Church continues to work for the revival of evangelization and the conversion of nations, withstanding secular assaults on faith, reversing the dilution of doctrine and protecting the accessibility of the sacrifice of the Mass. In every season, the 'Barque of Peter' navigates some stormy waters but, thankfully, there are saints like Francis de Sales whose eager and powerful intercession does not diminish with the passing of time."
"God - in His kindness - provides every season with holy men and women to encourage God's people, and the Holy Spirit breathes an impetus to refresh faith, doctrine, religious leadership and energy in the mission Christ delegated to His people. Francis de Sales is a luminous example of the local apostle who preserves and teaches the faith received by the twelve Apostles personally from Our Lord. As a bishop, his priorities were to preach the Gospel, to preside at Mass, to care for the clergy and to ensure that spiritual centers of liturgical and cultural excellence stimulated hope and the practice of devotion. Francis helped those entrusted to his care understand that prayer opens the mind and heart to God's word and to respond to his (Francis') belief that everyone plays a part in God's plan of salvation through a personal conception of His Son. Indeed, Francis de Sales truly was a fascinating figure, so balanced, courageous, sensible and devout: another 'man for all seasons.'"
"I am grateful...for a renewed appreciation of this wonderful man."
Through the example and intercession of St. Francis de Sales, may each of us - in ways fitting to the state and stage of life in which we find ourselves - strive to be "balanced, courageous, sensible and devout" in our efforts to "Live Jesus”.
To be - in word, in deed - people for all seasons…in every season!
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January 11 through 17, 2026
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(January 11, 2026: Baptism of the Lord)
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“I the Lord have called you for the victory of justice.” “Those of any nation who…act uprightly are acceptable to God.”
The account of Jesus’ baptism ends with the sound of a voice from heaven, saying “This is my beloved son. My favor rests on him.”
Why does God’s favor rest upon Jesus? Because Jesus is the Son of Justice. Jesus measures by God’s standards in giving others their due.
Isaiah tells us that God has called us, like Christ, “for the victory of justice” and, in the Acts of the Apostles, to “act uprightly”. In everyday terms, what does it mean to work for God’s justice by acting uprightly? Consider the opposite of acting justly and uprightly as Francis de Sales describes it:
“We condemn every little thing in our neighbor and excuse ourselves of important things. We want to sell very high but to buy at bargain prices. We demand that the right thing be done in another’s house but that mercy and generosity be granted to ours. We like to have things that we say taken in good part but we are tender and touchy about what others say.” (Introduction to the Devout Life, Part III, Chapter 36).
At its heart, injustice is about living a double standard, measuring the world with two weights: one to weigh everything to one’s own advantage, and another to weigh everything to the disadvantage of others.
What makes our acts of injustice so difficult to identify is that they are seldom big. Rather, they are frequent and small, easy to overlook. St. Francis de Sales writes:
“Self love can lead us and direct us into countless small yet dangerous acts of injustice and iniquity. Because they are little we are not on guard against them and because there are many of them they are sure to cause us – and others – great injury.”
Francis de Sales believes that just and upright people are, in short, reasonable people. They do not live a double standard. They are people of integrity. They follow the Golden Rule by treating others as they themselves would wish to be treated - not expecting of others that which they themselves refuse to practice. Just and upright people measure the world using only one weight - the love of God. “Be just and reasonable in your neighbor’s place and your neighbor in yours”, says St. Francis. “Live a generous, noble, courteous, royal, just and reasonable heart.”
To the extent that we act in this manner with one another each and every day, we grow as the “beloved sons and daughters of God”. God’s favor will rest on us, as we make real the promise of God’s justice to others.
Why not begin today?
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(January 12, 2026: Monday, First Week in Ordinary Time)
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“They left their nets and followed him...They left their father along with the hired men and followed him.”
The word left (used twice in today’s Gospel) is, of course, a form of the verb leave, defined as “(1) to go out of or away from; (2) to depart from permanently; quit: to leave a job; (3) to let remain or have remaining behind after going, disappearing, ceasing; (4) to allow to remain in the same place, condition, etc; (5) to let stay or be as specified.”
Throughout both the Old and New Testaments, encounters with God almost always seem to involve people “leaving” something, somewhere or someone. Adam and Eve left Eden; Abraham and Sarah left their homeland; Noah left dry land and later left his boat; Moses and the Israelites left Egypt; Mary left in haste to visit her cousin Elizabeth; the Magi left the East to follow a star; Mary, Joseph and Jesus left Bethlehem ahead of Herod’s rage, Matthew left his tax collecting post. And in today’s Gospel, Simon, Andrew, James and John left their nets, their livelihood, their families and their homes.
Be that as it may, leaving – at least, as far as God is concerned – isn’t only about walking away from something, somewhere or someone. It’s also about drawing closer to something, somewhere or someone else. Specifically, loving God – and the things of God – frequently invites us to leave that which is comfortable and familiar in order that we might experience that which is challenging and new. By most standards that’s what growth – human growth – is all about: knowing when it’s time to leave – knowing when it’s time to move on – even when what, where or who we might leave is good - sometimes, very, very good!
One of our greatest temptations in life is to stop moving, growing, changing, learning and developing. There was a time when psychologists seemed to suggest that human beings stopped growing somewhere in their twenties or thirties. Today, we know that human beings continue to grow right up until the day they die…or, at least, they are invited to do so. Leaving – as it turns out - is a part of living.
Leaving is not about doing with less. Very often, leaving is about making room for more. What, where, how or who may God be inviting us to leave today in order that we might have more life - and more love – tomorrow?
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(January 13, 2026: Tuesday, First Week of Ordinary Time)
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“He taught them as one having authority, and not as the scribes.”
In today’s Gospel we hear that the people of Capernaum were “astonished” at the teaching of Jesus, for “he taught them as one having authority and not as the scribes. What distinguished the teaching of Jesus from the teaching of the scribes? How did Jesus’ “new teaching” manifest itself? Some of the differences include - but are certainly not limited to – these:
1) Jesus taught matters of the highest importance which are necessary for salvation. By contrast, the scribes taught trifling matters of rites and ceremonies which were passing away, such as the washing of hands and of cups.
2) What Christ taught in word, he fulfilled in deed. He talked the talk and walked the walk. The scribes, by contrast (as Jesus observed) spoke bold words, but exhibited few deeds.
3) Jesus taught with fervor and zeal, such that the words of Scripture could always be applied to him. The scribes could lay no such claims.
4) Jesus confirmed his teaching by miracles; the scribes could not.
5) The scribes were merely interpreters of the Law, whereas Christ was the embodiment of the Law and Prophets.
6) While the scribes sought their own glory and the praise of others, Jesus taught solely for the glory of God and for the salvation of others.
7) In his words and example – and also by the hidden inspirations of his grace - Jesus illuminated the minds and inflamed the hearts of his hearers. By contrast, the scribes clouded the minds and discouraged the hearts of their hearers. (http://newtheologicalmovement.blogspot.com/2012/01/christ-taught-as-one-having-authority.html)
When other people encounter us – especially as it relates to matters of faith, life and love – to whom do we bear a greater resemblance: the scribes or the Christ?
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(January 14, 2026: Wednesday, First Week of Ordinary Time)
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M. Scott Peck, an American psychiatrist, wrote two books on the subject of “demons” - People of the Lie: The Hope For Healing Human Evil, and Glimpses of the Devil: A Psychiatrist's Personal Accounts of Possession, Exorcism, and Redemption.
Peck describes in some detail several cases involving his patients. In People of the Lie, he provides identifying characteristics of an evil person, whom he classified as having a character disorder. In Glimpses of the Devil, Peck goes into significant detail describing how he became interested in exorcism in order to debunk the myth of possession by evil spirits – only to be convinced otherwise after encountering two cases which did not fit into any category known to psychology or psychiatry. Peck came to the conclusion that possession was a rare phenomenon related to evil, and that possessed people are not actually evil, but rather, they are doing battle with the forces of evil. (http://en.wikipedia.org/wiki/Demon)
In today’s Gospel – and all throughout the Gospels – we are told that Jesus drove out “demons” as a part of his ministry of proclaiming the power and promise of the Good News. Whether or not you believe in demons – regardless of your thoughts regarding exorcisms – we all struggle with things that plague us, that exasperate us or that appear to ‘possess’ us to the extent that they prevent us from being the people God wants and/or intends us to be. Despite our best efforts, these “demons” seem impervious to our feeble attempts at conquering, dispelling or exorcizing them. Perhaps therein lies the lesson - the greatest mistake we make in struggling with our own “demons” is to believe that we must do it alone; that we must battle with our “demons” all by ourselves.
However large, small, frequent or few they might be, are you willing to bring your “demons” to Jesus?
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(January 15, 2026: Thursday, First Week of Ordinary Time)
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“The leprosy left him immediately...”
Time and time again throughout the four Gospels, we witness how Jesus cured people on the spot – their infirmity was healed, removed or eradicated immediately. In the case of today’s Gospel selection from Mark, Jesus immediately healed a person afflicted with leprosy.
But not all miracles happen in an instant. Some require several steps. Others require more time.
In Chapter 9 of the Gospel of John, Jesus cures a man born blind by first mixing spittle and mud before applying the mixture to the man’s eyes. In Chapter 8 of Mark’s Gospel, the healing of another blind man requires two stages. In Chapter 2 of John’s Gospel Jesus turns water into wine seemingly as a last resort. And in the Gospels of Mark (7:25-30) and Matthew (15:21-28) Jesus agreed to heal the possessed daughter of the Syrophoenician woman only after what sometimes appears to have been a protracted negotiation. For that matter, in the Old Testament (2 Kings 5) Naaman the Syrian was cured of his leprosy only after bathing seven times in the River Jordan.
Whether in an instant, over several stages or the course of a lifetime, all miracles share one thing in common – they begin by asking God for help. If even only as a first step, from what might we need to be healed, freed or liberated by God today?
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(January 16, 2026: Friday, First Week of Ordinary Time)
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“Forever I will sing the goodness of the Lord...”
Romanian-born Jewish-American writer, professor, political activist, Nobel Laureate, and Holocaust survivor Elie Wiesel once remarked: “When a person doesn't have gratitude, something is missing in his or her humanity”.
Today’s Gospel offers us a powerful illustration of how the absence of gratitude can diminish one’s humanity.
When Jesus healed a paralytic in two phases (first, by forgiving the man’s sins and second by curing the man’s infirmity), there wasn’t an ounce of gratitude to be found anywhere among the scribes, because the only thing they seemed capable of feeling was resentment. Not to put too fine a point on it, but the scribes seemed to be suffering more from something missing in their humanity - they come off in this story as being sorry excuses for human beings.
Maybe the reason that the scribes failed to recognize a singular work of the Lord in the present (at the hands of Jesus) was due to the fact that they had managed to forget the collective works of the Lord in the past. Absorbed by their own sense of smug self-importance, the scribes appear to have lost their capacity for gratitude. These men of God seem to no longer display any need for God.
Do you feel as if something is missing from your humanity? Try practicing gratitude. You can never go wrong.
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(January 17, 2026: Anthony, Abbot)
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“For there were many who followed him…”
As word of Jesus’ reputation for helping those in need spread, we are told in today’s Gospel that lots of folks (including Levi, a customs official) from lots of places travelled lots of distances to see him, to behold his face, to hear his voice, to experience his healing power and to know his love.
In one of his Conferences to the Sisters of the Visitation, Francis de Sales remarked:
“It is very good for us to know and feel our misery and imperfection, but we must not allow that to discourage us; rather, our awareness of our miseries should make us raise our hearts to God by a holy confidence, the foundation of which ought to be in Him…The throne of God’s mercy is our misery; therefore, the greater our misery the greater should be our confidence in God.” (Living Jesus, page 45)
Today’s Gospel challenges people in need not to avoid God but to pursue God. Awareness of our sinfulness should not drive us away from God but should draw us closer to God. Have confidence that God will help us. Have confidence that God will heal you. Have confidence that God will empower us.
