December 14 through December 20, 2025
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(December 14, 2025: Third Sunday of Advent)
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“There has been none greater than John the Baptist…”
Francis de Sales considered John the Baptist to be one of the greatest saints because his life and mission were not to draw the attention of people to himself but to point to another. In his Sermon for the Second Sunday of Advent, the Doctor of Love - in speaking of John the Baptist - states, “He did not want to draw disciples to himself, but only to his Teacher, to whose school he now sends them so that they might be instructed personally by Him.” (The Sermons of St. Francis de Sales for Advent and Christmas, edited by Lewis S. Fiorelli OSFS)
Jane de Chantal also comments on the example of humility we find in John the Baptist.
“I would say that St. John never spoke in a more admirable manner than when he was asked who he was, for he always relied by a humble negative; and when he was obliged to answer positively, he said that he was only a voice, as much as to say that he was nothing; word in truth, well worthy of a prophet and of the great among them.” (“Exhortation XV”, St. Jane Frances Frèmyot De Chantal: Her Exhortations, Conferences and Instructions, Translated by Katherine Brègy)
In this holy season of Hope and Expectation, we can focus our attention on the model of John the Baptist who pointed the way to Christ. On our daily “earthly pilgrimage” to the fullness of the Kingdom, our lives and witness to Christ should not draw attention to ourselves but lead others to come to know and to encounter Christ. Like John, we are His messengers and ambassadors.
Today, in a spirit of humility, may we recognize that God uses each of us as His instruments to proclaim the Good News of Jesus Christ to others.
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(December 15, 2025: Monday of third Week of Advent)
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“Your ways, O LORD, make known to me; teach me your paths. Guide me in your truth and teach me…”
In his Introduction to the Devout Life, Francis wrote:
“When commanded to go to Rages, young Tobias said to his father, ‘I do not know the way,’ to which his father replied, ‘Go, then, and find some man to lead you.’ I say the same thing to you. Do you seriously wish to travel the road to devotion? If so, look for a good person to guide and lead you. This is the most important of all words of advice. As the devout Teresa of Avila says, ‘Although you seek God’s will, you will never find it with as much certainty as on the path of that humble obedience so highly praised and practiced by all devout writers.’ The advice of the great St. Louis gave to his son was this: ‘Choose as your guide an able and experienced person who can safely teach you the things that you must do.’”
Francis de Sales strongly believed that we should not attempt to ‘go it alone’ in our efforts to imitate Christ, to practice devotion or to “Live Jesus.” Whether in the form of a confessor, a spiritual director, a personal coach, a friend or perhaps a combination of these, we should seek out companions to accompany us along the road of life and avoid the temptation to be lone wolves. He continued:
“‘A faithful friend,’ Holy Scripture says, ‘is a strong defense, and those who find friends have found treasure. A faithful friend is the medicine of life and immortality, and those who fear the Lord find one.’ For this reason we must above all else have faithful friend who by advice and counsel guides our actions and thus protects us from the snares and deceits of the wicked one. For us such a person will be a treasure of wisdom in affliction, sorrow and failure. Such a person will serve as medicine to ease and comfort our hearts when afflicted by spiritual sickness. Such a person will guard us from evil and make our good even better.” (IDL, Part I, Chapter 4, pp. 45 – 46)
God provides us with many means of support in our attempts to walk in God’s path.
· How often do we pause and thank our friends for helping us to be the people that God calls us be?
· How often to we thank our friends for keeping us on the straight and narrow?
· How often do we tank our friends for picking us up when we fall or for finding us when we stray?
How grateful are we for having companions on the journey?
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(December 16, 2025: Tuesday of the Third Week of Advent)
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“Which of the two did his father’s will?”
Talk is cheap. One incurs no cost at all when simply saying what one will do. It’s a different situation all together when it comes down to someone actually doing what they said that they would do.
There is something of both sons (from today’s Gospel) inside of each of us. It’s easy to initially “yes” somebody to death, only not to follow through in the end. By contrast, it’s also easy to say “no” to something, only to eventually come around and follow through in the end.
Let’s face it. Sometimes we do the right thing for all the wrong reasons. Sometimes we do the right thing only as a last resort. Sometimes we do the right thing because it’s the only option we have left. Sometimes, we do what we know is right against our will.
How can we do the Father’s will today? By - however reluctantly or enthusiastically - doing it, rather than merely talking about it.
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(December 17, 2025: Wednesday of the Third Week of Advent)
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“He shall govern your people with justice…”
In his Introduction to the Devout Life, St. Francis de Sales wrote:
“Be just and equitable in all your actions. Always put yourself in your neighbor’s place and your neighbor in yours, and then you will judge rightly. Imagine yourself the seller when you buy and the buyer when you sell and you will sell and buy justly…A man loses nothing by living generously, nobly and courteously with a royal, just and reasonable heart. Resolve to examine your heart often to see if it acts toward your neighbor as you would like your neighbor to act toward you were you in your neighbor’s place. This is the touchstone of true reason.” (IDL, Part III, Chapter 36, p. 217)
How can we imitate the Lord who governs with justice? Let us start by examining how our thoughts, feelings and actions impact other people. Are we doing what is right, just and reasonable in our relationships with others?
