October 12 through October 18, 2025
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(October 12, 2025: Twenty-eighth Sunday in Ordinary Time)
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“Then one of them, when he saw that he was healed, turned back, praising God with a loud voice. He prostrated himself at Jesus' feet and thanked him.”
A common western notion of illness is that it is more of an impediment that prevents us from being active and engaged in life. In the Mediterranean culture illness removed a person from status and disrupted kinship/family patterns. People who suffered from the skin problem called “leprosy” were excluded from the community as a whole. This human experience was much more depressing than the skin lesions. (John Pilch, The Cultural Dictionary of the Bible). Jesus made all ten “clean,” but “one of them...saw that he was healed....” His skin condition was not only gone; more importantly, he was reunited to the community.
Francis de Sales discusses the “inspirations” toward faith in Book II of his Treatise on the Love of God:
“The inspiration (that) comes like a sacred wind to impel us into the air of holy love; it takes hold of our will and moves it by a sentiment of heavenly delight. All this...is done in us but without us, for it is God's favor that prepares us in this way. That very inspiration and favor which has caught hold of us mingles its action with our consent, animates our feeble movements by its own strength and enlivens our frail cooperation by the might of its operation. Thus, will it aid us, lead us on, and accompany us from love to love until we attain to the act of most holy faith required for our conversion.”
Did this inspiration happen to the man who came back to express his gratitude? What does the Gospel say? It says, “He turned back, praising God with a loud voice. He prostrated himself at Jesus' feet and thanked him.” Was he merely grateful for being freed from a skin disease, as the others were cleansed? No, his heartfelt gratitude seems to go much deeper - in addition to getting his life back he was given the “inspiration” toward faith. He consented to that inspiration and in doing so was full of praise for Jesus! Then Jesus said to the man, “Get up and go on your way; your faith has been your salvation.” The truth is that in experiencing and expressing gratitude, the man healed of leprosy experienced a second, even deeper level of healing!
How grateful are we for a God who always loves us, regardless of the strength – or weakness – of that faith?
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(October 13, 2025: Monday, Twenty-eight Week in Ordinary Time)
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“This generation is an evil generation; it seeks a sign, but no sign will be given it.”
In his commentary concerning this selection from the Gospel of Luke, William Barclay wrote:
“The Jews wanted Jesus to do something sensational to prove that he really was the anointed one of God. They failed to see that the greatest sign that God could ever provide was the person of Jesus himself.”
People being people, there is a tendency for us to ask Jesus what he can do for us for all kinds of reasons or in all kinds of situations. Fair enough, but what is even more important is for us to ask how the person of Jesus can become more and more a part of pour daily lives. In to the extent that we allow that to happen, we can become signs of Jesus’ love in the lives of one another!
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(October 14, 2025: Tuesday, Twenty-eight Week in Ordinary Time)
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“The one who is righteous by faith will live.”
In his commentary concerning this verse from Chapter 1 of St. Paul’s Letter to the Romans (in which he used forms of the words justify/justification in lieu of righteous and/or righteousness), William Barclay wrote:
“If we justify ourselves, we produce reasons to prove that we acted in the right way. If someone else justifies us, that person produces reasons to prove that we acted in the right way. Paying attention to the forms of the word in Greek, however, they always mean to treat, or account or reckon a person as something. Therefore, if God justifies a sinner, it does not mean that God finds reasons to prove the person right – far from it. It does not even mean, at this point, that God makes the sinner a good person. It means that God treats the sinner as if the sinner had not been a sinner at all. Instead of treating the sinner as a criminal to be obliterated, God treat the sinner as a child to be loved. That is what justification (righteousness) means. It means that God reckons us not as God’s enemies, but as God’s friends, not as bad people deserve but as good people deserve, not as lawbreakers to be punished but as good men and women to be loved. That is the very essence of the Gospel.” (Daily Study Bible Series, p. 22)
We are not made righteous (justified) by faith in ourselves. We are made righteous (justified) by God’s faith in – and love for – us! Just this day, how might we display our gratitude for God’s abiding faith in us through our interactions with one another?
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(October 15, 2025: Teresa of the Child Jesus, Virgin/Doctor of the Church)
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“There is no partiality with God.”
In his commentary on today’s selection from Paul’s letter to the Romans, William Barclay made the following observation:
“Paul insists that in God’s economy there is no most favored nation status. There may be nations which are picked out for a special task and for a special responsibility, but none which is picked out for special privilege and special consideration. It may be true, as Milton said, that ‘When God has some great work, he gives it to his Englishmen’, but it is a great work that is in question, not a great privilege. The whole of the Jewish religion was based on the conviction that the Jews held a special position of privilege and favor in the eyes of God. We may feel that that is a position which nowadays we are far past. But is it? Is there no such thing nowadays as a color bar? Is there no such thing as a conscious feeling of superiority to what Kipling called ‘lesser breeds without the law’? This is not to say that all nations are the same in talent, but it is to say that those nations who have advanced further ought not to look with contempt on the others, but are, rather, under the responsibility to help them move forward.”
Each of us has a unique role to play in building up God’s Kingdom. However obvious or obscure our unique rolls may be, let us not confuse doing God’s work with promoting our own privilege.