Why? Because God loves us!
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January 4 through January 10, 2026
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(January 4, 2026: Epiphany of the Lord)
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“They did him homage.”
“They set out. The star which they had observed at its rising went ahead of them until it came to a standstill over the place where the child was. They were overjoyed at seeing the star, and on entering the house, found the child with Mary his mother. They prostrated themselves and did him homage. They opened their coffers and presented him with gold, frankincense, and myrrh.”
Not just today, but every day –– every hour, every moment –– we are called to follow the star that is our Lord, our Redeemer and our Savior, Jesus Christ. Each day, we are called to set out onto the road of life, following the signs of God’s love, justice, reconciliation and peace wherever we experience them. And like the astrologers in today’s Gospel, we, too, are called to “do him homage.”
Homage, an old-fashioned, quaint-sounding term, is defined in the dictionary as “special honor or respect shown publicly.”
Hmmm, perhaps not so quaint or out-of-date a notion after all!
How can we do Jesus homage? How can we publicly give him special honor and respect? What kind of gifts can we give to Christ –– and by extension, to one another –– day in and day out? Are such displays of respect limited to cross-continental treks or exotic, once-in-a-lifetime treasures?
Francis de Sales offers this advice:
“Let us not be at all eager in our work, for, in order to do it well, we must apply ourselves to it carefully indeed, but calmly and peacefully, without trusting in our labor, but rather, relying on God and God’s grace. Anxious searchings of the heart about advancing in perfection, and those endeavors to see if we are advancing, are not at all pleasing to God, and only serve to satisfy our own self-love, that subtle tormentor which grasps at so much but accomplishes so very little. One single good work, done with tranquil spirit, is worth far more than many done with anxious eagerness.”
Paying homage to Jesus –– showing special respect and honor in public –– is measured less by grandiose feats and more by simple, ordinary actions performed with great attention and intention. Paying homage to Jesus is less about a multiplicity of good deeds and more about fully immersing ourselves in each moment of each day as it comes. Paying homage to Jesus is less about trying to prove to Jesus how worthy we are and more about accepting our need for God and the actions of God’s grace in our lives. Paying homage to Jesus is less about prostrating ourselves before him and more about standing up for all that is righteous, peaceful, liberating and just.
How might our experiences this day –– and especially, the people whom we encounter in those experiences –– be inviting us to pay homage to Christ? By paying special honor and respect to one another - one, single good work at a time.
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(January 5, 2026: John Neumann, Bishop)
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“Those who keep his commandments remain in him, and he in them,
and the way we know that he remains in us is from the Spirit whom he gave us.”
In today’s selection from the First Letter of John the word “remain(s)” is used twice. The author challenges us to remain in Jesus in order that Jesus may remain in us. Among other things, “remain” is defined as “to continue in the same state or condition, to continue to be in the same place, stay or stay behind.” At first glance this definition seems to suggest that remaining in Jesus is somehow static. The word “remain” feels passive. The problem is that Jesus is anything but passive; Jesus is all about action.
To remain in Jesus requires effort. To remain in Jesus requires energy. To remain in Jesus requires endurance. However, as St. Basil the Great would suggest, to “remain in him” isn’t limited to Jesus. As “sociable beings” we need something else in order to remain – that is, “to endure or persist” – with Jesus.
The life and legacy of John Neumann offers us a concrete example of what it looks like to “remain” in the Lord:
“This ‘American’ saint was born in Bohemia in 1811. He was looking forward to being ordained in 1835 when the bishop decided there would be no more ordinations: Bohemia was overstocked with priests. John wrote to bishops all over Europe but the story was the same everywhere: no one needed any more priests. But John didn’t give up. He had learned English by working in a factory with English-speaking workers so he wrote to the bishops in America. Finally, Bishop John Dubois of New York agreed to ordain him but John would have to leave his home forever and travel across the ocean to a new and rugged land in which Catholicism was not exactly universally accepted. He was ordained the following year.”
“In New York, John was one of 36 priests for 200,000 Catholics. John’s parish in western New York stretched from Lake Ontario to Pennsylvania. His church had no steeple or floor but that didn’t matter insofar as John spent most days traveling from village to village anyway, climbing mountains to visit the sick, staying in garrets and taverns to teach, and celebrating the Mass at kitchen tables. Because of the work and the isolation associated with his remote outpost, John longed for community. In 1840, with the permission of Dubois, he applied to join the Redemptorist Fathers, was accepted, and entered their novitiate at St. Philomena's in Pittsburgh, Pennsylvania. He was their first candidate in the New World. He took his vows as a member of the Congregation in Baltimore, Maryland, in January 1842. After six years of difficult but fruitful work, he was appointed as the Provincial Superior for the United States. Neumann became naturalized citizen on 10 February 1848. John was appointed bishop of Philadelphia in 1852. As bishop, he was the first to organize a diocesan Catholic school system: he increased the number of Catholic schools in his diocese from two to one hundred.”
“Neumann actively invited religious institutes to establish new houses within the diocese. In 1855, he supported the foundation of a congregation of religious sisters in the city, the Sisters of St. Francis of Philadelphia. He brought the School Sisters of Notre Dame from Germany to assist in religious instruction and staffing an orphanage. He also intervened to save the Oblate Sisters of Providence, a congregation for African-American women, from dissolution. Neumann's efforts to expand the Catholic Church were not without opposition. The Know Nothings, an anti-Catholic political party representing descendants of earlier immigrants to North America, was at the height of its activities. They set fire to convents and schools. Discouraged, Neumann wrote to Rome asking to be replaced as bishop, but Pope Pius IX insisted that he continue.”
“John never lost his love and concern for the people—something that may have bothered the elite of Philadelphia. On one visit to a rural parish, the parish priest picked him up in a manure wagon. Seated on a plank stretched over the wagon’s contents, John joked, ‘Have you ever seen such an entourage for a bishop!’ The ability to learn languages that had brought John to America enabled him to learn enough Spanish, French, Italian, and Dutch to hear confessions in, at least, six languages. When the wave of Irish immigration reached American shores, John learned Irish (Gaelic) so well that one Irish woman remarked, ‘Isn’t it grand that we have an Irish bishop!’ John Neumann died of a stroke on January 5, 1860 at the age of 48.” (http://www.catholic.org/saints/saint.php?saint_id=70)
Notwithstanding his proficiency with languages, John Neumann is best remembered for mastering the one and only language that really matters – the language of love. In ways great and small, he laid down his life every day for others.
How might we imitate his example just this day through our efforts at laying down our lives for others?
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(January 6, 2020: Andre Bessette, Religious)
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“In this we love: not that we have loved God, but that God has loved us.”
In attempting to describe the ‘love of God,’ Francis de Sales wrote the following in his Treatise on the Love of God:
“This is not a love which natural powers – whether of angels or of men – can produce. It is the Holy Spirit who pours it into our hearts. Just as our souls which give life to our bodies do not take their origin from our bodies but are placed in our bodies by God’s natural providence, so also charity – that is, the love of God – which gives life to our hearts is not extracted from our hearts but is poured into them like a heavenly liquor by the supernatural providence of His divine majesty…We don’t love our parents because they belong to us; we love them because we belong to them. It is thus that we love and desire God: not that He may become our good, but because He is our good; not that He may become ours but because we are His. It is not as though He exists for us: we exist for Him.” (Living Jesus, p. 207; 209-210)
When we describe the “love of God,” we need to be crystal clear that the “love of God” is not about something we do for God. No, the “love of God” is all about God, and God’s love for us. That said, it says a great deal about God when we consider that God would share this most divine of gifts with us. What return can we possibly make to God for empowering each of us with so wonderful a gift? The truth is we can’t return it. However, we can share it!
With one another today and every day!
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(January 7, 2026: Raymond of Penyafort, Priest)
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“There is no fear in love. Perfect love drives out fear because fear has to do with punishment…”
And yet, we hear in the Book of Proverbs (9:10): “The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding.” Solomon is warning his son that no matter how much knowledge you gain, unless you fear - or stand in total awe of - God, you will not know how to use it. This theme runs through most of the book of Proverbs. It is God who establishes what is moral, what is right and what is good. And if you have no plumb line for your behavior external to yourself, you are like a rudderless ship, driven by changing tides and winds of your emotions. In that case, your knowledge will not do you -- or anyone else -- much good. You will cause far more disaster than good.
Keep in mind the key word is: beginning. Even the loftiest of projects has to start somewhere. In a perfect world, we would always do the right thing simply because it’s the right thing to do. Insofar as this world is anything but perfect, however, sometimes we do the right thing for fear of being punished, for fear of getting into trouble or for fear of losing out. St. Jane de Chantal once remarked:
“The way of fear closes the heart and only ends in making us avoid evil and do good from the motive of being afraid of reprimands and penances.” (Select Salesian Subjects, p. 127, 0532)
However, if our pursuit of wisdom never grows beyond fear, we are doomed to failure. Spiritual maturity requires that we grow beyond fear - that we eventually leave fear behind. Francis de Sales employs a powerful image to make this point. Referencing the famous scene in which Peter is invited by Jesus to walk upon tempestuous waters, Francis de Sales observed:
“Behold St. Peter. Fear is a greater evil than the evil that is feared. It would have caused him to perish in the waters had not his Master saved him. O child of little faith, fear not! You are walking on the waters – in the midst of the wind and waves – but it is with Jesus. If fear seizes you, cry loudly, ‘Lord, save me or I perish!’ He will extend His hand to you; clasp it firmly and continue on joyously.” (Words of the Saints: St. Francis de Sales, p. 114)
Fear may be the beginning of wisdom, but as we grow in wisdom, we find less use for fear. Where there is love – the fullness of love – there is no room or need – for fear at all. God is love and there is no fear in Him.
Today, what extent can the same be said of us?
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(January 8, 2026: Christmas Weekday)
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“If anyone says, ‘I love God,’ but hates his brother, he is a liar...”
In a sermon he gave during Lent, Francis de Sales observed:
“The Commandment to love the neighbor is new, then, for the reason just given; that is, because Our Lord came to renew it, indicating that He wished it to be better observed that it had ever been before. It is new also because it is as if the Savior had resuscitated it, just as we can call a man a new man who has been restored to life from death. The Commandment has been so neglected that it must have seemed never to have been given inasmuch as there were so few who remembered it, to say nothing of those who practiced it. Thus, Our Lord gave it again. And He wants it to be as if it were a new thing, a new Commandment, one that is practiced faithfully and fervently…He wants it so renewed so that everybody should love one another.” (Living Jesus, p. 249-250)
We can never be reminded enough of this “new” Commandment that Jesus preached in word and in deed: “Love one another, as I have loved you.” To observe this Commandment is to live in the truth. Of course, Jesus’ “new” Commandment also infers that if you claim to love God while hating your brother (or sister), you are a liar.
And there’s absolutely nothing new about that!
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(January 9, 2026: Christmas Weekday)
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“The leprosy left him immediately...”
Time and time again throughout the four Gospels, we witness how Jesus cured people on the spot – their infirmity was healed, removed or eradicated immediately. In the case of today’s Gospel selection from Mark, Jesus immediately healed a person afflicted with leprosy.
But not all miracles happen in an instant. Some require several steps. Others require more time.