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(December 18, 2025: Thursday of the Third Week of Advent)
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“He shall reign and govern wisely; he shall do what is just and right in the land…the Lord our justice.”
In his Introduction to the Devout Life, St. Francis de Sales wrote:
“Be just and equitable in all your actions. Always put yourself in your neighbor’s place and your neighbor in yours, and then you will judge rightly. Imagine yourself the seller when you buy and the buyer when you sell and you will sell and buy justly…A man loses nothing by living generously, nobly and courteously with a royal, just and reasonable heart. Resolve to examine your heart often to see if it acts toward your neighbor as you would like your neighbor to act toward you were you in your neighbor’s place. This is the touchstone of true reason.” (IDL, Part III, Chapter 36, p. 217)
Today, how can we imitate “the Lord our justice”? Let us start by examining our hearts. How well are we doing “what is just and right in the land”? Are we doing what is right, just and reasonable in our relationships with others?
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(December 19, 2025: Friday of the Third Week of Advent)
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“Now you will be speechless and unable to talk…because you did not believe my words.”
Poor Zechariah!!! You can hardly blame the guy for having a follow-up question for Gabriel in the wake of the latter’s pronouncement that Zechariah and his wife will have a son, and not just any old son at that, but one who will embody the spirit and power of Elijah! All Zechariah wanted to know was how this is supposed to happen to a couple who are apparently pretty advanced in years. For raising the question, Gabriel renders Zechariah mute until his pronouncement comes to pass.
Meanwhile, earlier in the same Gospel – the Gospel we will hear tomorrow – when Mary asks a question of Gabriel concerning his prediction that she will be the mother of the Messiah, Mary receives no rebuke
Look at the parallels: the angel Gabriel appears to both Mary and Zechariah, both Mary and Zechariah are troubled by their respective annunciations, both ask for some clarification around the annunciation (i.e., “How will this happen?”) and both receive additional information and assurances. However, it is only Zechariah who seems to incur the angel’s displeasure, and he suffers accordingly. (Of course, all this changes later when Zechariah indicates that his son is to be named “John.”)
The difference in these two events seems to be indicated by Gabriel himself. He criticizes Zechariah not for questioning him, but for not believing him! In the case of Zechariah, it appears that his question was less a question and more a statement of disbelief, whereas Mary’s question was an expression of overwhelming wonderment and awe.
In his Treatise on the Love of God, Francis de Sales wrote:
“When God gives us faith, God enters into our soul and speaks to our mind. He does this not by way of discussion but by inspiration. So pleasantly does God propose to the intellect what it must believe that the will thereby receives such great complacence that it incites the intellect to the truth and acquiesce in it without any doubt or opposition whatsoever…” (TLG, Book II, Chapter 14, p. 138.)
In the end, things worked out well for both Mary and Zechariah. Each acquiesced to the manifestation of God’s will in their lives, albeit at a different pace and a different pattern! Each played pivotal roles in God’s plan of salvation. While both questions and disbelief can serve as means of increasing our faith in their own unique ways, perhaps Gabriel’s underlying message is simply this: don’t allow your legitimate questions to rob you of your faith and trust in God’s love for you…or your ability to say “yes” to that love with trust and with faith.
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(December 20, 2025: Saturday of the Third Week of Advent)
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“Ask for a sign from the Lord your God…”
Who wouldn’t jump at the chance of making such a request of God? Who wouldn’t say “yes” to the opportunity for God to display His power for us and/or for someone whom we love? Yet, in today’s selection from the Book of the Prophet Isaiah, Ahaz balks when given the opportunity of a lifetime: he takes a pass. He backs away, saying, “I will not tempt the Lord.”
Why do you think he backed away? Perhaps Ahaz’s reluctance is rooted in his intuition that signs from the Lord often require changes in the one who asks for the sign in the first place! Under those circumstances, his circumspection makes a whole lot more sense. Remember the admonition? “Be careful what you pray for…”
In his Treatise on the Love of God, Francis de Sales wrote:
“Devout discussions and arguments, miracles and other helps in Christ’s religion do indeed make it supremely credible and knowable, but faith alone makes it believed and known. It brings us to love the beauty of its truth and to believe the truth of its beauty by the sweetness it diffuses throughout our will and the certitude it gives to our intellect. The Jews saw our Lord’s miracles (signs) and heard his marvelous doctrines, but since they were not disposed to accept the faith, that is, since their wills were not susceptible to the sweet and gentle faith because of the bitterness and malice with which they were filled, they remained in their infidelity. They saw the force of the proof but they did not relish its sweet conclusion…” (TLG, II, Chapter 14, pp. 139 – 140)
As people of faith, we should feel free enough to ask God for signs; however, we must be prepared to consider - and follow - the directions in which those signs may challenge us to go.
And – where necessary - to change!!!
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