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(October 16, 2025: Margaret Mary Alacoque, VHM)
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“To know the love of Christ that surpasses knowledge…”
Today we celebrate the life and legacy of St. Margaret Mary Alacoque. In his book This Saint’s for You, Thomas Craughwell observes:
“At the age of nine, Margaret Mary Alacoque contracted polio. She spent the next six years confined to her bed as an invalid. When she was fifteen it is said that she had a vision of the Blessed Virgin Mary: upon emerging from her ecstasy, she discovered that she had been healed of her infirmities. During those six years Margaret Mary had developed a rather deep prayer life. When she subsequently joined the Sisters of the Visitation at Paray le Monial, she found the form of meditation prescribed for the novices rudimentary to the point of being tedious. Notwithstanding this source of frustration, Margaret Mary persevered and professed final vows.”
“In 1675 she had a vision of Christ while praying in the monastery chapel. He told Margaret Mary that he wanted her to be his messenger, spreading throughout the world devotion to his Sacred heart that, he told Margaret Mary, was ‘burning with divine love’ for the human family. Christ asked that the Church institute a new feast day in honor of his Sacred Heart and that, for love of him, Catholics should attend Mass and receive Communion on the First Friday of each month. He promised to save all faithful Catholics who honored him by displaying an image of his sacred heart in their homes or going to Mass and Communion every First Friday of the month for nine successive months.”
“Margaret Mary Alacoque encountered a great deal of skepticism when she began to tell the other sisters in the monastery about her visions. The nuns accused her of lying and questioned her sanity, while the local clergy dismissed her visions, saying that the Sacred Heart devotion went too far in humanizing Christ and thus diminished his divinity. The Jesuits, however – and the monastery’s chaplain Father Claude de la Colombiere, SJ – argued successfully that Margaret Mary’s revelations put fresh emphasis on the perfectly orthodox principle of confidence in God’s infinite love. Today veneration of the Sacred Heart of Jesus is a mainstay in Catholic devotional life.”
How ironic that God would choose a religious woman living in a cloistered community to become the herald (with the help of Claude de la Colombiere, of course!) of Christ’s unbounded love as seen so clearly in the image of his Sacred Heart? God took a personal, private revelation of his love to Margaret Mary and managed to transform it into a universal expression of love!
A love that not only surpasses all knowledge but is at the heart of all knowledge itself!
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(October 17, 2025: Ignatius of Antioch)
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Today, we celebrate the life and legacy of Ignatius of Antioch.
“Born in Syria, Ignatius converted to Christianity and eventually became bishop of Antioch. In the year 107, Emperor Trajan visited Antioch and forced the Christians there to choose between death and apostasy. Ignatius would not deny Christ – thus, Ignatius was condemned to be put to death in Rome.”
“Ignatius is well known for the seven letters he wrote on the long journey from Antioch to Rome. Five of these letters are to churches in Asia Minor; they urge the Christians there to remain faithful to God and to obey their superiors. He warns them against heretical doctrines, providing them with the solid truths of the Christian faith.”
“The sixth letter was to Polycarp, bishop of Smyrna, who was later martyred for the faith. The final letter begs the Christians in Rome not to try to stop his martyrdom. ‘The only thing I ask of you is to allow me to offer the libation of my blood to God. I am the wheat of the Lord; may I be ground by the teeth of the beasts to become the immaculate bread of Christ.’ Ignatius was killed by lions in the Circus Maximus.” (http://www.americancatholic.org/features/saints/saint.aspx?id=1171)
We do not know if Ignatius was afraid of his impending martyrdom. We do know that he was brave enough to face – and embrace – it. In other words, afraid as he might have been of death – and a violent death at that – he nevertheless acknowledged Jesus Christ before others.
Today, how might we imitate his example of courage by facing – and embracing – the challenges that we will meet? Will we acknowledge Christ before others through our confidence and trust in Him?
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(October 18, 2025: Luke, Evangelist and Martyr)
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“The Lord stood by me and gave me strength...”
Our first reading from Paul’s Second Letter to Timothy reminds us that being either an apostle, a disciple or an evangelist brings its share of troubles.
Including being betrayed!
Paul cites at least three occasions in which he felt like he was – as we say so often these days – thrown under the bus. First, Demas deserted him; second, Alexander the coppersmith did him great harm; and third, no one showed up on Paul’s behalf when he attempted to defend himself in court. While he attributes his ability to get through this rough patch in his life to the Lord standing by him to give him strength, it certainly didn’t hurt that at least one person other than the Lord – St. Luke – remained faithful to Paul throughout his ordeals.
St. Francis de Sales wrote about the pain that comes from being betrayed by those closest to us. In his Introduction to the Devout Life, he wrote:
“To be despised, criticized or accused by evil men is a slight thing to a courageous man, but to be criticized, denounced and treated badly by good men - by our own friends and relations – is the test of virtue. Just as the pain of a bee is much more painful than that of a fly, so the wrongs we suffer from good men and the attacks they make are far harder to bear than those we suffer from others. Yet it often happens that good people – all with good intentions – because of conflicting ideas stir up great persecutions and attacks on one another.” (IDL, Part III, Chapter 3, pp. 128 – 129)
Paul found it very difficult to swallow betrayals at the hands of those with whom he lived and worked without becoming embittered about it. It seems that Paul was able to work through it because of the loyalty of two people in his life: the Lord and Luke.
Like Luke, how might we help another person work through the experience of betrayal? How might we – through our willingness to practice fidelity – give them the strength to overcome their pain and discouragement?
By standing with them!
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