In Chapter 9 of the Gospel of John, Jesus cures a man born blind by first mixing spittle and mud before applying the mixture to the man’s eyes. In Chapter 8 of Mark’s Gospel, the healing of another blind man requires two stages. In Chapter 2 of John’s Gospel Jesus turns water into wine seemingly as a last resort. And in the Gospels of Mark (7:25-30) and Matthew (15:21-28) Jesus agreed to heal the possessed daughter of the Syrophoenician woman only after what sometimes appears to have been a protracted negotiation. For that matter, in the Old Testament (2 Kings 5) Naaman the Syrian was cured of his leprosy only after bathing seven times in the River Jordan.
Whether in an instant, over several stages or during the course of a lifetime, all miracles share one thing in common – they begin by asking God for help. If even only as a first step, from what might we need to be healed, freed or liberated by God?
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(January 10, 2026: Leonie Aviat, OSFS, Religious and Founder)
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(Readings: Colossians 3: 12-17; Psalm 15: 2-3, 3-5, 5; Matthew 18: 1-5, 10, 14)
“Anyone who welcomes one such child for my sake welcomes me...”
Today we celebrate the life and legacy of St. Leonie Aviat, OSFS: religious, founder.
In the middle of the 19th century during the Industrial Revolution, there was a rapid expansion of the textile industry in the town of Troyes, France. The Industrial Revolution created opportunities for women to work outside of the home and/or the farm. Droves of young country girls came to the town in search of employment and adventure. They had no money, nowhere to live and were thus exposed to many potential hazards. With a remarkable intuition for overcoming obstacles, Father Louis Brisson took these girls into his care. He acquired a building, offering board and lodging and even work on the premises to a number of young female workers. He trained a group of volunteers to oversee the boarding house, but no matter how devoted they were, the undertaking lacked stability. It was not only necessary to provide room and board for the girls and young women, but also to educate them in their faith and guard them against moral danger. Fr. Brisson eventually determined that this new undertaking would be better served by a community of religious women who could devote themselves to this growing ministry.
Enter Leonie Aviat. Together with Fr. Brisson, she founded the Oblate Sisters of St. Francis de Sales who, during the course of her lifetime, saw many a child – and young adult, for that matter – welcomed for the sake of the Lord.
Children not only come in many shapes and sizes, but, as it turns out, children also come in a variety of ages. In the broadest sense, the ‘children’ to whom Jesus alludes in today’s Gospel are anyone who is vulnerable, anyone who needs welcome, anyone who needs comfort and anyone who needs a safe place.
Today, who might be the children in our lives whom Jesus challenges us to welcome for his sake today?
~ OR ~
Throughout the history of Christian spirituality there frequently appears to be an uneasy relationship between prayer and work, between being and doing, and/or between resting in God and doing for/with God.
St. Francis de Sales offered a remedy for the temptation to dichotomize prayer and work. The ‘Gentleman Saint’ identified – in broad strokes – three types of prayer.
First, there is vocal prayer. This is the type of prayer on which most – if not all – of us first cut our gums: the Our Father, the Hail Mary, Grace-before-Meals, etc., etc. It is a form of prayer of which we can make good use even into old age.
Second, there is mental prayer, or “prayer of the heart.” Some people experience this type of prayer as meditation; for other people, it is known as contemplation. This type of prayer relies a great deal less on words and makes greater use of thoughts, considerations, affections, images and silence. Unlike vocal prayer, it tends to be much less public and much more private. It seems to come easily for some folks, while it is appears to be more elusive or challenging for others.
Finally, there is what Francis de Sales referred to as the prayer of good life. It is the prayer that comes with doing good – with practicing virtue – in a very mindful, heart-filled, intentional and deliberate way at each and every moment: specifically, through the practice of the Direction of Intention!
Leonie Aviat clearly saw the Direction of Intention as the bridge linking prayer and work. Years after founding the Oblate Sisters, she would later remark:
“I still remember the words the Good Mother said to us one day on the subject. ‘The faithful practice of the Direction of Intention is the first rung on the ladder that will make us attain sanctity.’ She had been so faithful to this article that she knew its reward.” (Heart Speaks to Heart, p. 150)
Professor Wendy Wright notes that in the Salesian tradition the interior prayer of the Direction of Intention - be it with or without words - provides the foundation for both the life of the cloistered Visitandine and the very active life lived by an Oblate Sister. She again quotes Leonie Aviat:
“My children (wrote the Good Mother) you are not called to say the office for the moment. Your principal occupation is work. Give yourself to it as graciously as possible. Go to your work when the clock chimes. Set out joyfully according to our Rule, as if you were going to say the office and make meditation, because for you, work is a continual meditation.” (Ibid)
Whether we do our work prayerfully – or put our prayer to work – prayer and work are the inseparable sides of the same coin: the love of God, neighbor and self.
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December 28 through January 3, 2026
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(December 28, 2025: Holy Family of Jesus, Mary and Joseph)
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“God’s chosen ones...”
Today’s selection from the Book of Sirach certainly shares in the spirit of the Fourth Commandment: “Honor your mother and father.” The reading is telling us that our relationships with others - especially those with whom we share so much time and contact every day - are the primary expression of the disposition of our hearts, minds, affections and attitudes.
The selection from the Letter to the Colossians confronts us with the gift - and the challenge - of creating that “space” we call “family,” a space in which we first learn something of what it means to be sons and daughters of God. As God’s chosen ones, holy and beloved, we must clothe ourselves with compassion, kindness, humility, meekness, and patience. Insofar as a holy life is not the same as a stress-free or trouble-free life (just look at the very early life, of Jesus, Mary and Joseph), we all need to practice these virtues all the time with the hope of establishing, maintaining and strengthening family, especially - God forbid - when we ruffle, distract, disappoint or hurt one another.
Francis de Sales calls us to live a life of devotion in ways that fit the demands and responsibilities of the state and stage of live in which we find ourselves. What is a devout life? It is nothing more complicated (but more demanding) than doing what is right in the eyes of God, and in relation to one another, carefully, frequently and diligently. It is precisely in the vocation in which we find ourselves, especially in those roles so basic as mother, father, brother, sister, wife, husband, son or daughter that we must practice the devout life.
Francis de Sales tells us:
“The little, unattractive and hardly noticeable virtues which are required of us in our household, our place of work, among friends, with strangers, any time and all the time, these are the virtues for us.” (Introduction, Part III, Chapter 2).
Of course, the most important practice is that of love, which not only reconciles, but also purifies and, dare we say, even glorifies the best of human relationships. It is only in relationship with one another that the practice of the little, everyday virtues flowers into love, not only helping to create a better life here on earth, but also providing a foretaste of the eternal life promised to us in heaven.
As we celebrate the Feast of The Holy Family, we realize that we actually know very little about the day-to-day give-and-take of the relationships among Jesus, Mary and Joseph. Family life – a hidden life – is a way of life that requires both science and art. Considering Jesus’ fidelity to - and consistency in - his pursuit of justice, peace, reconciliation and freedom, we certainly can sense where Jesus first acquired as a child so many of the skills he would later practice in his adult life.
After all, charity, peace, justice, forgiveness - like so many things - begin at home!
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(December 29, 2025: Thomas Becket, Bishop and Martyr)
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“This is the way we may know that we are in union with him: to walk just as he walked.”
In his book This Saint’s for You, Thomas Craughwell writes:
“Nothing in Thomas Becket’s early life suggested that he would become a defender of the liberty of the Church, to say nothing of becoming a martyr. He was a shrewd administrator with a special talent for making money. He proved to be the ideal royal servant: whatever King Henry II wanted done, Becket accomplished. When the old archbishop died, Henry took it upon himself to name the new archbishop rather than wait for the pope to do so: thinking he would be the perfect choice, Henry chose Becket. With one of his closest friends as archbishop of Canterbury, Henry believed that he could extend his royal authority over the Church in England.”
“Turned out, Henry was wrong.”
“Once Thomas was consecrated archbishop of Canterbury he became a changed man. He did penance to make up for years of careless living. The man who had once refused to clothe one freezing beggar now gave lavishly to the poor. We don’t know if Henry noticed the change that had come over his friend, but when the king made his first move against the Church it became clear that Becket would not be the puppet archbishop for which Henry had hoped. In their first disagreement, Henry argued that priests who committed crimes were treated too leniently by Church courts and they should submit to the civil courts of England. Becket replied that laymen did not have jurisdiction over clergymen. Stung by Becket’s opposition, Henry brought a host of false charges against his one-time friend. He had Becket indicted for squandering royal funds and even accused the archbishop of treason. Death threats from the king’s men followed, prompting Becket to flee to France for fear of losing his life.”
“For the next six years Henry and Becket jockeyed for position, each trying to win the pope’s support. In the end a truce was worked out, allowing Becket to return home to Canterbury, although the central issue of the Church’s liberty remained unresolved. When Becket subsequently excommunicated bishops who had both supported Henry and also infringed on the prerogatives of the archbishop of Canterbury, Henry threw one of his infamous tantrums, ending by crying aloud, ‘Will no one relieve me of this troublesome priest?’ Four of the king’s knights – bitter enemies of Becket – set out at once for Canterbury where they confronted Becket in his own cathedral. When Becket refused to give in to all of Henry’s demands, the knights hacked the archbishop to death at the foot of the altar.”
“The shock of Becket’s murder reverberated across Europe. Henry submitted to public penance, letting the monks of Canterbury flog him as he knelt before his former-friend’s tomb. St. Thomas Becket quarreled with his king over the liberty of the Church, but throughout the entire ordeal it was the rights of the diocesan clergy that had hung in the balance…and for which Becket gave his life.” (This Saint’s for You, pp. 134-135)
How do we know that Thomas Becket was “in union” with Jesus? The archbishop of Canterbury walked “just as He walked”. Just as in the case of Jesus, Thomas stood his ground when threatened by the face of oppression. Just as in the case of Jesus, Thomas ultimately gave his life to protect – and promote – the freedom and liberty of others.
Like Thomas Becket, how might God be calling us to walk in the ways of Jesus – today?
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(December 30, 2025: Sixth Day, Octave of Christmas)
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“Do not love the world or the things of the world. The world and its enticement are passing away. But whoever does the will of God remains forever.”
This statement sounds pretty harsh, doesn’t it? Insofar as the world and so many things of the world are gifts from a loving God, should we not appreciate them? Should we not celebrate and cherish them? Should we – dare we say it – love the world and the things of this world?
In his Introduction to the Devout Life, Francis de Sales wrote:
“When our worldly goods cleave to our hearts, what complaints, what trouble and what impatience do we experience if a storm, a thief or a cheat should take away from us any part of our possessions. When our goods do not cleave to our hearts and we think about them only because of the care as God wants us to have for them, then we won’t lose reason or peace of mind if or when they are taken from us.”
He continued:
“If you are too strongly attached to the goods of the world that you possess, if you are too solicitous about them, if you set your heart on them, if you are always thinking about them and if you fear losing them with a strong, anxious fear, then believe me…you love them too much. It is impossible to take great please in a thing without having extraordinary affection for it.” (IDL, II, Chapter 6, p. 116)
Pay close attention to what Francis de Sales is saying. While he isn’t suggesting that we should hate the world (it is, after all, a gift from God that God has commissioned us to care for and cultivate!), Francis seems to be encouraging us to make a subtle – but lifesaving – distinction. We should take great delight in the world and many things of this world, but we should reserve our love for relationships alone – our relationships with God, with others and with ourselves. Even as we possess things, we should do our best to prevent those things from possessing us. Put another way, while celebrating the manifold gifts of creation during the course of our lives on earth, we should remind ourselves from time to time that we can’t take them with us into heaven – with one exception, of course.
Love!
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(December 31, 2025: Seventh Day, Octave of Christmas)
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“Every lie is alien to the truth…”
In his Introduction to the Devout Life, Francis de Sales wrote:
“Your language should be restrained, frank, sincere, candid, unaffected and honest. Be on guard against equivocation, ambiguity or dissimulation. While it is not always advisable to say all that is true, it is never permissible to speak against the truth. Therefore, you must become accustomed to never tell a deliberate lie whether to excuse yourself or for some other purposes, remembering always that God is the ‘God of truth.’ If you happen to tell a lie inadvertently, correct it immediately by an explanation or making amends. An honest explanation always has more grace and force to excuse us that a lie has…Lying, double-dealing and dissimulation are always signs of a weak, mean mind.” (IDL, Part III, Chapter 30, p. 206)
Jesus tells us “The truth will set you free.” (John 8:32)
Today, do you want to be free? Then don’t merely tell the truth but also be a truthful – and truth-filled – person.
AND/OR
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(December 31, 2025: New Year ’s Eve)
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An Exhortation by St. Jane de Chantal on the Beginning of a New Year
We are about to bring another year to an end, a year like so many years which have come before it.
Time passes by. The years come and go, and some day we, likewise, will pass and come to an end as well. We must make a strong and absolute resolution that, if Our Lord should gift us with yet another full year, we will make better use of it than those years that have come – and gone – before. Let us walk with a new step in God’s divine service to our neighbor and to our greater perfection. Let us take great courage to labor in earnest.
Please take this to heart. What is the point of being gifted with a new year if not to recommit ourselves to the task at hand? Otherwise, we should not be astonished to find ourselves in the same place at the conclusion of this year with little or nothing to show for it. I desire that this not happen to you; rather, consider how you can make good use of every day that God is pleased to give you. Let us embrace the responsibilities and challenges of life in the best way that we can; let us employ the time that God gives us with great care. While we hope in God’s divine goodness, may we also remember to aspire to actually do what is good.
So, then, let us live this New Year in the name of our Lord. Let us redouble our efforts at serving God and one another faithfully, especially in small and simple ways. God only expects what we can do, but what we can do God clearly expects. Therefore, let us be diligent in giving our best to God, leaving the rest in the hands of God’s infinite generosity.
(Based upon St. Jane de Chantal’s Exhortation for the last Saturday of 1629, On the Shortness of Life. Found in Conferences of St. Jane de Chantal. Newman Bookshop: Westminster, Maryland. 1947. Pages 106 – 107)
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(January 1, 2025: Mary, Mother of God)
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“The Lord bless you and keep you! The Lord let his face shine upon you and be gracious to you! The Lord look upon you kindly and give you peace!”
In his Introduction to the Devout Life, Francis de Sales wrote:
“Honor, venerate and respect with special love the holy and glorious Virgin Mary who, being the Mother of Jesus Christ our Brother, is also in truth our very mother. Let us then have recourse to her, and as her little children cast ourselves into her bosom with perfect confidence, at all times and on all occasions let us invoke her maternal love whilst striving to imitate her virtues…” (Living Jesus, p. 224)
As we begin another New Year, let us rededicate our lives to the glorious Virgin Mary. Let us honor, venerate and respect her. Let us turn to her. Let us have confidence in her. Let us invoke her maternal love while striving to imitate her virtues. For her part, may Mary – Mother of Jesus – help us in our efforts every day during this New Year to be worthy brothers and sisters of her Son. And in so doing, may God bless us and keep us. May the Lord let his face shine upon us and be gracious to us. May the Lord look upon us kindly and give us peace!
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(January 2, 2025: Basil the Great)
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“Remain in him...”
In his book This Saint’s for You, Thomas Craughwell writes:
“In Basil’s day most monks and nuns were hermits living in isolated corners of the deserts of North Africa and the Middle East. Arguing that people are ‘sociable beings, and not isolated or savage,’ he urged the hermits to form communities near towns and cities where ordinary Christians could profit from their prayers and, inspired by their example, deepen their own religious life. The monks and nuns could take in orphans and open schools, recruiting a new generation for the religious life. To this day in the Eastern Church, St. Basil’s guidelines for monks and nuns remain the standard.” (This Saint’s for You, p. 359)
In today’s selection from the First Letter of John the word “remain(s)” is used six times. The author challenges us to remain in Jesus in order that Jesus may remain in us. Among other things, “remain” is defined as “to continue in the same state or condition, to continue to be in the same place, stay or stay behind.” At first glance this definition seems to suggest that remaining in Jesus is somehow static - that’s about staying the same, that it’s about treading water, that it’s about running in place. The word “remain” feels passive. The problem is that Jesus is anything but passive; Jesus is all about action.
To remain in Jesus requires effort. To remain in Jesus requires energy. To remain in Jesus requires endurance. However, as St. Basil the Great would suggest, to “remain in him” isn’t limited to Jesus. As “sociable beings” we need something else in order to remain – that is, “to endure or persist” – with Jesus.
We need to “endure and persist” as Church. We need to “endure and persist” as community. We need to “endure and persist” with one another. After all, we are the Body of Christ. Together!
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(January 3, 2025: Most Holy Name of Jesus)
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“Those who have this hope based on him make themselves pure, as he is pure...”
Have you ever looked closely at the outside of a carton of Breyer’s Ice Cream? Somewhere in the vicinity of the image of the mint leaf you will find the “Pledge of Purity.” This trademarked pledge (inaugurated in 1908 by Henry Breyer himself) personally guaranteed that each container contained the highest-quality, all natural ingredients available.
This notion of purity might be very helpful in our attempts to understand today’s selection from the First Letter of John. After all, who of us can claim to be “pure?” Who us can claim to be perfect? Who of us can claim to be without blemish? With the exception of Mary, the Mother of Jesus, such “purity” is reserved for God, and for God alone.
So, where does that leave us?
Well, if being “pure” is about being all-natural, we can strive for that. If being “pure” is about being real, we can strive for that. If being “pure” is about being authentic, we can strive for that. If being “pure” is about being transparent, we can strive for that. If being “pure” is about being guileless, we can strive for that. If being “pure” is about avoiding artificiality in any/all its forms, we can strive for that. If being “pure” is about being unadulterated, we can strive for that. In short, if being “pure” is about being true to whom God wants us to be - no more, no less – we can strive for that.
Look at the life of Jesus himself. He was all-natural. He was real. He was authentic. He was guileless. He was unadulterated. He was transparent. He eschewed anything artificial. In short, Jesus was faithful to whom God wanted him to be: no more, no less.
Today, ow can we hope to imitate the purity of Jesus in our relationship with God, in our relationship with ourselves and in our relationships with one another? Help yourself to a heaping and healthy scoop of “Breyer’s” spirituality.
Avoid anything artificial! Keep it natural! Keep it real!
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December 21 through December 27, 2025
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(December 21, 2025: Fourth Sunday of Advent)
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“Now this is how the birth of Jesus Christ came about…”
In a Christmas sermon, Francis de Sales remarked:
“What else have we to say except that the mystery of Our Lord’s Nativity is also the mystery of the Visitation? Just as the most holy Virgin was to visit her cousin Elizabeth, we, too, must go very often to visit the Divine Babe lying in the manger. There we shall learn from the sovereign Pastor of shepherds to direct, to govern and to put our flocks in order in such a way that they will be pleasing to His goodness. But as the shepherds doubtless did not go to Him without bringing Him some little lambs, we must not go there empty-handed, either. We must bring Him something. What can we bring to this Divine Shepherd more pleasing than the little lamb which is our love and which is the principal part of our spiritual flock? For love is the first. This special gift is the grace which helps us to attain what would otherwise be impossible for us: the joy and happiness of glory. Thus, in the darkness of the night Our Lord was born and appeared to us as an infant lying in a manger…” (Sermons for Advent and Christmas, p. 53)
What better gift to bring to the manger than to place our love at the service of God and one another? Oh, come, let us adore…and experience a foretaste of the joy and happiness of glory!
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(December 22, 2015: Monday, Fourth Week of Advent)
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“He has looked upon his lowly servant…and has done great things for me: holy is his name.”
Mary’s great hymn – the Magnificat – is a testimony to her profound sense of humility. But her humility – her sense of being a “lowly servant” – should not be confused with self-deprecation. In truth, Mary’s humility has a lot less to do with her nothingness and a lot more to do with God’s ‘everything-ness’! Mary’s humility – her being overwhelmed by the generosity of God – empowers her to generously say ‘yes’ to God’s invitation to her to become the Mother of the Messiah.
In his Conference “On Generosity,” St. Francis de Sales wrote:
“Humility which does not produce generosity is undoubtedly false, for after it has said, ‘I can do nothing, I am only absolute nothingness,’ it almost immediately gives way to generosity of spirit which says, ‘There is nothing - and there can be nothing - that I am unable to do, so long as I put all my confidence in God who can do all things.’ Buoyed up by this confidence, it courageously undertakes to do all that is commanded.” (Living Jesus, pp. 152-153)
This humility – and its corresponding spirit of generosity – describes Mary to a tee. Today, can the same be said of us?
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(December 23, 2025: Tuesday of Fourth Week of Advent)
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“Lift up your heads and see: your redemption is near at hand…”
In his Treatise on the Love of God, Francis de Sales wrote:
“God displays in a marvelous manner the incomprehensible riches of his power in the vast array of things that we see in nature, but he causes the infinite treasures of his goodness to show forth in an even more magnificent way in the unparalleled variety that we see in grace. In a holy excess of mercy, God is not content in solely with granting to his people, that is, to the human race, a general or universal redemption whereby everyone can be saved. God has diversified redemption in many ways, so that while God’s generosity shines forth in all this variety, the variety itself, in turn, adds beauty to his generosity…” TLG, II, Chapter 6, p. 116)
What a powerful statement: God’s redemption is not generic; it is not ‘one-size-fits-all.’ God redeems us personally; God redeems us individually; God redeems us by name. In the next-to-last chapter of his Treatise, Francis remarked:
“Consider how Jesus took on the task of redeeming us by his death, ‘even to death upon a cross.’ The Savior’s soul knew each of us by name and surname…” (XII, Ch. 121, p. 280)
So, when we say pray the words of the psalmist, “your” redemption means your redemption - not someone else’s, not the redemption of the person to your right or left, not the salvation of folks before or behind you.
Yours!!
So, lift up your head; lift up your heart! See your redemption near at hand…a redemption – a gift – that is crafted specifically for you….out of love for you, for the same God who redeems you by name created you by name.
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(December 24, 2025: Wednesday of the Fourth Week of Advent)
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“Blessed be the Lord, the God of Israel; he has come to his people and set them free…”
On the subject of freedom – of liberty – Francis de Sales wrote:
“Our free will is never as free as when it is a slave to God’s will, just as it is never as servile as when it serves our own will. It never has so much life as when it dies to self, and never so much death as when it lives to itself. We have the liberty to do good and evil, but to choose evil is not to use but to abuse this liberty. Let us renounce such wretched liberty and subject forever our free will to the rule of heavenly love. Let us become slaves to dilection, whose serfs are happier than kings. If our souls should ever will to use their liberty against our resolutions to serve God eternally and without reserve, Oh, then, for love of God, let us sacrifice our free will and make it die to itself so that it may live in God! A man who out of self-love wishes to keep his freedom in this world shall lose it in the next world, and he who shall lose it in this world for the love of God shall keep it for that same love in the next world. He who keeps his liberty in this world shall find it a serf and a slave in the other world, whereas he who makes it serve the cross in this world shall have it free in the other world: for there, when he is absorbed in enjoyment of God’s goodness, his liberty will be converted into love and love into liberty, a liberty infinitely sweet. Without effort, without pain, and without any struggle we shall unchangingly and forever love the Creator and Savior of our souls. (Treatise 12: 10, pp- 277-278)
One of the greatest gifts that God gives us is freedom. But in the Salesian tradition, freedom is not about merely having the power to do either good or bad; freedom is not simply the ability to do right or to do wrong. Salesian liberty – the gift of divine freedom – is the power to be our best selves, to be good people, and to do good things…in imitation of the image and likeness of God’s Son and our Brother, Jesus Christ. Francis de Sales observed:
“The first thing we ask of God (in the Lord’s Prayer) is that God’s name be hallowed, that his kingdom may come and that his will be done on earth as it is in heaven. What else can this be but the spirit of liberty?”
How can we practice this heavenly freedom in our relationships with each other on this earth? Francis de sales noted:
“In all other things which are neither commanded nor forbidden, let each one abound in one’s own sense: that is, let each person enjoy and use one’s liberty, without judging or interfering with others who do not do as one does, or trying to persuade others that one’s ways are the best.” (Conferences I: p. 13)
Let us be who we are and be that in perfect freedom. Let us give others the freedom they need to do the same – today!
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(December 24, 2025: Vigil of the Nativity of the Lord)
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“The book of the genealogy of Jesus Christ…”
“Genealogy (from Greek: γενεά, genea, “generation”; and λόγος, logos, “knowledge”) is the study of families and the tracing of their lineages and history. Genealogists use oral traditions, historical records, genetic analysis, and other records to obtain information about a family and to demonstrate kinship and pedigrees of its members. The results are often displayed in charts or written as narratives. The pursuit of family history tends to be shaped by several motivations, including the desire to carve out a place for one’s family in the larger historical picture, a sense of responsibility to preserve the past for future generations, and a sense of self-satisfaction in accurate storytelling.” (Wikipedia)
Today’s opening chapter from the Gospel of Matthew is Scripture’s version of Ancestry.com. Bridging the Old and New Testaments, this chapter of Matthew outlines the “genealogy of Jesus Christ.” As such, it carves out a place for Jesus within the larger picture of salvation history. As such, it strives to preserve names from past generations for future generations. As such, it tries to tell the story of Jesus’ predecessors as accurately as possible. As such, it attempts to provide as much information it can about the kinship and pedigree of those who came before Jesus.
Many of us assume that the “genealogy of Jesus Christ” ends with Jesus Christ. We assume that the story ends with the third set of fourteen generations. Nothing could be further from the truth! The “genealogy of Jesus Christ” isn’t limited to the names of his predecessors; it continues to this very day in the names of his followers; it continues in the present generation – in the lives of people like you and me.
How can we live up to our God-given pedigree today? How can we give convincing witness of our divine kinship today? How can we demonstrate that we are sons and daughters of God – brothers and sisters of Jesus Christ – today?
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(December 25, 2025: Nativity of the Lord)
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Regarding the great Solemnity of the Nativity of the Lord, Blessed Louis Brisson wrote:
“We honor the three births of Our Lord. In the case of the first we recall the eternal birth of the Son of God in th3 bosom of His Father; in the second, we recall His temporal birth in the stable of Bethlehem; and in the thirds, we recall His mystical both in our hearts by means of Holy Communion and His grace. The consideration of the first birth should lead us to adore the Son of God on the throne of His glory, in the endless reaches of eternity, where equal to His Father He receives the adoration of the angels and seraphim. By contrast, in Bethlehem we adore him on the throne of poverty, which is a throne of love. He hides his grandeur because he wants us to draw near him without fear.”
“Having adored Him in Heaven – having adored Him in the crib – adore Him present within you. I ask you, cross your arms across your chest where the Savior dwells after Holy Communion and say to Him, ‘I adore You in my heart. I adore You within me. You are as truly in me as You are in Heaven; You are as truly in me as You are truly in the crib where You received the adoration of the poor shepherds. You are truly within me.’” (Cor ad Cor, Part III, Chapter 36, p. 217)
We recognize Jesus at the right hand of the Father. We recognize Jesus lying in a manger. Do we recognize that same Jesus within ourselves? Do we recognize that same Jesus in others?
Merry Christmas!
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(December 26, 2025: Stephen, First Martyr)
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“You will be hated because of my name, but whoever endures to the end will be saved…”
The day after we celebrate the birth of the Messiah, the day after we celebrate the gift of the Incarnation, the day after we celebrate the coming of Emmanuel, God-who-is-with-us, the day after we ponder the miracle of the Word-made-Flesh, we remember the ultimate sacrifice of the first martyr, Stephen. A stark contrast, indeed, to the idyllic images of a newborn babe, of a manger, of barn animals, of shepherds and of choirs of angels.
In his Introduction to the Devout Life, Francis de Sales wrote:
“Look at the example given by the saints in every walk of life. There is nothing that they have not done in order to love God and be God’s devoted followers. See the martyrs, unconquerable in determination. What torments they suffered to keep their resolutions…” (IDL, V, Chapter 12, p. 284)
The deacon Stephen was “working great wonders and signs among the people”. He was simply being faithful to God’s will for him: he wasn’t looking for a fight. But when others decided to bring the fight to Stephen, he didn’t duck it: he stood his ground in giving witness to the power and promise of the Lord, Jesus Christ. He endured to the end, an end that came almost immediately.
We share two things with Stephen: (1) we are called to give witness to the power and promise of the Lord Jesus in our own lives, and (2) we are challenged to endure to the end. As Francis de Sales tells us in so many places throughout his writings, ‘martyrdom’ will not come for most of us in the form of ‘enduring to the end’ of an unexpectedly-shortened life; rather, we are called to bear witness by ‘enduring to the end’ a long, perhaps unexpectedly-exhausting life.
Either way, may God give us the strength to hold our ground in bearing witness to God whenever, wherever and however God may choose!!
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(December 27, 2025: John the Apostle, Evangelist)
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In his introduction to Francis de Sales’ Conferences, N. Cardinal Wiseman wrote the following about St. John, Apostle and Evangelist:
“He could speak nothing else but love. If he writes a Gospel, love diffuses a golden glow over it, totally different from any other: it is the Gospel of love. If he writes a long epistle to the universal Church, or a short letter to a lady and her children, it must be on love; and we know that he spoke ever on this topic, till the thoughts and words of his long life gradually distilled and condensed, at last, in the feebleness of his frame and organs, concentrated themselves into the one sentence, which, Sunday after Sunday, formed his only sermon; till, by its monotony, it wearied his hearers, but cannot weary the Church of ages: ‘My little children, love one another.’ Such is the spirit of St. John…” (Conferences, page xli)
The Apostle whom Jesus loved was, in his own life, consumed with and by love. Jesus also loves each of us.
Today, how can we be said to be consumed with and by that same love? And also, in what ways do we share in the spirit of St. John by being sources of that same spirit – of love – in the lives of others?
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December 14 through December 20, 2025
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(December 14, 2025: Third Sunday of Advent)
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“There has been none greater than John the Baptist…”
Francis de Sales considered John the Baptist to be one of the greatest saints because his life and mission were not to draw the attention of people to himself but to point to another. In his Sermon for the Second Sunday of Advent, the Doctor of Love - in speaking of John the Baptist - states, “He did not want to draw disciples to himself, but only to his Teacher, to whose school he now sends them so that they might be instructed personally by Him.” (The Sermons of St. Francis de Sales for Advent and Christmas, edited by Lewis S. Fiorelli OSFS)
Jane de Chantal also comments on the example of humility we find in John the Baptist.
“I would say that St. John never spoke in a more admirable manner than when he was asked who he was, for he always relied by a humble negative; and when he was obliged to answer positively, he said that he was only a voice, as much as to say that he was nothing; word in truth, well worthy of a prophet and of the great among them.” (“Exhortation XV”, St. Jane Frances Frèmyot De Chantal: Her Exhortations, Conferences and Instructions, Translated by Katherine Brègy)
In this holy season of Hope and Expectation, we can focus our attention on the model of John the Baptist who pointed the way to Christ. On our daily “earthly pilgrimage” to the fullness of the Kingdom, our lives and witness to Christ should not draw attention to ourselves but lead others to come to know and to encounter Christ. Like John, we are His messengers and ambassadors.
Today, in a spirit of humility, may we recognize that God uses each of us as His instruments to proclaim the Good News of Jesus Christ to others.
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(December 15, 2025: Monday of third Week of Advent)
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“Your ways, O LORD, make known to me; teach me your paths. Guide me in your truth and teach me…”
In his Introduction to the Devout Life, Francis wrote:
“When commanded to go to Rages, young Tobias said to his father, ‘I do not know the way,’ to which his father replied, ‘Go, then, and find some man to lead you.’ I say the same thing to you. Do you seriously wish to travel the road to devotion? If so, look for a good person to guide and lead you. This is the most important of all words of advice. As the devout Teresa of Avila says, ‘Although you seek God’s will, you will never find it with as much certainty as on the path of that humble obedience so highly praised and practiced by all devout writers.’ The advice of the great St. Louis gave to his son was this: ‘Choose as your guide an able and experienced person who can safely teach you the things that you must do.’”
Francis de Sales strongly believed that we should not attempt to ‘go it alone’ in our efforts to imitate Christ, to practice devotion or to “Live Jesus.” Whether in the form of a confessor, a spiritual director, a personal coach, a friend or perhaps a combination of these, we should seek out companions to accompany us along the road of life and avoid the temptation to be lone wolves. He continued:
“‘A faithful friend,’ Holy Scripture says, ‘is a strong defense, and those who find friends have found treasure. A faithful friend is the medicine of life and immortality, and those who fear the Lord find one.’ For this reason we must above all else have faithful friend who by advice and counsel guides our actions and thus protects us from the snares and deceits of the wicked one. For us such a person will be a treasure of wisdom in affliction, sorrow and failure. Such a person will serve as medicine to ease and comfort our hearts when afflicted by spiritual sickness. Such a person will guard us from evil and make our good even better.” (IDL, Part I, Chapter 4, pp. 45 – 46)
God provides us with many means of support in our attempts to walk in God’s path.
· How often do we pause and thank our friends for helping us to be the people that God calls us be?
· How often to we thank our friends for keeping us on the straight and narrow?
· How often do we tank our friends for picking us up when we fall or for finding us when we stray?
How grateful are we for having companions on the journey?
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(December 16, 2025: Tuesday of the Third Week of Advent)
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“Which of the two did his father’s will?”
Talk is cheap. One incurs no cost at all when simply saying what one will do. It’s a different situation all together when it comes down to someone actually doing what they said that they would do.
There is something of both sons (from today’s Gospel) inside of each of us. It’s easy to initially “yes” somebody to death, only not to follow through in the end. By contrast, it’s also easy to say “no” to something, only to eventually come around and follow through in the end.
Let’s face it. Sometimes we do the right thing for all the wrong reasons. Sometimes we do the right thing only as a last resort. Sometimes we do the right thing because it’s the only option we have left. Sometimes, we do what we know is right against our will.
How can we do the Father’s will today? By - however reluctantly or enthusiastically - doing it, rather than merely talking about it.
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(December 17, 2025: Wednesday of the Third Week of Advent)
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“He shall govern your people with justice…”
In his Introduction to the Devout Life, St. Francis de Sales wrote:
“Be just and equitable in all your actions. Always put yourself in your neighbor’s place and your neighbor in yours, and then you will judge rightly. Imagine yourself the seller when you buy and the buyer when you sell and you will sell and buy justly…A man loses nothing by living generously, nobly and courteously with a royal, just and reasonable heart. Resolve to examine your heart often to see if it acts toward your neighbor as you would like your neighbor to act toward you were you in your neighbor’s place. This is the touchstone of true reason.” (IDL, Part III, Chapter 36, p. 217)
How can we imitate the Lord who governs with justice? Let us start by examining how our thoughts, feelings and actions impact other people. Are we doing what is right, just and reasonable in our relationships with others?
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(December 18, 2025: Thursday of the Third Week of Advent)
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“He shall reign and govern wisely; he shall do what is just and right in the land…the Lord our justice.”
In his Introduction to the Devout Life, St. Francis de Sales wrote:
“Be just and equitable in all your actions. Always put yourself in your neighbor’s place and your neighbor in yours, and then you will judge rightly. Imagine yourself the seller when you buy and the buyer when you sell and you will sell and buy justly…A man loses nothing by living generously, nobly and courteously with a royal, just and reasonable heart. Resolve to examine your heart often to see if it acts toward your neighbor as you would like your neighbor to act toward you were you in your neighbor’s place. This is the touchstone of true reason.” (IDL, Part III, Chapter 36, p. 217)
Today, how can we imitate “the Lord our justice”? Let us start by examining our hearts. How well are we doing “what is just and right in the land”? Are we doing what is right, just and reasonable in our relationships with others?
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(December 19, 2025: Friday of the Third Week of Advent)
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“Now you will be speechless and unable to talk…because you did not believe my words.”
Poor Zechariah!!! You can hardly blame the guy for having a follow-up question for Gabriel in the wake of the latter’s pronouncement that Zechariah and his wife will have a son, and not just any old son at that, but one who will embody the spirit and power of Elijah! All Zechariah wanted to know was how this is supposed to happen to a couple who are apparently pretty advanced in years. For raising the question, Gabriel renders Zechariah mute until his pronouncement comes to pass.
Meanwhile, earlier in the same Gospel – the Gospel we will hear tomorrow – when Mary asks a question of Gabriel concerning his prediction that she will be the mother of the Messiah, Mary receives no rebuke
Look at the parallels: the angel Gabriel appears to both Mary and Zechariah, both Mary and Zechariah are troubled by their respective annunciations, both ask for some clarification around the annunciation (i.e., “How will this happen?”) and both receive additional information and assurances. However, it is only Zechariah who seems to incur the angel’s displeasure, and he suffers accordingly. (Of course, all this changes later when Zechariah indicates that his son is to be named “John.”)
The difference in these two events seems to be indicated by Gabriel himself. He criticizes Zechariah not for questioning him, but for not believing him! In the case of Zechariah, it appears that his question was less a question and more a statement of disbelief, whereas Mary’s question was an expression of overwhelming wonderment and awe.
In his Treatise on the Love of God, Francis de Sales wrote:
“When God gives us faith, God enters into our soul and speaks to our mind. He does this not by way of discussion but by inspiration. So pleasantly does God propose to the intellect what it must believe that the will thereby receives such great complacence that it incites the intellect to the truth and acquiesce in it without any doubt or opposition whatsoever…” (TLG, Book II, Chapter 14, p. 138.)
In the end, things worked out well for both Mary and Zechariah. Each acquiesced to the manifestation of God’s will in their lives, albeit at a different pace and a different pattern! Each played pivotal roles in God’s plan of salvation. While both questions and disbelief can serve as means of increasing our faith in their own unique ways, perhaps Gabriel’s underlying message is simply this: don’t allow your legitimate questions to rob you of your faith and trust in God’s love for you…or your ability to say “yes” to that love with trust and with faith.
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(December 20, 2025: Saturday of the Third Week of Advent)
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“Ask for a sign from the Lord your God…”
Who wouldn’t jump at the chance of making such a request of God? Who wouldn’t say “yes” to the opportunity for God to display His power for us and/or for someone whom we love? Yet, in today’s selection from the Book of the Prophet Isaiah, Ahaz balks when given the opportunity of a lifetime: he takes a pass. He backs away, saying, “I will not tempt the Lord.”
Why do you think he backed away? Perhaps Ahaz’s reluctance is rooted in his intuition that signs from the Lord often require changes in the one who asks for the sign in the first place! Under those circumstances, his circumspection makes a whole lot more sense. Remember the admonition? “Be careful what you pray for…”
In his Treatise on the Love of God, Francis de Sales wrote:
“Devout discussions and arguments, miracles and other helps in Christ’s religion do indeed make it supremely credible and knowable, but faith alone makes it believed and known. It brings us to love the beauty of its truth and to believe the truth of its beauty by the sweetness it diffuses throughout our will and the certitude it gives to our intellect. The Jews saw our Lord’s miracles (signs) and heard his marvelous doctrines, but since they were not disposed to accept the faith, that is, since their wills were not susceptible to the sweet and gentle faith because of the bitterness and malice with which they were filled, they remained in their infidelity. They saw the force of the proof but they did not relish its sweet conclusion…” (TLG, II, Chapter 14, pp. 139 – 140)
As people of faith, we should feel free enough to ask God for signs; however, we must be prepared to consider - and follow - the directions in which those signs may challenge us to go.
And – where necessary - to change!!!
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December 7 through December 13, 2025
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(December 7, 2025: Second Sunday of Advent)
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“The Spirit of the Lord will rest upon him…”
In today’s selection from the Book of the Prophet Isaiah we hear of the seven gifts associated with the presence and action of the Holy Spirit.
In a sermon given during the last few years of his life to the Sisters of the Visitation Francis de Sales offered the following prayer:
“God grant us his gift of fear, that we might serve him as his dutiful children; his gift of piety, that we might give him due reverence as our loving father; his gift of knowledge, that we may recognize the good we ought to do and the evil we should avoid; his gift of fortitude, that we may bravely overcome all the difficulties we shall meet in trying to be good; his gift of counsel, that we might discern and choose the best ways of living a life of devotion; his gift of understanding, that we may divine the beauty and value of faith’s mysteries and the Gospel principles; and finally, his gift of wisdom, that we may appreciate how lovable God is, that we may experience and thrill to the delight of that goodness of his which is more than our limited minds can fathom. O, the happiness that will be ours if we accept these precious gifts!” (Pulpit and Pew, p. 158)
What are the signs associated with our making good use of the gifts of the Holy Spirit? Isaiah cites several:
· Not judging by appearance or hearsay
· Judging the poor with justice
· Deciding aright for the afflicted
Today how can you make good use of the Holy Spirit’s gifts today?
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(December 8, 2025: Immaculate Conception of the Blessed Virgin Mary)
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“She became the mother of all the living…”
In order to fully appreciate the Church’s teaching on the Immaculate Conception – that Mary was preserved from the effects of Original Sin from the moment of her conception – Francis de Sales placed it within the larger context, that is, God’s plan of salvation.
In his Treatise on the Love of God, Francis wrote: “God displays in a marvelous manner the incomprehensible riches of His power in the vast array of things that we see in nature, but God also displays the infinite treasures of His goodness in an even more magnificent way in the unparalleled variety of goods that we recognize in grace. In a holy excess of mercy, God is not content solely with granting to his people, that is, to the human race, a general or universal redemption whereby everyone can be saved. God has diversified redemption in many ways so that while God’s generosity shines forth in all this variety, the variety itself in turn adds beauty to his generosity.”
“First and above all, God destined for his most holy Mother a favor worthy of the love of a Son who, since he is all-wise, all-powerful, and all-good, necessarily prepared a Mother in keeping with himself. Therefore, God willed that his redemption be applied to her in the form of a remedy that would keep her safe, so that the sin which spreads sown from generation to generation would not reach her. As a result, she was redeemed in a surprising way. At the appointed time the torrent of original sin began to roll its fatal waves over the conception of this holy woman (with the same impetuous strength it had exerted at the conception of all Adam’s other daughters): then, when the torrent had reached that point, it did not pass beyond it but stopped…In this way, God turned all captivity away from his glorious Mother. To her God gave the blessing of the two states of human nature: she possessed that innocence which the first Adam had lost, and she surpassingly enjoyed that redemption which the second Adam gained for her. Hence, like a chosen garden that was to bear the fruit of life, she was made the flower of every kind of perfection.” (Book II, Chapter 6)
How was this freedom from the effects of sin displayed in the life of this singularly redeemed woman? Everything that she experienced in life “was used devoutly and faithfully in the service of holy love for the exercise of the other virtues which, for the most part, cannot be practiced except amid difficulty, opposition, and contradiction…The glorious Virgin experienced all human miseries (except such that directly tend to sin) but she used them most profitably for the exercise and increase of the holy virtues of fortitude, temperance, justice, and prudence, and of poverty, humility, patience and compassion. Therefore, such things did not hinder heavenly love but on many occasions assisted and strengthened it by continual exercise and advance.” (Treatise on the Love of God, Book VII, Chapter 14)
Whether sinner or sinless, we all have one thing in common with the Blessed Virgin Mary, the “mother of all the living”. We are called to embrace each day as fully as possible with its countless opportunities to practice “fortitude, temperance, justice, prudence, poverty, humility, patience and compassion.” In this we not only experience the freedom of God’s redemption, but also we can more freely be instruments of God’s redemption in the lives of others.
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(December 9, 2025: Tuesday of the Second Week of Advent)
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“Comfort; give comfort to my people, says your God.”
In a commentary on the necessity to “reprint the Gospel,” Blessed Louis Brisson observed:
“The third evangelical task about which I want to speak is the evangelization of the nations - the preaching of Our Lord. Our Lord has come to earth to give us an example, to instruct us and to redeem us by His sufferings. The preaching of the Gospel was one of the principal reasons for His coming. We, therefore, should reprint the Gospel also by our preaching.”
“All of us should preach. Those who work with their hands as well as those who are occupied with exterior works, those who conduct classes as well as those who teach by example, those who direct souls as well as those who are assigned to the ministry of the pulpit - all of us should preach. We should preach in a practical way. We should teach our neighbor, if not by our words, at least by our actions. If you do so, do you think that you will have no influence on those who encounter you?” (Cor ad Cor, p. 30)
Today are you looking for a way to “reprint the Gospel?” Are you interested in doing your part to continue “the evangelization of the nations, the preaching of Our Lord?” Then here is one suggestion that comes directly from our God Himself.
“Comfort; give comfort to my people.”
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(December 10, 2025: Wednesday of the Second Week of Advent)
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“They that hope in the LORD will renew their strength; they will soar as with eagles’ wings…”
Don’t bother looking around the room at other people’s hands or knees for weakness. We need to look no further than our own hands and knees or, for that matter, our own minds or hearts, our own spirits or psyches, to see the weakness to which the Prophet Isaiah refers in our first reading today.
This isn’t bad news. In fact, it’s very good news! The promise is that God will never “grow faint or weary” when it comes – as Jesus says in today’s Gospel – to giving us rest. Put another way, our weaknesses are not an obstacle to God’s transforming, empowering and inspiring love. In fact, our weaknesses are an entrée to that transforming, empowering and inspiring love. As the Preface for the Eucharistic Prayer for Martyrs reminds us, “God chooses the weak and makes them strong in bearing witness to him…”
Our ongoing need for divine comfort, healing and strength calls to mind Francis de Sales’ teaching on who should approach, celebrate and receive the Eucharist. In his Introduction to the Devout Life, he wrote:
“Two classes of people should communicate frequently: the strong lest they become weak, and the weak that they may become strong; the sick that they may be restored to health, and the healthy lest they fall sick. Tell them that for your part you are imperfect, weak and sick and need to communicate frequently with him who is your perfection and strength…” (Part II, Chapter 21)
Seen with the eyes of faith, all that may wear us down or make us weary should not be cause for shame. In fact, seen with the eyes of God, all that may wear us down and make us weary perfectly prepares us to be sustained, renewed and invigorated by the God who is always with us!
Let us learn from our meek and humble Jesus and as we find comfort and rest in him, let us offer that same comfort and rest as needed to one another.
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(December 11, 2025: Thursday, First Week of Advent)
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“The Lord is gracious and merciful; slow to anger, and of great kindness…”
Anger is defined as “a strong feeling of being upset or annoyed because of something wrong or bad; the feeling that makes someone want to hurt other people, to shout, etc.; the feeling of being angry”. (From the Middle English, affliction, anger, from Old Norse angr grief; akin to Old English enge narrow, Latin angere to strangle, Greek anchein.) http://www.merriam-webster.com/dictionary/anger
Regardless of how we define it, we know anger when we see it. We know anger when we hear it and when we feel it. It is, after all, part of the experience of being human.
But as Scripture tells us, anger is also part of being divine. How many times do we hear references to God’s anger, God’s wrath and God’s fury? But note the qualification made in today’s responsorial psalm: God is slow to anger – almost as if to suggest that God only grows angry as a last resort. Even then, the same Scriptures tell us that God’s anger does not endure because divine anger always gives way to the even greater power of divine mercy, divine compassion and divine forgiveness.
What a contrast with human anger! How often are we quick to anger! How frequently is anger the first emotion for which we reach! How long we remain angry! How often our anger takes on a life of its own! In his Introduction to the Devout Life, Francis de Sales counseled:
“I say to you: this life is an earthly journey to the happy life to come. We must not be angry with one another along the way; rather, we must march on as a band of brothers and companions united in meekness, peace and love. I state absolutely and make no exception: do not be angry at all if that is at all possible. Do not accept any pretext whatever for opening your heart’s door to anger. St. James tells us positively and without reservation that ‘the anger of man does not work the justice of God.’” (IDL, Part III, Chapter 3, pp 146 – 147)
Just today, let us do our level best to live without anger. Should we become angry, let it be the last to arrive and the first to depart. In the event that anger comes our way, may it give way to meekness, peace and love.
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(December 12, 2025: Our Lady of Guadalupe)
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“You are the highest honor of our race…”
“Today’s celebration of Our Lady of Guadalupe marks the appearance of Mary to Juan Diego, a sixteenth-century Mexican peasant. The famous and familiar painting of Our Lady of Guadalupe found on Juan Diego’s cloak reflects the image of the Mother of Salvation in the reading from Revelation: a woman is clothed with the sun’ the moon is under her feet’ she is crowned with the stars…” (Liturgical Press, Loose-Leaf Lectionary for Mass, p. 1618)
There are so many reasons why we hail Mary as “the highest honor of our race…” One of the reasons that Francis de Sales cites is her embodiment of virtue in the midst of all the vicissitudes of life. He wrote:
“In her room at Nazareth she shows her modesty in that she is afraid, her candor in wanting to be instructed and in asking a question, her submission, her humility in calling herself a handmaid. Look at her in Bethlehem: she live simply and in poverty, she listens to the shepherds as though they were learned doctors. Look at her in the company of the kings: she makes no long speeches. Look at her during the time of her purification: she goes to the temple in order to conform to custom. In going to Egypt and returning she is simply obeying Joseph. When she goes to visit her cousin Elizabeth she does not consider that she is wasting time doing such a loving act of courtesy. She looks at our Lord not only in joy but in tears. She has compassion on the poverty and confusion of those who invited her to the wedding, meeting their needs. She is at the foot of the cross, full of humility, lowliness, virtue, never drawing any attention to herself in the exercise of these qualities…” (Stopp, Selected Letters, p. 159)
Mary shows us that the highest honor that we can achieve in life is by living our lives in ways that give honor to God. While we may not be clothed in the sun or have the moon under our feet or be crowned with the stars, we are like Mary in this respect: the ‘Almighty has done great things for us,’ too!
How can our souls proclaim the greatness of the Lord today?
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(December 13, 2025: Lucy, Virgin and Martyr)
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“You were destined…to turn back the hearts of fathers toward their sons.”
Advent is the season during which we are challenged ‘to beat our swords into plowshares and our spears into pruning hooks. In this season we are challenged to lay down our arms, and to let bygones be bygones.
In his Introduction to the Devout Life, St. Francis de Sales wrote:
“When your mind is tranquil and without any cause for anger, build up a stock of meekness and mildness. Speak all your words and do all your actions – whether little or great –in the mildest way you can: not merely with strangers but also among your own family and neighbors. As soon as you recognize that you are guilty of a wrathful deed, correct it as soon as possible by an act of meekness toward the person with whom you were angry.” (IDL, Part III, Chapter 8, p. 149)
This season of peace – which is unlike any other season – reminds us of relationships in which peace is lacking. We are reminded of fences that need to be mended, hatchets that need to be buried and wounds that need to be healed with fathers and sons, mothers and daughters, brothers and sisters, neighbors, co-workers and friends.
During this Advent season to whom do our hearts need to turn?
Or return?
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November 30 through December 6, 2025
“Stay awake!”
In a reflection upon the season of Advent, Blessed Louis Brisson, OSFS observed:
“Advent means coming. It is a time set aside to prepare for Christmas. These four weeks of Advent represent the four thousand years which preceded the coming of the Messiah. Throughout these many years the prophets announced the coming of Our Lord.”
“There are two advents of Our Lord. The first is His great advent when he came to this earth to save us. He willed to come to us little, humble and unknown. He was born poor to show us that poverty is no disgrace. He willed to be a working man to teach us to love work as He loved it.”
“The second advent of Our Lord is made in our hearts. Every time that we have a good thought, every time that we take the Good Lord with us, every time that we make an act of fidelity - every time that we tell God that we are all His - an advent takes place. Our Blessed Savior visits our souls.” (Cor ad Cor, p. 13)
As we prepare for Jesus’ first advent in four weeks, we should do our level best to “be vigilant at all times.” We should be on the lookout for the legions of Jesus’ second advents. On any given day many opportunities come our way to have good thoughts, to harbor good feelings, to develop good attitudes and to do goods things, especially with and toward other people.
When these opportunities come – and with them, Jesus himself – will we be ready to receive them? Will we be ready to make good use of them?
Come – O come – Emmanuel!
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(December 1, 2025: Monday of the First Week of Advent)
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“I am not worthy to have you enter under my roof; only say the word and my servant will be healed.”
On day two of our Advent journey toward the Solemnity of the Incarnation, listen to the words of Blessed Louis Brisson, OSFS:
“Man sinned and was driven from the earthly paradise. The merciful God promised a Savior, a Redeemer. But God did not tell us what kind of Redeemer he would send to save us. Most of the prophets, in announcing His coming, do not appear to have been concerned with the details. However, in His infinite mercy, God decided that the Redeemer should be none other than the Divine Word itself, His own Eternal Son. He would take our human nature and become one of us in order to make reparation for the offense committed against God, and also to serve as a model for us.” (Cor ad Cor, p. 13)
Clearly, since the fall of Adam and Eve, none of us is worthy to have God enter under our collective roofs. Driven out of Eden, our ancestors no longer felt at home with God. It is, therefore, all the more remarkable that in the fullness of time that God chose to make his home within each and every one of us by taking on our nature in the person of His Son, Jesus. We are no longer strangers or orphans; we have found our new home in Christ.
Today following Jesus’ example, how can each of us make more of a home within our minds, hearts and lives for others?
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(December 2, 2025: Tuesday of the First Week of Advent)
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“The Spirit of the Lord will rest upon him…”
In today’s selection from the Book of the Prophet Isaiah, we hear of the seven gifts associated with the presence and action of the Holy Spirit.
In a sermon preached during the last few years of his life to the Sisters of the Visitation, Francis de Sales offered the following prayer:
“God grant us his gift of fear, that we might serve him as his dutiful children; his gift of piety, that we might give him due reverence as our loving father; his gift of knowledge, that we may recognize the good we ought to do and the evil we should avoid; his gift of fortitude, that we may bravely overcome all the difficulties we shall meet in trying to be good; his gift of counsel, that we might discern and choose the best ways of living a life of devotion; his gift of understanding, that we may divine the beauty and value of faith’s mysteries and the Gospel principles; and finally, his gift of wisdom, that we may appreciate how lovable God is, that we may experience and thrill to the delight of that goodness of his which is more than our limited minds can fathom. O, the happiness that will be ours if we accept these precious gifts!” (Pulpit and Pew, p. 158)
What are the signs associated with our making good use of the gifts of the Holy Spirit? Isaiah cites several:
· Not judging by appearance or hearsay
· Judging the poor with justice
· Deciding aright for the afflicted
Today, how might you make good use of the Holy Spirit’s gifts?
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(December 3, 2025: Wednesday of the First Week of Advent)
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“Behold our God, to whom we looked to save us! This is the Lord for whom we looked; let us rejoice and be glad that he has saved us!”
On day four of our countdown to Christmas, Blessed Louis Brisson, OSFS offers the following reflection:
“The purpose of the Incarnation is the complete remaking of man. It is the sanctification and penetration by God of his soul, his body, of all his actions and of his whole life. O happy fault! The soul then returns to its condition before the Fall; actually, the soul is made even more beautiful and wonderful than it was before the fall.”
“But who has grasped this completely? Who has furnished the means of realizing so admirable a task? Who is it who has found this great means? Who is it who has given the last word, the very last word that will have to be said on this question until the end of time? It is Our Holy Founder [Francis de Sales]. By his doctrine and direction he leads the soul to complete imitation of the Savior and to identification with Him. This is the aim of all his teachings. ”
“Is this Utopia? Is this a dream impossible to realize? No, not at all! What he desires of us he first demonstrated in his own life by the grace of God. Others, directed by him also, have also realized this dream. Others continue to do so still… (Cor ad Cor, p. 16)
Indeed, God has saved us in the person of His Son! God continues to remake us “even more beautiful and wonderful” than we could have been before ‘the fall’. One could even say that God is making each of us the beneficiary of the ‘ultimate makeover’.
How can we help to make God’s dream of a redeemed and renewed humanity in our little corners of the world? How can we imitate and identify with His Son today?
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(December 4, 2025: Thursday of the First Week of Advent)
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“A strong city have we; he sets up walls and ramparts to protect us.
On this new day on our Advent journey, we listen to these words from Blessed Louis Brisson:
“Father Chevalier, my moral theology professor, used to say to us, ‘Do you believe that Our Lord became human merely to redeem the world? He became human that we might partake of His life, of His body, of His soul, of His divinity and of His happiness.’ And who is this Model, this life and this Happiness - The Word-Made-Flesh Himself!”
“The Savior, Jesus Christ – the One Whom we attempt to reproduce in ourselves and Who is living in us – accomplishes this divine redemption in us. He gives us the grace to do this. He is our Exemplar, our Model. He walks before us. We have only to put our feet in His footprints. Thus, we will bring about our complete redemption.” (Cor ad Cor, pp. 18, 19)
We have a strong city in the person of Jesus Christ! In Christ we find walls and ramparts in which we find not only protection, but also experience “His life, His body, His soul, His divinity and His happiness”.
How might Jesus be inviting us to be a “strong city” in the lives of others? How might we become a source of support and protection for others today and help them to experience the life and happiness rooted in a life in and with Jesus?
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(December 5, 2025: Friday of the First Week of Advent)
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“Those who err in spirit shall acquire understanding, and those who find fault shall receive instruction.”
In his Introduction to the Devout Life, Francis de Sales wrote:
“When some people see the defects of others they feel a certain satisfaction; they preen themselves more with the hope of getting others to admire the contrary good qualities that they mistakenly believe that they possess. Such self-satisfaction may be so secret and imperceptible that a person must have sharp eyes to discover it. And even those infected by it do not recognize it when it is shown to them. To flatter and excuse themselves and soften their own remorse of conscience, others are quite willing to judge their fellow men and women to be guilty of the very vices to which they themselves are addicted or to vices equally great. They think that pointing out the faults of others will somehow make their own less noteworthy. Still other people make a habit of rash judgment because they like to play the philosopher and probe into the moods and morals of others as a means of displaying their presumed intelligence. Sad to say, even if they happen to occasionally be right their rashness and desire so far exceed their insight that they have difficulty turning away from them. To conclude, fear, ambition and other similar mental weaknesses often contribute to the birth of suspicion and rash judgment.” (IDL, Part III, Chapter 28, pp. 197-198)
As we prepare once again to celebrate the birth of the Messiah, the season of Advent invites us to turn away from our erring ways and to refrain from the temptation to find faults in others. In addition, what better way is there to celebrate the birth of the Messiah than by changing the ways that we think about ourselves and others than by recognizing – and naming – what is good in ourselves and what is good in others?
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(December 6, 2025: Saturday of the First Week of Advent)
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“The Kingdom of heaven is at hand…”
One of the signs that Jesus associates with the Kingdom of heaven being at hand is the driving out demons.
The season of Advent provides each of us with a great opportunity to drive out from our own minds and hearts any number of demons with which we might be plagued. These demons – while they are not necessarily limited to this list – could include:
· Anxieties
· Grudges
· Bitterness
· Resentment
· Old Hurts
· Unresolved conflicts
· Unbridled anger
· Perfectionism
· Scrupulosity
· Negativity
· Ingratitude
· Presumption
The Kingdom of heaven is at hand! Why not make more room in your life for the Word-Made-Flesh by driving out our demons through some heavy-duty spiritual house-cleaning between now and Christmas?
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November 23 through November 29, 2025
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(November 23, 2025: Solemnity of Christ the King)
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“Jesus, remember me when you come into your kingdom.” “Amen, I say to you, today you will be with me in Paradise.”
St. Francis de Sales tells us in the Introduction to the Devout Life:
“Consider the eternal love that God has borne you. Before our Lord Jesus Christ as man suffered on the Cross for you, His Divine Majesty by His Sovereign Goodness already foresaw your existence and loved you exceedingly.” (Introduction, Part V, Chapter 14)
Tempted as he was by the voices around him to use his kingly power for his own relief or benefit, Jesus spent his last moments –– his few remaining breaths –– for the good of others. It was with love that he promised paradise to the Good Thief who spoke words of humility and contrition.
On this feast of the Kingship of Christ, the Church presents us with two images: David, the shepherd-warrior, anointed by his people to be their king and Jesus, the only true king, rejected by the people, crucified and ridiculed. In David the kingship of Israel was established so that from it could come the Redeemer of all peoples. But how did Jesus live out his call to be king? According to St. Francis de Sales it was by “the perfect abandonment into the hands of the heavenly Father and this perfect indifference in whatever is his divine will.” (St. Francis de Sales Sermons for Lent, Good Friday, 1622)
To Jesus, being king meant being one with his Father. He lived in perfect union with God. As Paul tells us in the letter to the Colossians, “He is the image of the invisible God.” To Jesus, being king meant giving all for others. He gave his all to each person at every moment. We see this in his words to the repentant criminal on the Cross: Jesus spoke only of mercy and acceptance.
We are called to do the same. As Christians our first care must be union with our God: “Lord, it is good for me to be with you, whether you be upon the Cross or in your glory.” (Introduction, Part IV, Chapter XIII) St. Francis de Sales tells us in the Treatise on the Love of God: “Mount Calvary is the mount of lovers.” (Book XII, Chapter XIII) After the example of our King, we must speak words of mercy and acceptance. Like Jesus, we are not called to condemn or reject but only to love.
St. Leonie Aviat lived the humble, self-giving life portrayed in today’s Scriptures. She recognized and experienced the meaning of authentic royalty, of royal power: spending one’s life with God for others. As a young founder of a religious community, the Oblate Sisters of St. Francis de Sales, Mother Aviat pledged to “forget myself entirely” and to “work for the happiness of others.” The call to follow Christ resounded in her every word and act, as she worked to give people here on earth a foretaste of the paradise that Christ promises to all those who remember him.
Perhaps that’s the point. What better way to ask God to remember us when he comes into his kingdom than by reminding ourselves of the presence of God in each day, hour and moment here and now? What better way to join Christ in paradise than by remembering to reach out to others here on earth?
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(November 24, 2025: Andrew Dŭng-Lạc, & Companions, Martyrs)
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“She has offered her whole livelihood…”
In a conference to the Sisters of the Visitation, Francis de Sales observed:
“The esteem in which humility holds all good gifts, namely, faith hope and charity, is the foundation of generosity of spirit. Take notice that the first gifts of which we spoke belong to the exercise of humility and the others to generosity. Humility believes that it can do nothing, considering its poverty and weakness as far as depends on ourselves. On the contrary, generosity makes us say with St. Paul, ‘I can do all things in Him who strengthens me.’ Humility makes us distrust ourselves, whereas generosity makes us trust in God. You see, then that humility and generosity are so closely joined and united to one another that they are and never can be separated.” (Conferences, “On Generosity” pp. 75-76)
We see this humility and generosity on display in today’s Gospel. Whereas some wealthy people who contributed to the temple treasury were relying more on themselves for their welfare (they made sure that they had plenty for themselves in reserve) before giving to others, the poor widow – we are told – gave to the treasury without squirreling anything away for herself first, strongly suggesting that she was relying more on God for her welfare. The wealthy contributed with conditions; the widow contributed without conditions.
Today, whether we have a lot or a little, what steps can we take to store up riches less for ourselves and more for others?
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(November 25, 2025: Tuesday, Thirty-fourth Week in Ordinary Time)
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“When you hear of wars and insurrections do not be terrified…”
In this age of 24-7 news cycles, one could be forgiven for being “terrified” from time to time. After all, we never seem to get a break. Whether around the corner or around the world, we are constantly exposed to a never-ending dose of unsettling news reports: stories of wars, violence, accounts of revenge and descriptions of natural disasters. One could make the argument that you would have to be crazy to be unconcerned or unaffected by reports of economic, social, political and/or military turmoil!
In his Introduction to the Devout Life, Francis de Sales observed:
“With the single exception of sin, anxiety is the greatest evil than can happen to a soul. Just as sedition and internal disorders bring total ruin to a state and leave it helpless to resist a foreign invader, so also if our hearts are inwardly troubled and disturbed, they lose both the strength necessary to maintain the virtues they had acquired and the means to resist the temptations of the enemy. He then uses his utmost to fish – as they say – in troubled waters.” (IDL, Part IV, Chapter 11, pp. 251-252)
Francis de Sales believed that people should be informed. We should be aware – and where applicable, concerned – of the things that are happening around us. More importantly, however, is the need to know what is happening inside of us. We need to know the state of our minds and hearts. After all, sometimes the effects of the “wars and insurrections” that may surround us are nothing in comparison with the “wars and insurrections” that rage within us!
Trouble is a part of life. Don’t make it worse by allowing the trouble to upset you on the inside to the point where you can’t manage it on the outside - for your own sake, as well as for the sake of those who depend on you.
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(November 26, 2025: Wednesday, Thirty-fourth Week in Ordinary Time)
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“Give glory and eternal praise to him…”
In his Treatise on the Love of God, Francis de Sales wrote:
“The soul that takes great pleasure in God’s goodness…desires that His name be always more and more blessed, exalted, praised, honored and adored. In this praise due to God the soul begins with its own heart...The soul imitates the great Psalmist who considered the marvels of God’s goodness, and then on the altar of his heart immolated a mystic victim: the utterances of his voice in hymns of psalms of admiration and blessings.” (Living Jesus, p. 286)
When’s the last time you considered giving glory and praise to God for all that God has done and is doing in your life and in the lives of others?
Today, how can you bless, exalt, praise, honor and adore God for his goodness? Not just in words, but also in deeds!
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(November 27, 2025: Thanksgiving Day)
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“He fell at the feet of Jesus and thanked him…”
In his Introduction to the Devout Life, Francis de Sales observed:
“Consider that a certain number of years ago you did not yet exist. God has drawn you out from nothingness so as to make you what you are now and has done so solely out of his own goodness. Consider the nature God has given you. It is the highest in this visible world, is capable of eternal life and able to be perfectly united with God’s Divine Majesty…God has placed you in this world not because God has any need of you but because God wishes to exercise his goodness in you by giving you his grace and glory. For this purpose, God has given you intelligence to know him, memory to be mindful of him, will to love him, imagination to picture his benefits to yourself, eyes to see His wonderful works, and tongues to praise him, just to mention a few…Consider the corporeal benefits that God has bestowed on you: the body itself, all goods provided for its maintenance, health, comforts friend, supporters and other helps… By noting each and every particular blessing you will perceive how gentle and gracious God has been to you.” (IDL, Part I, Chapters 9- 11, pp. 53 -57)
How can we possibly even begin to give thanks for everything that God has given – and continues to give – to us? Francis de Sales offers a suggestion, just as God has been gentle and gracious to us, may we strive to be equally – or at least, somewhat – as gentle and gracious to others on this Thanksgiving Day…and every day!
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(November 28, 2025: Friday, Thirty-fourth Week in Ordinary Time)
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“Consider the fig tree and all other trees…”
In his Treatise on the Love of God, Francis de Sales observed:
“The cross is the root of every grace received by us who are spiritual grafts attached to our Savior’s body. Having been so engrafted if we abide in him, then by means of the life of grace he communicates to us we shall certainly bear the fruit of glory prepared for us. But if we are mere inert sprigs or grafts on that tree - that is, if by resistance we break the progress and effects of His mercy - it will be no wonder if in the end we are wholly cut off and thrown into everlasting fire as useless branches.”
“God undoubtedly prepared paradise only for such as he foresaw would be his. Therefore, let us be his both by faith and by our works, and he will be ours by glory. It is in our power to be his, for although to belong to God is a gift from God, yet it is a gift that God denies to no one. God offers it to all people so as to give it to such as will sincerely consent to receive it. He gives us both his death and his life: his life so that we may be freed from eternal death, his life so that we can enjoy eternal life. Let us live in peace, then, and serve God so as to be his in this mortal life and still more so in life eternal.” (TLG, Part III, Book 5, pp. 178-179)
Francis de Sales insists that our future depends heavily upon our present. At any given moment we can think, feel and act in ways that bring us closer to either (1) redemption or (2) damnation. It all comes down to how deeply grafted we are onto the heart – and the cross – of Christ.
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(November 29, 2025: Saturday, Thirty-fourth Week in ordinary Time)
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“Beware that your hearts do not become drowsy and that the day catch you by surprise like a trap...”
The readings selected for these remaining days of the waning liturgical year emphasize the “end times” - the final judgment and the importance of being on the lookout for when that climactic moment will occur.
In a letter to the Duc de Bellegarde, St. Francis de Sales wrote:
“Persevere in this great courage and determination which keeps you lifted high above temporal things, making you pass over them like a happy halcyon bird lifted safely above the waves of the world which flood this age. Keep your eyes steadfastly fixed on that blissful day of eternity towards which the course of years bears us on; and as they pass, they themselves pass us stage by stage until we reach the end of the road. But meanwhile – in these passing moments – there lies enclosed as in a tiny kernel the seed of all eternity. In our humble little works of devotion there lies hidden the prize of everlasting glory; the little pains we take to serve God lead to the repose of a bliss that can never end.” (Selected Letters, Stopp, p. 236)
Be watchful! Be alert! Be on the lookout! Avoid carousing, drunkenness and anxiety in all their forms. However, don’t limit your vigilance to the last moment of your life; rather, expand your vigilance to include every moment of your life! In so doing, you might not only avoid having your last day catch you like a trap, but rather, you will be able to transform every day into an opportunity to grow in your knowledge and love of God, your neighbor and yourself now – and forever.
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